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Antigone as a tragedy
Creon as the protagonist
Antigone as a tragedy
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In the Classical Greece period, Plato had a unique cosmological theory that was all about truth, beauty, and goodness. In order to get to truth, beauty, and goodness, we must use reason. According to Plato, Truth will be considered a perfect ideal form because he use forms to identify things as perfect. In order to get to the truth, one must get out of this worldly lifestyle. Plato states that in order to get out of this world, we must get out of our senses. We must think of impermanent as the physical, material world because these are things that we rely on that we consider valuable to sustain our happiness in life. If we do not get out of this material world, we will not ever get to the truth. Plato says everything is an imitation of its …show more content…
The values in Antigone are loyalty, devotion, and honesty. Oedipus and Jacosta are married and have four children. Oedipus is blind and Jacosta is dead. Oedipus has put a curse on his children that will make them kill each other. Oedipus and Jacosta children are Eteocles, Polynices, Antigone, and Ismene. Etoecles has been buried as a hero while Polynices was considered a disgrace to the city and was left unburied. Antigone wants to bury her brother Polynices and the king Creon does not think Polynices deserves to be buried because of his act of treason. Creon saw Polynices to be wicked. Antigone thinks Creon is wrong and buries her brother anyway because she saw it as being honorable and not as a crime. Antigone’s devotion is when she state that she is going to bury her brother therefore she is not going to follow the civil law. Creon wants to punish her for committing this moral crime. A moral law is when we are honoring the heavens or God’s law because it is more permanence. A civil law is the king’s order which basically you do what I say or you can get killed because a civil law is subject to change and can sure be wrong. Antigone really doesn’t care if she broke a civil crime because she is prepared to die. Her principle is all about family which is the moral law. Creon wants to bury her alive in the earth and Creon’s son, Haemon, does not want Creon too. Creon tells Harmon to be loyal and obedient to him because Creon sees blood over marriage. Harmon lived by the moral law which is more permanence because he valued the Gods also. Harmon ends up killing himself due to Antigone being buried alive. Evrydice, Creon’s wife kills herself because Harmon, her son killed himself. Creon realize his guilt and see that he was reaching for more than he really deserve. Creon was not honoring the heavens and now he realizes that he took his loyalty way to serious so
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
At the start of Antigone, the new king Creon has declared the law that while Antigone’s brother Eteocles will be buried with honor for his defense of Thebes, however the other brother, Polynices will be left to rot in the field of battle for helping lead the siege of the city. Antigone discusses with her sister Ismene that she shall go and pay respects to her now dead brother, and give him the burial that she feels that he deserves. Her sister tries to persuade her otherwise, but Antigone claims she is going to follow her determined fate, not the law of ...
When Creon’s wife, Eurydice, finds out that her son is dead she kills herself. Creon's downfall started when Antigone choose to hang herself. “ You will not see the sun race through its cycle many times before you lose a child of your own loins, a corpse in payment for these corpses. You’ve thrown down to those below someone from up above-in your arrogance you’ve moved a living soul into a grave, leaving here a body owned by the gods below- unburied, dispossessed, unsanctified. That's no concern of yours or gods above. In this you violate the ones below. And so destroying avengers wait for you, Furies of Hades and the gods, Who’ll see you caught up in this very wickedness (1194-1205).” This quote explains that in view of the unnecessary death of Antigone he will meet his demise. This man predicts that he would lose his
From the Greek point of view, both Creon's and Antigone's positions are flawed, because both oversimplify ethical life by recognizing only one kind of good or duty. By oversimplifying, each ignores the fact that a conflict exists at all, or that deliberation is necessary. Moreover, both Creon and Antigone display the dangerous flaw of pride in the way they justify and carry out their decisions. Antigone admits right from the beginning that she wants to carry out the burial because the action is glorious. Antigone has a savage spirit; she has spent most of her life burying her family members.
Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
Antigone holds her love of family, and respect to the dead, elevated beyond the laws of Creon, whom she believes, has no righteous justification to close his eyes to the honor of the deceased. In her determination to fulfill Polynices' rights, she runs directly into Creon's attempts to re-establish order. This leads to encounters of severe conflict between the dissimilarities of the two, creating a situation whereby both Creon and Antigone expose their stubbornness and self will.
Antigone and her family have suffered many things. It all began with her father, Oedipus. Oedipus has a very confused life. He ends up killing his father, the king of Thebes, while he believes his father is someone else. He ends up as the king of Thebes and married to his mother, Jocasta.
Antigone was caught and death was the price to pay as ordered by Creon, not to her surprise. Death to Antigone seemed wanted, it was the only thing left as honor for her. Haemon, the son of Creon and Antigone’s fiancé has enough respect for his father that he does not interfere with Creon's decision to put Antigone to death.
He argues that non-physical forms or ideas represent the most accurate reality. There exists a fundamental opposition between in the world like the object as a concrete, sensible object and the idea or concept of the objects. Forms are typically universal concepts. The world of appearance corresponds to the body. The world of truth corresponds with the soul. According to Plato, for any conceivable thing or property there is a corresponding Form, a perfect example of that or property is a tree, house, mountain, man, woman, Table and Chair, would all be examples of existing abstract perfect Ideas. Plato says that true and reliable knowledge rests only with those who can comprehend the true reality behind the world of everyday experience. In order to perceive the world of the Forms, individuals must undergo a difficult
For Plato, Forms are eternal and changeless, but there is a relationship between these eternal and changeless Forms and particular things we perceive by means of our senses in the world. These particular things change in accordance to the perceiver and the perceiver’s environment and this is why Plato thought that such things do not possess real existence. For Plato, onl...
So at the end of the play although Antigone, Haimon and Creon’s wife is dead, it was not all for nothing. It made Creon realize that he was a fool for what he
Creon believed in the law of man and that the traitor should not receive a proper burial but the gods believed that every man deserved a proper burial. Antigone knew that it would be impossible to follow the law of both human and god. She knew that to follow the law of man was punishable by death but to break the law of the gods was the worse of the two. “She followed her heart and sought to uphold the laws of the gods”(Bunce 1). Antigone knew she must do what was right for not only her brother but to honor the gods who have power over mankind.
Plato believed that there were two different worlds; the physical world of man and the world of forms. In the theory of forms, material objects are unpredictable and unphysical in themselves. They correspond to an ideal, eternal, and unchallengeable form
According to Plato, his Theory of Forms states perfection only lives in the realm of thought. There only exists one of every ideal and the rest is just a copy. This one creation is called a form, the most flawless representation of an idea. In the physical world everything is a copy of these forms and all copies are imperfect. Plato believed in two worlds; the intelligible world and the illusionistic world. The intelligible world is where everything is unchanging and eternal. We can only grasp the intelligible world with our mind. It is the world of ideas and not senses. A place where there are perfect forms of the things we know on Earth. According to Plato everything in the world we live in is an illusion. All objects are only shadows of their true forms. His theory further states every group of objects that have the same defying properties must have an ideal form. For example, in the class of wine glasses there must be one in particular that is the ideal wine glass. All others would fall under this ideal form.
A broader understanding of Plato 's Forms can be realized in “The Allegory of the Cave”. Plato describes the unenlightened as prisoners watching representations of objects on a wall. They cannot see that these images are merely shadows of objects, which are themselves representations of truth, which exists on a higher plane of knowledge. Nothing that we see or experience in the world is in its real or true form. Everything is either a repr...