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Greek tragedy analysis
Structure of greek tragedy
Greek tragedy analysis
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A tragedy is defined as a dramatic composition, often in verse, dealing with a serious or somber theme, typically that of a great person destined through a flaw of character or conflict with some overpowering force, as fate or society, to downfall or destruction. The play Antigone by Sophocles displays many qualities that prove to form into the epitome of a tragedy. Tragedy is usually marked with a person of great standing—in this case, a King—who falls because of hubris, or extreme pride. Antigone proves to live up to both of these definitions which is proven through its themes. Sophocles uses many techniques in this tragedy to contribute to the overall theme. This theme is accomplished by creating emotions in the readers to evoke the understanding of the theme. In the play Antigone, Sophocles uses the themes of pride, power, and femininity to convey his overall theme of tragedy.
One major theme in Antigone is the abuse of power. Creon and Antigone cause doom to their lives as they display resistance to power. The two characters attempt to override divine law with the law of the states, which leads to ruin. Creon, displaying a resistance to moral law, denies Antigone the opportunity and rightfulness to bury her brother, Polynices. This is due to Polynices’ rebellion against Creon, the King of Thebes. Antigone serves as a threat to the status quo. She gives up her life out of her commitment to principles above human law—moral law. Creon believes that the laws created by the King must be obeyed no matter how big or small they are. Creon argues that the law created by the King is the platform for justice. On the other hand, Antigone feels that there are unjust laws, despite who made them. She believes she has a moral obligation t...
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...efs at all costs, even her own life. Should you succumb to power, you are only showing weakness for your own beliefs. Sophocles proves that law can be interpreted various different ways and there are difference between moral laws and self-made laws. Despite either, there are obligations one holds as a citizen and others one holds as a family member. However, these can get intertwined and tangled which conflict arises.
Works Cited
Frank, Jill. "The Antigone's Law." Law, Culture, and Humanities. 2006. 336- 40. ProQuest.
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Sophocles. Antigone. Literature and the Writing Process. Elizabeth McMahan, Susan X. Day,
and Robert Funk, Linda S Coleman. Backpack ed. Upper Saddle River, NJ: Prentice,
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A tragedy is when someone drops my chocolate milkshake from Chick-Fil-A in the parking lot, but the Greek definition of a tragedy is,”a play in which the protagonist, usually a man of importance and outstanding personal qualities, falls to disaster through the combination of a personal failing and circumstances with which he cannot deal”(Collins). In Sophocles’ play Antigone, Creon is the most tragic character because of his hubris, hamartia, and he is the primary Antagonist.
In Sophocles’ Antigone, the most prominent theme is the concept of divine law versus human law. The play opens with the debate between the sisters Antigone and Ismene concerning which law comes first- the devout obligations of citizens, or civic duty. Antigone requests for Ismene to assist her in burying their brother Polyneices, though the new king Creon, has prohibited burial on pain of death. It can be argued that Creon’s edict, which deprived Polyneices of his funeral rites, is understandable. The young man had been killed perpetrating the most atrocious crime of which a citizen could be guilty, and Creon, as the responsible head of state, naturally supposed that exemplary punishment was the culprit’s right...
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Summing up, Antigone decides to express her discontent with what she considers to be the unethical new regime of King Creon by burying her brother's body. By taking this bold step, Antigone shows the strength that an individual’s actions hold in a democracy. Creon, with his stubborn attitude, shows how a democracy where peoples’ voices are not heard can be dysfunctional, and that laws should be made by taking other people into confidence and not on an individual basis. In the end, Antigone resolves to sacrifice her own life in the service of a greater justice. It is this kind of formidable resolve that changes the course of history, and that is something that we can respect equally in the 5th century B.C. and the 21st century A.D.
Antigone utilizes her moral foundations, her religious roots, and the events of her past to form a sophisticated argument. Despite being unable to convince Creon to reverse her punishment, Antigone is able to convince the people of Thebes that she was right in her actions. After Antigone’s death, and the deaths of several others, Creon reflects on this monologue and realizes the honest truth behind Antigone’s actions and words.
The play “Antigone” is a tragedy by Sophocles. One main theme of the play is Religion vs. the state. This theme is seen throughout the play. Antigone is the supporter of religion and following the laws of the gods and the king of Thebes, Creon, is the state. In the play Creon has made it against the law to bury Antigone’s brother, something that goes against the laws of the gods, this is the cause of most conflict in the story. This struggle helps to develop the tragic form by giving the reader parts of the form through different characters.
All true Greek tragedies were written using the same basic set of characteristics. One such characteristic was that all the characters were of nobility. This was to ensure that their fall from grace would be greater to those watching the play in action. Another characteristic of all Greek tragedies is that they were written in poetic form, as this was the style of writing at the time. There were also always almost constant references to the gods and to matters of fate. And it was the ever-present chorus who made a great deal of these references. One of the most important characteristics of the Greek tragedy was that the hero of the play always had a fatal flaw which proved not only to be their downfall but the cause of destruction of all those around them. Sophocles play “Antigone” is a wonderful example of the Greek tragedy because it encompasses all these characteristics.
One decisions changes your entire life and the lives of others. One decision can create a major difference, but one decision can create major conflict. One decision affects all other decisions. The effects of one decision are present in Antigone by the greek author, Sophocles. The setting of Antigone is the ancient city of Thebes after a battle between Polyneices and Eteocles. During the battle, a great tragedy occurs when Eteocles and Polyneices kill each other. The battle is a result of one decision by Polyneices to conquer Thebes, and his attempt is a utter failure. Polyneices' decision to attack Thebes dramatically alters the future course of Thebes. Polyneices's attack removes Eteocles from power and promotes Creon to power. Creon believes he is acting in the best interest of the state by establishing his power as king of Thebes. Creon's decree preventing any citizen from mourning or burying Polyneices is establishing his authority. Creon creates this edict because of Polyneices' traitorous acts against Thebes. Creon feels this action helps Thebes work to become a better city. The citizens of Thebes are not entirely content with Creon's ruling. One brave person dares to do the right thing, and this person is Antigone, brother of Polyneices. Antigone valiantly acts to see morality prevails over what Creon considers right for the state with the looming possibility of death. Antigone acts courageously, but Creon murders Antigone for her deeds. Antigone puts others and her beliefs above herself. Antigone experiences true tragedy. In Antigone, Antigone garners more sympathy and fear than Creon because of her devotion to divine law, loyalty to family, and defiance of Creon in the face of death.
Humanity is often faced with ambivalence towards law; at once, we find it a necessity in attempting to deal with a world which is constantly in some type of chaotic turmoil, and also as a glaring flaw in our society, which can at times result in more chaos than was originally had. This conflict is no more obvious than in Sophocles’ Antigone. Antigone, the character, represents half of the struggle between what the law says is just and what we inherently deem to be morally upstanding – Creon represents the opposing side which views law and power as the ultimate dictator of life’s unraveling. Though Antigone is ultimately thwarted, she is on the side of justice rather than blindly following the law. Antigone’s empathy while breaking the law represents a pattern of sympathy for the civilly disobedient when they act in realm that seems to be reasonably just.
The play “Antigone” by Sophocles displays many qualities that make it a great tragedy. A tragedy is defined as a dramatic or literary work in which the principal character engages in a morally significant struggle ending in ruin or profound disappointment. In creating his tragedy “Antigone”, Sophocles uses many techniques to create the feelings of fear and pity in his readers. This in turn creates an excellent tragedy.
As Antigone goes against Creon's law, she is put into danger because what she believes is right and what the state's law says is right contradict each other. When antigone brings up “he is my brother still, and yours;...but i shall not abandon him” Ismene is shocked that she would “Challenge creon to his face” (345). This has already given Antigone the mindset that even her own sister is against her. Antigone wants to go against Creon, to stand up for what she believes in, and what she believes is right for her brother. Creon confronts Antigone, “so you chose flagrantly to disobey my law?” as she acknowledges it “Naturally! Since Zeus never promulgated such a law, Nor will you find that justice,” (358). Antigone goes through great lengths to go against Creon and prove herself as a strong individual. Antigone shows her stubbornness of having to go against her uncle’s laws and show that people should not follow the one path of someone. Although Antigone never does do anything terribly wrong, where she has to realize where she went wrong and accept consequences, unlike Creon where he realizes and accepts
In Antigone by Sophocles, the basic conflict is based on the reverence of two major characters (Antigone and Creon). There is also a moral conflict, where Antigone is presented as less concerned with the laws of the city. Whereas Creon, the king is determined to uphold and maintain the order of the thrown and the city, Antigone is determined to do what she feels is morally right in her opinion despite the consequences. By defying the laws of the city, and thus a direct order from the king, Antigone sets in to motions a series of events that result in a conflict between her and the king, as both become rivals over which values they perceive to be most fundamental.
Antigone is a Greek tragedy about a young lady named Antigone who tries to save the justice of her died brother by giving him a proper funeral after he passes away. Antigone’s uncle, Creon, also known as the new king of Thebes, writes a new law stating anyone who dishonors the city of Thebes will no longer be allowed a burial in his honor. Antigone does not believe it is fair for her brother Eteocles to have a burial in his honor while Polyneices is left for the birds and other wild animals to eat his dead body. Through motivation, love, and determination Antigone fights against Creon and buries her brother Polyneices. We see a few minor themes throughout Antigone such as determination, power, and mortality; however we also see one main theme, human law versus divine law. While Antigone believes it is the god’s
In the play “Antigone” by Sophocles, Antigone fights for her beliefs by doing something that she felt deeply about and thought was morally right. She wanted to give her respect to her dead brother, Polynices, by having an appropriate burial for him. Creon strongly disagreed with what she wanted to do. When she ignored Creon’s judgement, Creon convicted
She is a tragic hero, meaning that she has good intentions of bringing about change, but an error in her judgment ultimately led to her own destruction – or in this case, her death. Antigone believes that the laws of the gods are superior to man’s laws even if the two contradict one another, and testifies this point with Creon, the king, as she is being sentenced to death for burying her brother. Antigone argues, “Nor did I think your edict had such force that you, a mere mortal, could override the gods, the great unwritten, unshakable traditions…. they live forever” (line 503-506). Here she is claiming that the laws of the gods state that Polynice’s body should be buried, and she complied because the god’s laws are the only laws that should govern one’s life. Creon, however, does not buy this philosophy and stands firm in his belief that Antigone should be executed. Not only does Antigone address feminist ideas by challenging man’s law, she also brings up the issue of separation of church and state that is still applicable in today’s society. She questions the legitimateness of mortal laws and especially Creon’s power as king. As a result, stubborn Antigone refuses to stop her quest for justice and honor for her family, and she insists on dying a glorious death in the name of Polynices and the