Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Tragedy in Antigone
Pride over Family
The play, Antigone is written by Sophocles and tells the story of Antigone, who believes that humanity or the “natural” laws have priority over Creon’s laws and disobeys his instructions accordingly. In Antigone, the tragic hero portrays someone who makes a mistake, usually due to their blindness of their own self pride, and takes advantage of their own power, which eventually leads to their downfall. The tragic hero also realizes his/her mistake and eventually will accept their consequences He recognizes his weaknesses, and his downfall from his own self-pride, stubbornness, and controlling demands. Creon, the uncle of Antigone and father to Haemon, is the tragic hero in the play Antigone.
Creon portrays the tragic hero
…show more content…
through his overly prideful self, and his many flaws that lead to his downfall. As Haemon discusses with creon about acting like a boy, Creon snaps, “Do I rule this state, or someone else?” (367). Through this quote the reader realizes that Creon thinks he is in power and tries to rub it into everyone else’s faces. Creon gets full of himself believing that all decisions are up to him. This highlights Creon as an overly prideful character, which is a main flaw of a tragic hero. Another tragic flaw is when Tiresias calls him out on being “a fool, a proved stubborn fool.”(376). This further supports that other character see Creon's flaw and how he wants more power for himself, which causes him to be stubborn. Creon does not listen to anybody else and will not take their advice. Creon is under the impression that he is always correct in his judgments and his beliefs. Towards the end of the play, Creon refers to himself as “rash, weak, foolish man”(386). As stated, a tragic hero realizes his or her mistakes, but after consequences take place. Creon realizes his mistake and admits to in front of the Leader. Creon’s mistakes makes him the closest to being the definition of a tragic hero through his tragic flaw of his over pridefulness in himself and owning up to it. Some may disagree and say Antigone is the tragic hero in the play, Antigone. Antigone may also be seen also as the tragic hero because of her stubbornness, and her willingness to go against her uncle Creon who plays a high role in the play.
As Antigone goes against Creon's law, she is put into danger because what she believes is right and what the state's law says is right contradict each other. When antigone brings up “he is my brother still, and yours;...but i shall not abandon him” Ismene is shocked that she would “Challenge creon to his face” (345). This has already given Antigone the mindset that even her own sister is against her. Antigone wants to go against Creon, to stand up for what she believes in, and what she believes is right for her brother. Creon confronts Antigone, “so you chose flagrantly to disobey my law?” as she acknowledges it “Naturally! Since Zeus never promulgated such a law, Nor will you find that justice,” (358). Antigone goes through great lengths to go against Creon and prove herself as a strong individual. Antigone shows her stubbornness of having to go against her uncle’s laws and show that people should not follow the one path of someone. Although Antigone never does do anything terribly wrong, where she has to realize where she went wrong and accept consequences, unlike Creon where he realizes and accepts
them. Creon portrays more characteristics of a tragic hero then Antigone. Creon begins to realize his mistakes once the leader points the finger at creon and “[he] knows! the horns of [his] dilemma. It’s hard to eat [his] words , but harder still to court catastrophe through overriding pride.”(378). Creon begins to realize that his own self pride is getting to him and causing dilemmas between him and his family. Creon’s prove to be more of the tragic hero through his flaw of not listening to his own family, rather just doing whatever he wants. Creon begins to realize his mistake, “Oh, death, pitiless receiver! Kill me? Will you Kill me? Your mercy dwindles, does it?” (385). Creon starts to own up for his mistakes that he has made, in hope of forgiveness of his family. He is asking to be killed because he does not want to live with weight of the death on his shoulders, knowing it was his fault. Creon is trying to take back what he has done, but it is already too late. That suggests Creon to be the tragic hero, because a major characteristic of one is realizing where he went wrong which Creon did as Antigone did not. Creon accepts his consequences when he owns up to “I killed her, I can own no alibi: The guilt is wholly mine, Take me quickly…” (386). Creon accepts what he has done, as he owns up for killing his own wife. He experiences the pain of losing his own family but there is nothing he can do know, she is already gone and there is nothing left for him to do. Creon stands out to be tragic hero in the play Antigone due to his high status, being blinded by his own pride, his major downfall caused by his tragic flaws, realizing what he did wrong, killing his wife, and then accepting his consequences of his actions. In Antigone, Creon fits the role of the tragic hero. He is responsible for his own fate and he is expected to make an error of judgement which is caused by his own pride in himself. Even though he realizes his mistakes, it is already too late for him to fix anything. Creon being the tragic hero portrays the audience's devotion to him. Creon has more self pride and controlling demands then Antigone which highlights him as the tragic hero. Antigone sends the message that power corrupts those who take advantage of it. Through those features, Creon is seen as the true tragic hero of the play Antigone.
Since the play’s inception, there has always existed a contention concerning the true hero of Sophocles’ Antigone. It is a widely held belief that Antigone must be the main character simply because she and the drama share name. This is, of course, a very logical assumption. Certainly Sophocles must have at least meant her to be viewed as the protagonist, else he would not have given her the play’s title. Analytically speaking, however, Creon does seem to more categorically fit the appellation of “Tragic Hero.” There is no doubt as to the nature of the work, that being tragedy. Along with this genre comes certain established prerequisites, and Creon is the only character that satisfactorily fits them all.
Antigone is a great Greek tragedy by Sophocles. The story is about a young woman who has buried her brother by breaking king’s decree, and now she is punished for obeying God’s law. There are many arguments about who is the tragic hero in Sophocles’ Antigone. Some believe that it is Creon because he also has the characteristics of a tragic hero. Others believe that it is Antigone because the play bears her name. Antigone is the perfect hero, to exemplify the meaning of a tragic hero. In order to determine whether Antigone is the tragic hero, one will have to answer the question, what is a tragic hero? According to Aristotle, “The tragic hero is a character of noble stature and has greatness, he/she is not perfect, the hero's downfall and it is partially his/her own fault, and the hero's misfortunate is not wholly deserved.” (Aristotle) Antigone is a tragic hero because she has a high social standing in Thebes, she neither good nor bad, and her suffering appears to be unjust and unfair to the audience.
In the play, Sophocles examines the nature of Antigone and Creon who have two different views about life, and use those views against one another. Antigone who is depicted as the hero represents the value of family. According to Richard Braun, translator of Sophocles Antigone, Antigone’s public heroism is domestically motivated: “never does [Antigone] give a political explanation of her deed; on the contrary, from the start [Antigone] assumes it is her hereditary duty to bury Polynices, and it is from inherited courage that [Antigone] expects to gain the strength required for the task” (8). Essentially, it is Antigone’s strong perception of family values that drive the instinct to disobey Creon’s orders and to willingly challenge the King’s authority to dictate her role in society.
Within these lines, Antigone reveals that she holds herself sanctimonious over her king by admitting his punishment is “nothing” compared to the “agony” she will face if she leaves her brother unburied. She also conveys a nonchalant attitude towards the repercussions of her action when she mocks Creon accusing him of being a “fool.” Although Antigone is aware that others such as her sister, Ismene and her fiancée, Haemon—the son of Creon, may suffer because of her act of civil disobedience, she is unwilling to abandon her protest to negotiate in a peaceful manner. This conduct implies that she does not completely comprehend the seriousness of her action or understand the weight of her crime rendering her approach inconsistent with King’s theory.
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.
A tragic hero can be defined as someone with a substantial personality flaw that causes them to endure great suffering with a reversal of character near the end. Antigone possesses certain traits that could potentially render her the tragic hero, but Creon truly embodies all characteristics. Creon is the tragic hero in “Antigone” due to several qualities he displays throughout the play; he can’t accept a diminished view of himself, he endures great suffering and he is enlightened in the end. In the beginning of the play Creon presents a strong confident image, although it becomes apparent self-doubt is present due to his inability to accept a diminished view of himself. Whilst giving the orders to murder anyone who tries to bury Antigone’s brother, Creon refuses the advice of his trusted council because they suggest he may be in the wrong.
Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
In the book Antigone, Creon and Antigone can be considered as the tragic heroes of the play. Antigone is considered the tragic hero because of the characteristics she shows such as her ambition to defeat Creon, Creon shows more of the characteristics clearly. Creon is the king of Thebes. He is also Antigone's uncle. Creon became king after a fight between Eteocles and Polyneices. One may see Creon as a harsh and controlling ruler, but he is not good nor bad because he shows signs of both like when he wanted to give Eteocles a proper burial . Creon is the tragic hero of the Antigone, because of his dominance in society, high rank, tragic flaw; and self-pride.
It is Antigone's morals, which drive her to betray the laws of man, in order to honor the laws of God. Knowing and comprehending the consequences of defying Creon's ruling do not restrain the intensity of Antigone's self will, yet it feeds her hunger to achieve her principles. Losing sight of her future, Antigone allows her stubbornness to consume her life, taking with it, the prospect of marriage, motherhood and friendship. As the story continues, we find that Antigone focuses more on the need to establish her human ethics in spite of Creon, rather than proving the incorrectness of man defying god's laws.
Antigone’s opinions are distinctive as she clearly states her beliefs to Creon after being caught for performing her brother’s burial rituals. Antigone strongly believes that law has no validity when laid by a human as she questions Creon saying, “What laws? I never heard it was Zeus who made that announcement” (Antigone 450). This quote shows her reliance on the Gods for moral direction instead of the kings who reign over her. Although she disregards the law, she also accepts punishment; Antigone is able to follow her opinions and independently rule herself, yet also recognize the societal expectations of law and accept punishment. When being taken by Creon with her sister Antigone takes the responsibility of the crime all herself and recognizes what she did despite not being ashamed of it. One of the main views of Antigone that causes her disobedience is the belief that rulers should not keep loved ones from each other. Antigone clearly states, “He has no right to keep me from my own” this shows how she believes the connection between family overpowers that of a law passed by a vengeful king (Antigone 48). Antigone’s opinions contrast to those of Creon who is a gender biased ruler who sees women as lesser as he states “I will not be ruled by a woman” (Antigone 24). This shows his belief in who is credible within law. Not only does he have opinions on who
In the beginning of Antigone, we see Antigone struggling with the conflicting expectations between divine law and man’s law. The problem throughout the play is Antigone is a believer in divine law while Creon is a believer in man’s law. In the first scene, Antigone tells her sister that she will defy Creon’s law and bury her brother. Antigone says, “He has no right to keep me from my own” (Sophocles 1008). She believes in divine law even if it means breaking man’s law. Creon commanded no one to bury her brother. Antigone knows it is not the right choice according to divine law and she should be able to bury her own brother, but Creon believes no one should break the law he has put before everyone. Ismene replies, “ The law is strong, we must give in to the law, in this thing and in worse. I bet the dead to forgive me, but I am helpless: I must yield to those in authority” (Sophocles 1009). Antigone ...
... by vultures because she had a strong belief in family honor and the will of the gods, one which as long as no harm is done should be upheld above other laws. There are two competing forms of justice throughout “Antigone” which inform the argument of whether or not Antigone should have followed Creon’s laws through the tension of the city state and the will of the people as well as the gods. Creon’s argument was flawed in his disregard for public opinion and that he overlooked Antigone’s valid argument because of her gender and his pride. Antigone argues that a mortal man cannot override the will of the gods, a valid argument of the times. It is and was crucially important to fully consider the best interest of the citizens that is being voiced at the time of decision making, if it is not taken into consideration the city, as seen in Thebes will fall into shambles.
Creon in the play Antigone by Sophocles plays a major role within the play. Antigone also plays an important role, as these two character’s conflicting views led to utter disaster, which highlights Creon as a tragic figure. Within the play Creon attempted to establish decisions for the common good; however, his decisions resulted in tragedy. Creon highlighted as the tragic figure, initially created decisions he thought were for the welfare and well-being of Thebes. However, Antigone, who rebelled against Creon’s decisions, caused Creon’s rage to cloud his rational way of thinking.
Throughout literary history, tragic heroes have been defined as a great or virtuous character in a dramatic tragedy who is destined for downfall, suffering, or defeat. However, philosophers such as Aristotle tried to find connections between tragic heroes in Greek plays. This in-depth analysis of tragic heroes lead Aristotle to create six criteria for a true tragic hero: He or she has to be a Noble figure of royalty and noble in character, has to be imperfect by design, has a flaw or error that is a choice, is punished excessively for this choice flaw, has to undergo a downfall that leads to a realization, and the story of this tragic hero has to make the audience reach a moment of catharsis or purging of emotions. A prime example of a tragic hero that fits all of these criteria is Creon from the play Antigone, written by Sophocles in 441 BC. The story of Antigone is a tragedy that describes a stubborn and proud king named Creon who refuses to allow a burial for the brother of Antigone. Creon’s excessive pride leads to a series of unfortunate events resulting in the death of Antigone, his son Haemon, and his wife Eurydice. Throughout the course of the play, Creon undergoes each standard that is required by Aristotle’s terms to be a tragic hero.
Antigone could also be referred to as a tragedy sub-genre. Tragedy "recounts casually related series of events in the life of a person of significance, culminating in an unhappy catastrophe, the whole treated with dignity and seriousness" (554). Antigone is one of Sophocles' many famous tragedies. It is centered around the tragic outcome that may take place in the occurrence of being prideful. Sophocles portrays that pride can result in tragedy and in disaster. In the story, Creon is prideful as his position of King and he ultimately brings his city to ruins. "Tragedy" played a major role in the story.