Female Genital Mutilation Female genital mutilation is the partial or total removal of female external genitalia, which include the clitoris, labias, fatty tissue over the pubic bone, and vaginal and urethral openings. These set of acts are considered to be part of a traditional ritual in many parts of the world. This kind of practice cause serious damage to the female genital organs for non medical or cultural reasons (WHO 2010). FGM considered being a form of child abuse and which is against the law in some countries. ‘Female Genital mutilation Act 2003 (England, Wales and Nothern Ireland) and the prohibition of female genital mutilation Act 2005 (Scotland). The topic of my research paper mainly focused on the cause and the effects of FGM on the physical and mental health of a woman. To explain about my research on Female Genital Mutilation, I have organized my paper into four main sections. In the first section I provide information about the prevalence, in the second section I discuss about the procedures of FGM and its classification from WHO, in the third I provide details about the complications the women and the society face and at last I end my paper with the human rights and conclusion of my research work. PREVALANCE The estimation of the girls and the women who have undergone female circumcision is approximately between 100-140 millions and 3 million young girls undergoing FGM each year It is practiced in 28 African countries and in South East Asia and has reached the Middle East too. Djibouti, Egypt, Guinea, Sierra Leone, Somalia and Sudan are the countries showing the highest rate of 90% and more. Eritrea and Mali shows around 80% prevalence. It is found in most part of Europe, Australia, Canada, Engl... ... middle of paper ... ...e consequences are either short or long- term depending on the type of FGM practiced on the individual.” CONCLUSION Female Genital Mutilation is a brutal process, which can lead to severe complications. The negative effects on mental and physical health are very severe which can even lead to death. There are no advantages of this procedures proved until now. According to law FGM is considered as child abuse and a violation of human rights. The prevalence of this female genital circumcision is spreading around the world causing a major issue in the society. “Efua Dorkenoo (1994) in the work of (forward 2002) states female genital mutilation is a clear demonstration of gender-based human rights violation, which intends to control women’s sexuality and freedom. Internationally the practice is recognized as a form of torture and violence against women and girls.”
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
the deities and attempt to explain the psychological necessity of these rituals. An examination will be made of the typical forms of rituals, and cite their effects,
Female Genital Mutilation (FGM) has had different definitions in the ‘Scientific World’ and the world of those who embrace the act. According to the definition of the World Health Organization (WHO), Female Genital Mutilation is the act of removing the external parts of the female genitalia, partially or totally for non-medical reasons (WHO) whereas the practitioners see it as the cutting of “extra skin tags” of the female’s reproductive organ. Various reasons have been put forward to support it, ranging from social, cultural and religious reasons, mainly in the so called Islamic communities. FGM is a violation of the rights of the girl child, causes health implications and drastically disempowers the sexuality of women.
...rvices as a cause of the sexual attitudes, patterns and trends existent in society today. Undoubtedly, a multitude of wider factors are to blame. The extent of availability has also been deemed a weakness due to potential health complications. However, no medical advance or regulation reform can rid a procedure of risk. From looking at the strengths of the approach, it is clear that regulations inflict little disruption on the lives of patients. Most importantly, the British approach to abortion eliminates any desire or need to undergo an unsafe termination. Changing regulations in regards to restrictions of abortions may undermine this strength which may cause the re-emergence of high maternal mortality rates. Therefore, the strengths overpower any of the aforementioned weaknesses. The British approach to the regulation of abortion is in no serious need of reform.
Through an ethical point of view, circumcision should be a choice; the government should not be against it. This cannot be made illegal because it will leave people to perform FGC in barbershops using non-medical facilities, which creates more risk. Like male circumcision, female circumcision should be allowed and welcomed in hospitals. This culture cannot be abandoned and forgotten in a fortnight, however studies reveal the decline of this procedure throughout West Africa, for example, Tostan in Senegal aim at eradication this practice.
Female genital mutilation is a heartbreaking practice which violates basic human rights and must be banned worldwide. FGM it's a operation on which the clitoris and genitals are completely cut off. Referring to (www.mtholyoke.edu) The cause of this procedure may fluctuate it can be either for family honor, virginity protection, religion, or excessive sexual satisfaction for their partner. Also, this is done by traditional midwives with no medical experience, no anesthesia, or any drug. The tools used for this practice are pieces of glass, knives, scissors, razors and other sharp basics.
Many of us never heard of Female Genital Mutilation until the story of Kauziya Kasinga, a woman from West Africa. Her father did not believe in polygamy, forced marriage, or "female circumcision". He died when she was 17 and the father's sister inherited the home, banished the mother, ended Fauziya's schooling, and arranged a marriage as a fourth wife to a man she had never met. The aunt scheduled her for the circumcision and she ran with 3,000 dollars that one of her aunts had saved.
WHO, UNICEF and UNFPA (2011), Female Genital Mutilation: A joint statement, World Health Organization, Geneva, pp. 1-5.
Females as a general population have been faced with discrimination across the ages. In recent history, women have begun to assert their freedom and independence from the male oriented traditions that have spanned generations. In industrialized countries the discrimination of women has diminished, but a serious form of violation of human rights occurs sometimes in parts of the world, such as Africa, the Middle East, and even sometimes the United States and other industrialized countries in North America and Europe. Female genital mutilation (FGM) is an umbrella term for three subtypes of crimes committed against women as a part of various coming of age rituals for young girls in certain patriarchal communities in Africa, spreading through migration of a populace through Northeastern and Western Africa and some spread into the Middle Eastern countries. These communities integrated this practice into women through marriage into these cultures, spreading this practice into their daughters and so forth. FGM has been classified by the World Health Organization (WHO) into three basic subtypes, each growing more and more disturbing. Subtype number one is a clitoridectomy which is the complete or partial removal of the clitoris, while subtype two it includes the clitoridectomy plus the removal of the labia minora of the young girl. Alone, these two types of FGM composed approximately 90 percent of female genital mutilation. The third subtype is the most gruesome that is the narrowing the vagina opening by sealing the orifice with the use of the labia majora. These medical procedures have been described the WHO working in conjunction with United Nations Children's Fund (UNICEF), the United Nations Joint Programme on HIV/AIDS (UNAIDS), Un...
dangerous for the body, and can many times lead to being very ill or death.
Girls who are circumcised are more likely to be limited in their adolescent exploration thus forming a type of oppression from normal teenage activities. It is essential for teenagers to discover their own bodies and explore their sexuality in order to form a sense of self, this does not imply that young teenagers should commit sexual acts, exploring simply implies that teenagers should know their body and its functions, young women should know their own bodies including their own genitalia especially when females begin their first menstrual cycle. However, later in a female's young adult life sexual acts should not be the taboo subject that it is. Instead women should embrace their sexual life, “FGM is carried out as a way to control women’s sexuality, which is sometimes said to be insatiable if parts of the genitalia, especially the clitoris, are not removed. It is thought to ensure virginity before marriage and fidelity afterward, and to increase male sexual pleasure.” (UNFPA), female circumcision is used in order to deprive women from their sexuality. Female circumcision is no more than a way to control woman, because of this teenagers who have undergone female circumcision are being forced to submit to religious believes that they themselves may not agree with, “The controversial tradition of FGC sets these immigrants apart from the mainstream culture and may complicate their efforts to adjust to life in the United States and cause intergenerational conflict in some families. For instance, parents may consider it important for their daughters to be cut, regardless of the girls’ wishes, as a way to maintain their identity with the family and its cultural community of origin.” (Akinsulure-Smith 358). The effect of being a circumcised female in adolescence in the Unites States is greater than
To explore, we will compare how the effect on patriarchal society affected each of the women in
Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice.
In Searching for “Voices”: Feminism, Anthropology, and the Global Debates over Female Genital Operations, Walley discusses the social issues concerning female genital operations as perceived by “westerners”, as well as discusses her ethnographic account of female circumcision. Her main purpose of doing this was to lay the groundwork for “a more productive feminist and anthropological debate” capable of going beyond the binary terms in which female circumcisions are usually discussed. Since female circumcisions are known by a variety of names, such as female genital mutilation and female genital torture, and with her understanding of the negative connotation often associated with those varieties of names, Walley makes the decision to adopt the term female genital operations instead. In 1988, Walley went in the village of KiKhome, in western Kenya as an English teacher and immersed herself in the lives of the people living around the village to better understand the practice of female genital operations as an outsider. One day, some of her students invited her to assist at a female genital operation ceremony. She found out that the participants see circumcision as a rite of passage into adulthood. However, she truly wanted to know the participants’ personal views on the topic rather than the imposed views of their parents and their culture. The four women she interviewed told her that “their custom was good,” and it was something that a person needs to accept with her whole being not to feel the pain. Nevertheless, some of the women told her that they would not want their daughters to undergo circumcision, and that they themselves regretted having done the procedure. Walley finally gave up “searching for real voices,” because what t...
Rites form and essential part of social life. Rites invoke ancestors and the dead. The whole person, body, and soul are totally involved in worship. There are many rites of purification of individuals and communities. Religious sacredness is preserved in ritual, in dress and the arrangements of the places of worship. The sick are healed in rites, which involve their families and the community. Some of the traditional blessings are rich and very meaningful. In worship and sacrifice there is co-responsibility each person contributes his share in a spirit of participation. Symbols bridge the spheres of the sacred and secular and so make possible a balanced and unified view of reality.