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More handpicked essays just for you.
An example of a positive female representation in the media
An example of a positive female representation in the media
Gender representation in mass media
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“The media is not a window on the world—it is a distorting mirror” (John Pilger). Mainstream Media is the source of illusions that influences our society and allow ideas that do not represent the majority in the right way. Often the people who oversee media messages are patriarchal men in power. With these men in power, the perception of women in media reflects their ideas and wants. Women often don’t get the chance to truly represent themselves in the male dominated media world. Representation of women in media is imcomparable due to differences race, generation, and experiences. In today’s culture, many of the pop culture visuals we are shown are in the hands of patriarchal white men. It is often rare for African American women to be well …show more content…
This lead to a few black feminists from different generations and gender to respond to Hooks’ critiques. The Black Feminist Roundtable’s reply to Hooks generally opposes Hook’s viewpoint of Beyoncé’s visual album. The contributors to this piece applaud Beyoncé for turning her emotions into art and showing that she’s relatable to those who are not celebrities. In response to Hooks’ accusation of Beyoncé commodifying the black women’s body, Joy-Ann Reed from the collective states “The commodification of our bodies was written on our skin – or rather branded on it. We were objects, to be owned and traded and sold or hung from trees like laundry (which makes the gorgeous images of black women sitting, purposefully, in southern trees in the video so powerful) …If Beyoncé is commodifying our sexual beings, she is doing so by seizing the receipts from the dominant culture’s hands” (RT). As a black woman of a younger generation than Hooks, Joy-Ann believes there’s more power in reclaiming the beliefs that society has put upon you. She believes Beyoncé is claiming her body for black women instead of commodifying it like it has been in the
She illuminates the hidden causes of the harsh sexism in rap music lyrics and argues that one needs to look deeper to understand why the misogyny exists and how women in her culture need to respond and also start taking responsibility for its existence in order for changes to begin to take place. In the article “ From Fly -Girls to Bitches and Hos “ the dysfunction of our black men is evident, but somehow it’s seen and admired manliness and success. For example the life of Notorious BIG was one of the rap kings that live a life of jail, sex , drugs and murder that “ the seeming impenetrable wall of sexism in rap music is really the complex mask of American often wear both to hide “ . Joan Morgan was vivid as to show the pain men must be feeling so badly that they had to use disrespectful slurs and hateful comment says their music lyrics. I agree with the fact that in today’s society the "bitches and hos" have become the norm. From my perspective that many guys often believe that is how all women act and that they are all pimps and
Mclune (2015) is an African American woman who is opposed to sexism on black on females in the hip –hop culture and wants this nonsense to come to an end once and for all. As a Black lady, Mclune (2015) voices and reveals her angry and frustration in her article. Mclune (2015) discusses how black women are frowned upon by hip-hop male singers in the music industry and the affects this has on the women. The hip-hip male singers do this by showing black women as
Miss Representation, a documentary film produced by Jennifer Siebel Newsom released in 2011, presents a contemporary issue which is the misrepresentation of women’s portrayal in mass media. The media is powerful in shaping audience’s belief in how to be feminine. Women are expected to be beautiful, attractive, and even sexual on the media to attract audience’s attention. Also, the film points out the existence of social system in which men are considered more powerful and dominant than women. Finally, the film tries to increase the awareness of female real value including capability, educational achievement, and leadership. Consuming the media wisely to eliminate gendered stereotypes can help young women build their confidence and be successful.
In the month of March 2016, Women of the World Poetry Slam had Rachel Wiley, a poet and body-positive activist, present her now viral poem called “The Dozens” (Vagianos 2016). This poem was about slams white feminism as a clear indication of whiteness self-defense mechanism. In this poem Wiley included various kinds social events that have occurred in the past years and just to name two: Raven Symone on blackness and Miley Cyrus and Nicki Manji at the VMAs. White feminism continues to become more problematic as the media continues to allow it to be because whiteness makes money; however, intersectionality about race, public imagery, and actual feminism also continues to go viral as the diversity of American become more and more productive.
The documentary Miss Representation identifies the numerous ways women are misrepresented in the media, including in news, advertisements, movies, and television. The title Miss Representation emphasizes that the way we portray women in the media is a misrepresentation, as in it does not do women justice and oftentimes, has a negative impact on the perception of women. Frequently in the media, women lack leading roles and complexity, are held to an unrealistic standard of beauty, and are subject to objectification and beautification (Newsom, 2011). These misrepresentations lay the groundwork for gender socialization, and therefore, shape how women perceive themselves and are perceived by others.
As it opens with imagery reminiscent of the aftermath of Hurricane Katrina in New Orleans, an event that devastated the black communities in the areas affected. The delayed assistance in New Orleans by the U.S. government stirred some controversy that led many to question how much America really cares about its black communities. Nonetheless, Beyoncé’s video is full of imagery that is associated with black culture, including historical references to black communities in the south. But what is really important about “Formation” are the lyrics. With lyrics like “My daddy Alabama, Momma Louisiana, You mix that negro with that Creole make a Texas Bama” and “I like my baby hair with baby hair and afros, I like my negro nose with Jackson Five nostrils,” Beyoncé is undoubtedly declaring her pride for her blackness as well as defending her child Blue Ivy who has always been scrutinized for the way her hair looked. Thus, this song is obviously geared toward the Black community which is obvious due to the lyrics and the imagery in the music video. To put it plainly, this song is a proclamation of Black pride and shouldn’t be thought of in any other way. However, after performing it at the Super Bowl people of other ethnicities became aware of the song and became offended by her performance as well as the lyrics. Controversy arose as people pointed out her backup dancers were dressed similarly to the Black Panther
To be labeled as a feminist is such a broad classification therefore it is divided into various subsections, one such subsection is known as hip hop feminism in which Ruth Nicole closely associates herself with throughout this essay I will thoroughly discuss this form of feminism. Ruth Nicole is a black woman that categorizes herself as a girl, by her definition a girl is far from independent. Black girlhood discusses the shared experiences of the ever-changing body, which has been marked as vibrant, Black, and female, along with memories and representations of being female. As a result, Ruth Nicole wrote Black Girlhood Celebration in order to share her personal and political motivations of working with black girls within the community. A conversation that is not often articulated about due to a language barrier. In which this discussion accurately details a means to work with black girls in such a way that does not control their body or pilfer black female individuality. Under those circumstances, Brown believes that black girls are being exploited for their physique through the use of music and instructed to conform to white norms constructed by society.
...can also be applied to other groups. She focuses on the experiences of black women as they respond to this limitation, but her underlying ideas can be used to discuss other peoples’ experiences as well, especially in terms of how they define themselves in relation to the controlling images associated with them. While Skylar is not part of the demographic Hill Collins discusses explicitly, she does illustrate the interaction between controlling images and self-definitions, including resistance, and using dialogue and concrete experiences to determine whether knowledge claims are accurate. Most people, regardless of their place in society, experience controlling images, or someone else’s “first impressions” of them, with consequential limitations imposed on their abilities to be who they really are. Thus, it is important to examine how to confront and challenge this.
bell hooks is trying to convince her readers that the display of black female bodies in Beyonce’s Lemonade does not aid in shifting or masking the sexist narratives and construction of black female identity (page 3).
Taylor Swift’s Shake it off video contains elements of cultural appropriation that exhibit stereotypical tropes which have been used to define African American women and, in particular, their sexuality for years. The video perpetuates the negative stereotypes that have placed Black women on the opposite side of respect for centuries. The video involves White women twerking in a way that conforms to the male gaze, for profitable success. Twerking involves thrusting hip movements, low squatting stance, and shaking of the derriere. White women are able to perform the twerk without being socialized as hyper-sexual, whereas Black women are. Hence, the different conceptions of White and Black womanhood. The inability for Black women to escape their skin color is the one of the many reasons they are ridiculed. Their skin color assigned them to the category that defines them as unholy, dirty, and promiscuous White women have the ability to hide behind their skin color, which classifies them as pure, and innocent in society eyes. The cultural appropriation of twerking is an exercise of White women’s privilege. Black women are judged harshly for
Don’t touch my hair: this should be a sentiment simple enough to understand. However, for many black women this establishment of boundaries can be broken repeatedly and without any regard for personal space. Solange Knowles’ song “Don’t Touch My Hair” and accompanying music video takes this declaration of self and creates an anthem for the empowerment of black women and dismissal of microagressions, white beauty standards, jealousy and appropriation. Her lyrics emphasize the emotional connection that black women have to their hair. But, beyond this pride is an act of self-love militant and radical against white standards of beauty; or is this self-love subscribing to the notion that black women’s hair is an object detached from their personhood- objectifying themselves to other’s gazes and not subverting them? In order to answer this question, theories from Helen
“Never Trust a Big Butt and a Smile.” Black Feminist Cultural Criticism. Ed. Jacqueline Bobo. Malden: Blackwell Publishers, 2001.
On the night of December 13, 2013 Beyoncé, released her fifth self-titled album on ITunes. The album caught many people by surprise because Beyoncé did not set a date for the album, nor did she use any promotion; she did release a video on her Instagram asking her followers if they “were ready”. The buzz spread through social media like a wild fire. With no promotion or no warning, Beyoncé album took the world by storm and made it for her audience and critics to take in the album and it contents. Many people loved the album for not only its catchy songs, but also the growth and “looser” conservative Beyoncé. On the other hand many people did not feel that her album was growth, but a way to catch up to the overly sexual generation. Beyoncé has always been aware of her sexual side, pop side, and feminist side; this has been documented through her four previous albums. Yet, a lot of people have questioned if Beyoncé a feminist because of the content of her newest album. In order to answer that a person must ask him or her self; what is a feminist, why some people believe she is feminist, why others do not believe she feminist, and whether or not Beyoncé think she is a feminist.
In other words, Carbado meant to prove that not only Black women fit into this definition of intersectionality, and therefore there are other groups of people, aside from Black women, who can share their same experiences. Carbado’s theory about gender and colorblind intersectionality comes close to being able to explain Audrey Lorde’s understanding of the Black women identity. But applying Carbado’s theory it becomes more inclusive towards other oppressed groups of people, and it highlights Carbado’s expansion of intersectionality within Lorde’s essay.
When people imagine women in the media we often imagine women playing a negative role. As our media sources grow women continue to establish a negative stigma to them. Research shows that women in the media should either have bodies that may not be attainable and play a role where they have to find a man to obtain success and happiness. Although, women have extensively roles in every characteristic of life, the extended list of in human behavior given seems to never end. Sources such as the government and social action groups are taking helpful actions to supply women true pride in economic, social and personal areas. In attempt the mass media have a critical role reporting misleading actions, using public opinions, bringing social change and emphasizing positive improvement.