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How do women cope with a breast cancer diagnosis
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When I was asked by the editors of The Light to write an article with the theme of renewal and transition, I will admit I was more than just a little nervous. I knew that to properly tell my story I would need to reveal some rather personal aspects of the past few years. I struggled with whether anyone would be interested in my story, or even if I was qualified to discuss the weighty issues of renewal and rejuvenation during the season of Lent. In the end, I decided to reflect upon the past few years and perhaps my story will be familiar to some of you.
Most of you would not have recognized me about six years ago. I was living with my partner in a small house in Seattle. I had no friends, and I was in the midst of an abusive and unhealthy marriage. I volunteered at a few non-profits on Capitol Hill, but I was afraid to let anyone to get close to me. I was aloof and distant with other volunteers fearing that they would find out that I was failing in most aspects of my life. I was quite lonely and alone.
I was raised Roman Catholic, but I had not been practicing my faith for many years. Due to my desperate and unhappy life, I began a simple prayer. It became my mantra. I asked God to change my life. I emphasized that I wanted radical change, but I was unspecific. I asked for God to change my life, but I left the details up to God.
In 2007 my family discovered that my father had Stage Four Pancreatic Cancer. I returned to the Catholic Church and attended Mass sporadically. My father passed away in January 2008, and through that loss I rediscovered my faith.
My partner and I moved to Whidbey Island in 2009. My marriage was worse than ever, and my prayer for God’s intervention became more emphatic. I decided to find a faith community....
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... for Congregational Developments are gifts that have enriched my soul and given me perspective and guidance. My renewal and journey have no limits, and that is a very recent discovery.
My journey was enriched in 2013 when together we took the first steps towards establishing an Integrity Chapter at St. Augustine’s. It seemed inconceivable that I was not only accepted as a gay man within my faith community, but I and all LGBT parishioners are loved and assured that we are equal parts of the body of Christ.
My personal story may be unique to me, but the message of Christ’s love and the power of the Holy Spirit are true for all of us. The solemn season of Lent reminds us that Christ’s resurrection wasn’t meant for a few people, or even many people, Christ’s love is for all people. It took me almost 50 years to learn that; I am renewed and my personal journey continues.
While comparing her time, theology and spiritual practice we realize she lived during the time of immense change, similarly we are living on the edge of a challenged modernity. Her spiritual direction allows us to recognize and develop further abilities in our pastoral ministries of caring for one another as participants within the corporate communities as well as within the mission fields.
Williams describes the deep-rooted connection between her Mormon faith and her family in the opening pages of Refuge. Through her family, Williams supported her mother and grandmother through their fatal cancers, while acknowledging that her Mormon faith stresses family and community (Williams 13), providing Williams, her mother and her grandmother with a support network through these difficult times. The National Cancer Institute articulates the importance of this support to a cancer patient, suggesting, “that having good information and support services can make it easier to cope,” adding, “friends and relatives can be very supportive,” and concluding with the usefulness of support groups (NCI website www.nci.nih.gov). In Refuge, Williams shows her support by sacrificing her own achievements, stating, “I have traded my position as curator of education for naturalist-in-resistanc...
The Episcopal Church of the United States is one of the most debatable when it comes to the subject of homosexuality and creating equal rights amongst its members. The church embraces a new kind of transitioning belief that sets them aside from other denominations. The Episcopal Church stems from the Church of England, dating to at least the second century. The Church was founded from the very beginnings on the Christian beliefs and is customary to regard the St. Augustine of Canterbury's mission to England. This was the official beginning of the church under papal authority. In time, these churches branched away from their mother church and gained their individuality without raising and eyebrow retaining important connections with Anglican Communion by abiding by their religious laws (Episcopal Church 1999). Subsequently, the topic of homosexuality has placed a huge amount of stress and turmoil on the denomination, with conflicting views in the church community and with the Angelic communion who does not support the strides made by the Episcopalians. This isn’t the first time, certainly not the last for the Episcopal Church they have made great steps in including the Lesbian, Gay, Bisexual and Transgender community and encompassed a new kind of dedication to their members. The Episcopal Church throughout history and in today’s society are very well known for their unstandardized laws, ever changing structure and futuristic traditions.
I grew up in a home with a family that attend church weekly and was active in the church family. I knew about God and about His son but I never remember the story of salvation and the personal need for a savoir. As a teenager I walked away from the religion that I thought did not offer my anything. In my thirties, my husband was diagnosed with cancer and I immediately started my negotiations with God. Little did I know that He was not a negotiator but it was during this time in my life that I needed God more than He needed me. Since accepting the gift of God’s love, the salvation of a Savoir, and the renovation of my heart, I look to God for the path of my life. I share Gods truth through my career change to a Christian nob-profit that’s vision is to share God’s love to the community through the platform of pregnancy care and family services. Personally I have fulfilled God’s call to help the less fortunate by adopting a sibling group and participating and supporting mission trips to third world countries to support his children and missions there. My final piece of God’s plan I feel lead to complete is to volunteer my professional expertise and finances to work with a mission group that provides laboratory services to third world mission hospitals. I have done one trip for them and am currently planning a trip to Honduras in the new year. My day to
After seeing though the eyes of my pastor I’ve come to realize the importance of faith and committing to one’s beliefs. Returning to church after two massive losses has helped my mother in many ways and it has also taught me as a young man how small things that I could do would turn to have a big impact on someone’s life the same way my pastor impacted my life and the life of my siblings.
Richardson, R. W. (2005). Bowen Family Systems Theory and congregational life. Review & Expositor, 102(3), 379-402.
Christianity has its challenges. It places demands on us that set us apart from the rest of our world. The bible calls us a peculiar people, who navigate the challenge of living IN the world, without being OF the world. When we say ‘no’ to temptations that are enjoyed by the masses, we are labeled as self-righteous snobs, religious weirdoes, or worse. But we persevere, and we press toward that invisible line the Apostle Paul drew in the sands of time…for the high calling in Christ Jesus.
“Reaching Out without Dumbing Down” seems to be constructed for the church leader, elder, or pastor who is considering altering their current, historic worship style for a more modern one that may attract greater numbers of unsaved people. She provides excellent standards to help Pastors and Worship Leaders plan, execute, and evaluate worship services. These same standards provide a great opportunity to educate the church family on the reasons behind the use of certain worship elements. Although written for church leadership, the everyday church member would also benefit from understanding the very concepts that Dawn is directing at God-empowered leaders.
Aaron Gilfoyle didn’t know it yet, but he would be walking into the one and only classroom out of his short-lived high school career where he wasn’t being taught by a devout catholic. It was one of the only issues of being hired by Our Lady of Justice, as they felt that I was lacking on the spiritual side. Father Gerald, a robust individual, stated frankly, “Here at Our Lady of Justice, we pride ourselves on our all-catholic teaching staff, and would like to maintain that tradition of dedication.” Unfortunately for the Round Father, I like to think of myself as more of a “to each their own” spiritual leader, but my job depended on the fact that I was brought up in a catholic home and was educated in the catholic system. I needed a job, and perhaps God saw that the Catholics at this school needed to take their heads o...
The Catholic Church loves LGBT people with a profound love, just like it loves all of its other children. Various organizations within the church have as their main purpose the delivery of the Gospel to LGBT's. All of us are sacred creations of God, and therefore deserve respect on the basis of our human nature. This essay treats an outreach effort of the church in this area.
Wesleyan Response Spiritual formation, as described by Wesley Tracey, Preacher’s Magazine, is a process when we allow Jesus to shape us into what he wants us to be. As we grow in God our faith grows through devotion, fellowship, and worship, which, in turn, develops commitment and discipline. Just as young children need guidance and discipline, so do we for spiritual formation. Children also need spiritual guidance. This includes affection which shows the love of God and allows them to share it with the world.
For me the next steps are full time pastoral ministry. God willing, I will have a congregation of my own. I look forward to the pastorate because in my heart I know that is where I think the most transformative and world changing aspects of my ministry will occur. I look forward to awakening people’s lives with the Gospel. I look forward to joining a community and growing in faith together. I am excited because God has anointed me to preach good news. And the good news is this; all of God’s children have a stake in God’s transformational work. We are all anointed to preach good news. It is time to get ready.
In the early summer mornings, when the sunshine is young and playful, inside the church another realm is born. Sitting in the back rows one can see a heavenly mist flowing though the windows and filling the sleepy altar with life and hope. It is a different dimension in the breast of an unsuspecting world. Moments such as these bring you joy and reassurance and also show you that there really is someone out there: your soul is elevated, your mind is thirsty for new experiences and your body is strengthened.
As we struggle to make sense of a tragedy, faith may help us get through the trying times, but it is ultimately medicine that heals us. My grandmother and my great-grandmother were both diagnosed with breast cancer at close to the same time. I was too young to know everything that was going on, but I could sense the seriousness of the situation. My family went to church and valued our religion, so I was frequently told to pray for my grandmothers.
I tried hard to keep my faith. I studied and went to church with my dad every Sunday. Then one day, a friend whom I got to know during mass showed me the Book of Job. Reading the story added to my dislike. After a series of events evidently pushed me to relinquish my religion.