From diseases to freak accidents, everyone faces tragedy during their lifetime. When tragedy strikes, we are told to stay strong, think positive, and pray. Whether the experience is our own or it's someone we are close to that is sick or injured, we all hope for a positive outcome. We tell ourselves it will all work out just to find a sense of peace, but without the benefit of medicine, this is just false hope. We often rely on our faith to help us through tough times and prepare us if the worse was to happen, but we can not forget that it is medicine that determines the outcome. As we struggle to make sense of a tragedy, faith may help us get through the trying times, but it is ultimately medicine that heals us.
My grandmother and my great-grandmother were both diagnosed with breast cancer at close to the same time. I was too young to know everything that was going on, but I could sense the seriousness of the situation. My family went to church and valued our religion, so I was frequently told to pray for my grandmothers. I saw them fight and beat breast cancer, but I did not see all of the medicine that helped them. When this stage in their lives came to pass, I thought my prayers were what healed them. It was years later that I learned that while prayers helped my family process the experience, it was the medicine
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Roa Musunuru, discusses how faith can help provide healing benefits to people. Musunuru states that your mind controls many of the symptoms associated with illness, and your faith in medicine or religion can help cure these symptoms. Musunuru uses the placebo and nocebo effect to support these ideas by showing a simple sugar pill can relieve or enhance symptoms of a disease. Musunuru also refers to an American Board of Family Medicine study to support the importance of faith in your health. This study found that regular churchgoers typically live
Even when she was sick, nearing the end of her journey here on earth, she continued praying for others, mostly their healing in addition to their salvation. She prayed daily, in private, asking God for his hand to touch others hearts and souls. Never once did she ask for anything for herself. While enduring chemotherapy, she came to work as long as she felt she could. My mother did these things out of care and concern for others. These actions were done not for her own reward, but because it was the right thing to
Weaver, Andrew J. and Kevin J. Flannelly. “The Role of Religion/Spirituality for Cancer Patients and Their Caregivers.” Southern Medical Journal 97 (December 2004): pp. 97-98. 1210-1214. Spiegel, David. The 'Standard'.
Ross, H. (1997c). The Shell Game of Evolution and Creation. [Online]. Available: http://www.reasons.org/resources/papers/shellgame.html. [Oct. 1997].
It is estimated that around a dozen U.S. children will die in faith-healing cases each year. Typically associated with Christianity, Faith healing is founded on the belief that certain people or places have the ability to cure and heal sickness, disease, or injuries. Typically this “healing” is associated by a close connection to a higher power through prayer, divine intervention, or the ministration of an individual who claims himself as a healer. Faith has been scientifically proven in the field psychology to yield benefits to health. Although faith has promised a greater wellbeing for many individual’s lives, it has yet to be a significant replacement for medication many people but relaying on faith as a means for medication.
Relying exclusively on faith healing and avoiding or delaying conventional treatment for a serious illness like cancer may have serious consequences. Death, disability or other unpleasant outcomes have occurred when faith healing was selected instead of conventional care for serious injuries or illnesses.
As said by Yale professor of psychology and cognitive science, "Religion and science will always clash." Science and religion are both avenues to explain how life came into existence. However, science uses evidence collected by people to explain the phenomenon while religion is usually based off a belief in a greater power which is responsible for the creation of life. The characters Arthur Dimmesdale and Roger Chillingworth in Nathaniel Hawthorne 's novel, The Scarlet Letter, represent religion and science, respectively, compared to the real world debate between science and religion. Roger Chillingworth is a physician who is associated with science. (ch. 9; page 107) "...made [Roger Chillingworth] extensively acquainted with the medical science of the day... Skillful men, of the medical and chirurgical profession, were of rare occurrence in the colony...They seldom... partook of the religious zeal that brought other emigrants across the Atlantic." The people of the Puritan community traveled across the Atlantic for religious reasons, and because men affiliated with medical science did not tend to practice religion, they rarely inhabited this community. Chillingworth, falling under the category of "skillful men of the medical and chirurgical profession," would not be expected to reside in this community. The narrator through emphasizes this with his rhetorical questioning, "Why, with such a rank in the learned world, had he come hither? What could he, whose sphere was in great cities, be seeking in the wilderness?" These questions demonstrate that it was so strange for Chillingworth to appear in this community because of his association with science. Perhaps, the phrase "with such rank in the learned world" could yield the narra...
In the spiritual dimension, religion and belief are important to patients. It helps them relaxes their mind and soul. It helps them understand about the purpose of their life. In this case, the patient probably reached her highest level spiritually to decide to stop chemo, maybe leaving everything to God. Some patient believes in a higher being and some don’t. It all depends on the patient’s spiritual belief.
Throughout history, it seems that medicine and spirituality have been linked in many circumstances. In a study looking at the use of complementary and alternative therapies in cardiac patients, spiritual healing was one of many practices patient sought to utilize. In another study, 29% of participants chose to use prayer or premeditation as a way to cope with their chronic illness. In both studies, prayer or meditation was more likely to be used by individuals who had a large social network, as well as support from another person in the same health situation. Based on these studies, it seems that many individuals (not just cardiovascular patients) turn to their spirituality in times of health distress.
Throughout history, conflicts between faith and reason took the forms of religion and free thinking. In the times of the Old Regime, people like Copernicus and Galileo were often punished for having views that contradicted the beliefs of the church. The strict control of the church was severely weakened around the beginning of the nineteenth century when the Old Regime ended. As the church's control decreased, science and intellectual thinking seemed to advance. While the people in the world became more educated, the church worked harder to maintain its influential position in society and keep the Christian faith strong. In the mid-nineteenth century, the church's task to keep people's faith strong became much harder, due to theories published by free thinkers like Charles Darwin, Charles Lyell, David Friedrich Strauss, and others. These men published controversial theories that hammered away at the foundation on which the Christian church was built. As the nineteenth century progressed, more doubts began to arise about the basic faiths of the Christian church.
In healthcare organizations, medical staff must conform to their hospital and their country’s code of conduct. Not only do they have to meet set standards, they must also take their patient into consideration. When making a decision upon a patient, medical staff must recognize religious backgrounds and spiritual beliefs. By understanding a patients’ beliefs and their belief system, a medical worker can give the patient their deserved medical assistance without overstepping boundaries or coming off as offensive. The practices and beliefs of four religions will be articulated throughout this essay to fully understand how religion can either help or hinder the healing process.
The Victorian Age, named for the queen who reigned nearly the entire century, was characterized by incredible scientific progress. Charles Darwin, for example, came forth with his treatise The Origin of Species, which advanced his radical theories of evolution and survival and rocked the pillars of traditional Christian faith in humankind's superiority to the beasts of the earth. Darwin's theories of natural selection and survival of the fittest conflicted with the story of the Creation related in the Bible. Moreover, scientists now had proof that the Earth was much older than had ever been imagined before, making the history of humanity seem like a blink of the universe's eye. The Victorian population could no longer blindly accept that the world had been created in six days after geologists had proven that the world evolved into its current form over millions of years. In addition, a theory called "Higher Criticism" developed which read the Bible not as the infallible word of God, but as a historical text. In the face of these incredible and disturbing discoveries and theories, the faith of many Victorian Christians was profoundly shaken. The Victorian masses no longer had a bedrock of tradition and Biblical scripture to stand upon; it had been dashed to pieces by fossilized rocks and the skulls of apelike men. The poet laureate of the age, Alfred, Lord Tennyson, the voice of the Victorian people, expresses his horror and bewilderment at the implications of these scientific discoveries in "In Memoriam A. H. H." In sections 54, 55, and 56 of this lengthy poem, Tennyson finds his belief in God weakened and his faith foundering in the face of scientific fact.
At first glance, many facets of science and religion seem to be in direct conflict with each other. Because of this, I have generally kept them confined to separate spheres in my life. I have always thought that science is based on reason and cold, hard facts and is, therefore, objective. New ideas have to be proven many times by different people to be accepted by the wider scientific community, data and observations are taken with extreme precision, and through journal publications and papers, scientists are held accountable for the accuracy and integrity of their work. All of these factors contributed to my view of science as objective and completely truthful. Religion, on the other hand, always seems fairly subjective. Each person has their own personal relationship with God, and even though people often worship as a larger community with common core beliefs, it is fine for one person’s understanding of the Bible and God to be different from another’s. Another reason that Christianity seems so subjective is that it is centered around God, but we cannot rationally prove that He actually exists (nor is obtaining this proof of great interest to most Christians). There are also more concrete clashes, such as Genesis versus the big bang theory, evolution versus creationism, and the finality of death versus the Resurrection that led me to separate science and religion in my life. Upon closer examination, though, many of these apparent differences between science and Christianity disappeared or could at least be reconciled. After studying them more in depth, science and Christianity both seem less rigid and inflexible. It is now clear that intertwined with the data, logic, and laws of scien...
Conventional scientific evidence does not support claims that faith healing can cure serious diseases such as cancer. Some scientists even posit that the number of people claiming to have been cured by some manner of faith is far lower than might be expected statistically, based on the actual percentage of spontaneous remissions occurring in people with serious diseases such as cancer or AIDs. Nevertheless, faith healing may provide peace of mind and reduce stress, pain and anxiety, thus strengthening the will to live.
Up until the Enlightenment, mankind lived under the notion that religion, moreover intelligent design, was most likely the only explanation for the existence of life. However, people’s faith in the church’s ideals and teachings began to wither with the emergence of scientific ideas that were daringly presented to the world by great minds including Galileo and Darwin. The actuality that there was more to how and why we exist, besides just having an all-powerful creator, began to interest the curious minds in society. Thus, science began to emerge as an alternative and/or supplement to religion for some. Science provided a more analytical view of the world we see while religion was based more upon human tradition/faith and the more metaphysical world we don’t necessarily see. Today science may come across as having more solid evidence and grounding than religion because of scientific data that provides a seemingly more detailed overview of life’s complexity. “Einstein once said that the only incomprehensible thing about the universe is that it is comprehensible” (Polkinghorne, 62). Yet, we can still use theories and ideas from both, similar to Ian Barbour’s Dialouge and Integration models, to help us formulate an even more thorough concept of the universe using a human and religious perspective in addition to scientific data.
Faith has several strengths and weaknesses when used as a basis for knowledge in religion and the natural sciences. In order to fully analyze these strengths and weaknesses and determine which of the two is more prevalent, faith, religion, and the natural sciences should be distinguished from one another. In The New Merriam-Webster Dictionary faith is defined as the “belief and trust in God” or “allegiance to duty or a person” (270), religion as “an organized system of faith and worship” (617), and science as “knowledge covering general truths or the operation of general laws especially as obtained and tested through the scientific method” (650). Faith may be considered a strong basis for knowledge in religion as religion is usually built around the concept of faith. However, faith may be a weak basis for knowledge in religion as certain teachings in a religion may not have a direct link to the concept of faith. Similarly, in the natural sciences, faith may also be seen as a strong basis for knowledge as a scientist has faith in the hypothesis he may be testing. Likewise, faith may be perceived as a weak basis for knowledge in the natural sciences as faith and the natural sciences tend to offer incongruous solutions to the same problem.