In 2005 the Air Force was devastated by allegations of religious harassment and discrimination at the Air Force Academy. Seven years later, Air Force leaders are still struggling to find an appropriate balance that will continue to allow airmen their religious freedom while honoring their commitment to duty. The debate over religion and duty came to the forefront again in February when Lt. Gen. Ronnie Hawkins gave a presentation titled “Ronnie’s Rules” at his first commander’s call. In it included two references to God. The first was when he stated, “Always put God first and stay within his will,” and the second, “Always remember God is good,” concluded his brief. Some members of Lt. Gen. Hawkins staff were offended by his brief and reported him to a military watchdog group known as the Military Religious Freedom Foundation. Airmen throughout the service have mixed reactions towards “Ronnie’s Rules.” Some have said that he should be allowed to talk about his personal beliefs, while others viewed this as undue pressure on subordinates to follow his faith. It is these types of views that are dividing the Air Force.
Dozens of airmen were offered the opportunity to voice their opinions about “Ronnie’s Rules” and religion in the Air Force. Christian airman and those who do not believe in a god or practice religion are both walking on egg shells. No one from either side of the line wants to offend people from the other side, especially their supervisors. Air Force leaders remain on a neutral stance regarding freedom of religion in the service, but its members encounter situations that make them uncomfortable daily. SSgt Calvin Smith wrote in one survey, “I have seen leadership ask everyone to ‘bow their heads and pray’ whi...
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Colonel Cathcart clearly does not know anything about religion because he states that Atheism is against the law and they should not receive special accommodations
LM01, Ethical Leadership. (2012). Maxwell Gunter AFB. Thomas N. Barnes Center for Enlisted Education (AETC)
The United States Army, in its current state, is a profession of arms. In order to be considered a profession, the organization must have an ethical code rooted in values, strong trust with its clients, and be comprised of experts within the trade. These experts are constantly developing the trade for the present and the future and hold the same shared view of their trade culture. The Army currently has an ethical code embodied in the Army Values, which provides guidance to the individual and the organization. These values are universal across the Army, regardless of an individual’s personal background or religious morals.
CF03, Critical Thinking Student Guide. (2013). Maxwell-Gunter AFB. Thomas N. Barnes Center for Enlisted Education (AETC).
Nancy Ammerman writes Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life to convey her findings of studying spirituality and religion in the ordinary life of her sample population. The inspiration for this book came from previous data about Christians and the “Golden Rule,” the concept of treating everyone how you would like to be treated (3). In order to understand this concept better, Ammerman decided to study religion and spirituality in everyday life. Her population included 95 people from the Boston and Atlanta areas. These participants came from “Catholic, liberal Protestant, conservative Protestant, African American Protestant, Jewish”, Mormon, Wicca and Neopaganism as well as an internet chat group (11). Unaffiliated participants were also
With sounds of youthful laughter, conversations about the students’ weekends, and the shuffling of college ruled paper; students file into their classrooms and find their seats on a typical Monday morning. As the announcements travel throughout the school’s intercoms, the usual “Please stand for the Pledge of Allegiance” becomes no longer usual but rather puzzling to some students. “I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, indivisible, with liberty, and justice for all.” Confusion passes through some of the student’s minds. With the reoccurrence of “God” in the backdrop of American life, the relationship between church and state has become of little to no matter for American citizens just as it has with American students. While congress makes no law respecting an establishment of religion, the term “freedom of religion” presents itself to no longer be the definition of “free”, while also having its effects on debates today. According to Burt Rieff, in Conflicting Rights and Religious Liberty, “Parents, school officials, politicians, and religious leaders entered the battle over defining the relationship between church and state, transforming constitutional issues into political, religious, and cultural debates” (Rieff). Throughout the 20th century, many have forgotten the meaning of religion and what its effects are on the people of today. With the nonconformist society in today’s culture, religion has placed itself in a category of insignificance. With the many controversies of the world, religion is at a stand still, and is proven to not be as important as it was in the past. Though the United States government is based on separation of church and state, the gover...
Religion and morality exist together in parallel according to Alan Keyes. Alan Dershowitz stated that if religion and morality are not separated, it could have negative discourse. James Fowler followed Piaget, Kohlberg, and Erickson when selecting the stages to his development of faith across the life span. These three men all selected different ways to look at religio...
Joseph F. Fletcher was a teacher at an Episcopal seminary in the 1960's. While still teaching, he renounced his belief in God and declared himself a secular humanist. He neither resigned nor was asked to resign but continued to use his pulpit and classrooms to promote his idea system (ref 1). In 1966, he published a book called “Situation Ethics”. This book and the ideas Fletcher taught, has brought dramatic changes to the American culture.
Sears, Stephen W. "Onward, Christian Soldier." NY Times. NY Times, 16 Mar. 1997. Web. 12 Feb. 2012. .
In September 2011, the United States lifted the “Don’t Ask, Don’t Tell” policy (DADT), which restricted gay, lesbian, and bisexuals from openly serving in the military. This was the first time in American history in which people of every sexual orientation could serve openly (“11 Facts About,” n.d.). This was a momentous occasion for some and not so much for others. For those military members that had served in secret and those members that were firmly against gays and lesbians, this repeal had different meaning. Both groups contained members that have served in the military for years and were products of the Former President Bill Clinton’s 1993 “Don’t Ask, Don’t Tell” policy. For many soldiers of this era, communication issues arose due to a pre-existing mentality, learned rules and regulations in services reinforced for two decades and the general cultural within combat related fields.
Because of the diversity and impact that religion has on the lives of Americans, the individual belief should be treated as equal, not t...
Craig, W. L. (2010). On Guard: Defending Your Faith with Reason and Precision. Colorado Springs: David C. Cook Publishing Company.
Talbot, Nathan. "Government Should Not Interfere with Personal Belief." Bach, Julie S., ed. Religion in America: Opposing Viewpoints. San Diego: Greenhaven Press, Inc. 1989.
Dierenfield, B. J. (2007, April). The Battle over School Prayer. Retrieved March 12, 2011, from www.kansaspress.ku.edu: http://www.kansaspress.ku.edu/diebat.html
"The core of a soldier is moral discipline. It is intertwined with the discipline of physical and mental achievement. Total discipline overcomes adversity, and physical stamina draws on an inner strength that says drive on." - Former Sergeant Major of the Army William G. Bainbridge