Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Jehovah witnesses
Advertising and Religion
Anyone who seems to be in the business of promoting themselves or their product is turning to religion to gain a larger audience. Take the religion of Kaballah for instance, five years ago many of us would openly admit that we had never heard of the religion before. But now, thanks to the media many of us know Kaballah is the religion practiced by such celebrities as Madonna and Britney Spears. In all actuality Kaballah is a more spiritual branch of the Jewish religion.
Many religions are now branching out and using the media to market their religion and sparking serious debates in the process. Many feel that it is slightly immoral for churches to use the media to market themselves in the mainstream. Some believe the religions should simply sell themselves, but not literally.
As Americans we now see television commercials for churches and services on regular broadcast channels. Another fairly recent trend that we see are churches in strip malls or plazas. Next to our favorite outlet cigarette shop, local retail store, Bingo hall, or fast food chain there are churches.
Much of the advertising we see for religions is on a smaller scale and not so mainstream. The religion of Jehovah’s Witness often sends its members door-to-door to spread their word, give out information, in hope to maintain new members. Those of us who have been privileged with a visit know that they are early risers and like to travel in pairs, so as to take turns overwhelming us with spoken word and pamphlets.
One of the largest trends of advertising that we have seen is the wearing of a cross. What used to be a symbol of ones’ beliefs and values has become a mere fashion accessory. In the world of celebrities and “bling-bling,” a word associated with the amount of visible jewelry shown, a platinum cross medallion adorned with diamonds and/or jewels is a sign of wealth and defines your degree of celebrity.
However not everyone is into advertising religion in the mainstream. In January 2005 an article was published in USA Today about a conflict between Rolling Stone Magazine and Zondervan Bible, one of the largest Bible publishers over an ad targeted at “spiritually intrigued,” 18-to-34-year-olds.
Rolling Stone, which rejected the ad just weeks before its scheduled run date, cited an unwritten policy against accepting ads that contain religious messages. Executives for Zondervan say Rolling Stone was a key part of its $1 million campaign targeted at young adults.
In the article, Jesus is a Brand of Jeans, by Jean Kilbourne, we get an insightful look into the effects of advertising on us, as human beings. As we all know, humans let us down. We are imperfect beings, going about life interacting with each other, good and bad. It seems though, over the past 50 years advertising has taken away from human value, and brain washed us into thinking stuff is more important than people.
Advertisements are one of many things that Americans cannot get away from. Every American sees an average of 3,000 advertisements a day; whether it’s on the television, radio, while surfing the internet, or while driving around town. Advertisements try to get consumers to buy their products by getting their attention. Most advertisements don’t have anything to do with the product itself. Every company has a different way of getting the public’s attention, but every advertisement has the same goal - to sell the product. Every advertisement tries to appeal to the audience by using ethos, pathos, and logos, while also focusing on who their audience is and the purpose of the ad. An example of this is a Charmin commercial where there is a bear who gets excited when he gets to use the toilet paper because it is so soft.
Southland Christian Church, one of several worship centers in the United States that has earned the moniker “Six Flags over Jesus,” is Lexington’s largest megachurch. With a weekly attendance of 8,000 people and an operating budget that supports a staff of over eighty members, Southland far exceeds most U.S. congregations in terms of financial resources and social clout. In recent years, popular and scholarly studies have attempted to situate the megachurch movement within a broad cultural context. Although the majority of these analyses dispute the precise definition of a megachurch, most distinguish these multiplex sanctuaries from smaller worship communities by using the same criteria—i.e. weekly attendance, campus acreage, annual budget, etc.—that megachurches themselves draw on to represent their own success. [2] However, the essence of a megachurch is not its large buildings, but rather the theology of consumption that informs its programming.[3] In this way, a megachurch ethos has infiltrated even the smallest congregations in the United States and has helped to solidify Christianity’s inextricable connection to consumer capitalism. To those who see megachurches as symptomatic of a flawed Christianity, market-minded church growth confounds one of the faith’s oldest dualities, the contradiction of living in the world without conforming to its ways, as Paul puts it in Romans 12. Megachurches at once reject “the world” and participate in it by seeking to win the lost and wow the consumer at the same time.
Religious institutions have always been a fundamental piece of American culture, and their influence is evident in many aspects of American life. Especially during the 20th century, the spread of Christianity became more competitive as churches vied against one another to draw in new members. This was particularly evident in the development and growth of conservative Protestant groups. Protestant leaders responded to this competition for followers by developing radically new methods for the worship experience. They used their charisma and entrepreneurial spirit to send their messages to the masses. Protestant leader’s manipulation of these methods of outreach was able to attract many new members to the conservative protestant cause, and encouraged Americans to join these large groups of worship.
Imagine being a farmer looking through a magazine and coming across an advertisement for Monsanto. One would expect to find an advertisement like this in an issue of Successful Farming or Farm & Plant. However, looking through a Better Homes and Gardens magazine, one of the most eye catching advertisements happened to be an advertisement for Monsanto. Being a magazine geared highly toward women, a person could assume finding an advertisement promoting flowers or household appliances, not a seed company.
Their numbers are relatively small. They constitute less than 1% of those who indicate some religious preference. They rank 24th on the list of the 25 largest denominations in the United States. Despite these low numbers, there is no denomination in this country or in the world, which spends more time proselytizing. They are the Jehovah’s Witnesses. According to the Public Affairs Office of Jehovah’s Witnesses, last year their members spent over one billion hours on public missionary work. Jehovah’s Witnesses are the fastest growing denomination in the United States, with a growth rate of 2.25 percent. Fifty years ago, they numbered fewer than 100,000, now they number over one million. The very reason for their existence is to make converts. If they have not been in your neighborhood, or “come a knocking” at your door, it is just a matter of time. If you invite them in, be prepared for a well-orchestrated and rehearsed plan designed to make the convert feel spiritually astute with answers that correspond to the principles, which coincide with their fundamental beliefs.
I can see the point that having a church building is a better evangelistic tool because when an unbeliever is wanting to know about God, they usually try to find a church (if they don’t know anyone who’s a Christian). Churches usually have the times of their services posted somewhere so if someone wanted to come they know what time to be there. If a person wants to know more about God, the church usually has people there ready to share the gospel with them, whether it’s the pastor, deacons, or other laymen. True believers want to have people get saved, and the modern day church makes provision for that. The world doesn’t understand that the church isn’t a building, so having one does help in reaching unsaved people because that’s where they instinctively would know to go.
The United States has come to a point where a person cannot go for very long without being greeted with some sort of advertisement. Advertisements are everywhere, no matter how secluded of a life someone may live. They appear on most web pages of the Internet, show up on cellphones during applications, and are plastered along roadways. It has become second nature for most people to tune out the advertisements that are thrown in their faces at practically every turn. Our country is especially ridden with advertisements compared to others, as it has become a multi-billion industry for the country. Fueled by a materialistic frame of mind, the population’s desire for the latest product keeps the advertising field thriving.
The after effects of Evangelicalism have moved in other directions. Because the Evangelicals were, from the outset, intent on expanding church membership, they managed to define the daily religious life of the United States in a way that no other movement had done before, or has done since. Ever since the Second Great Awakening, the power of Evangelicalism has derived from its practical character -- its ability to distribute its message, to help guide the religious lives of its adherents, to organize its members into cohesive groups. Modern Evangelical preachers follow in their predecessors footsteps by continuing to spread the word of God -- although now they have moved beyond rural camp meetings to take advantage of the power of television.
The first advertisement I found was from the AARP, showing a silver-haired woman in a red gown. The tagline on the advertisement said "To most marketers, consumers die the minute they turn 50." This statement pointed out that older people aren’t getting the advertisements they deserve. I found this interesting since it was the exact conclusion I had come to mere moments before. This advertisement could be extrapolated to show the stereotypes that older people don’t need to be advertised to because they are not a profitable population. It could be getting at a commonly held belief that as one ages, they become more and more predictable and less accepting of change. Therefore, they are less likely to buy a new or different product, and thus advertisers should not even try. Presently, the commercials and ads seem to all be pointed at 18 to 25 year olds who only care about sexy people, beer, and sports, an interesting phenomenon which was easily visible in my search.
...In the United States, there are many types of religion. Some religions adapt to worldly ideas and offer a God who has no contact with his followers. These types of religions have consistently lost members while religions that rely on fundamentals of religion gain members. Member gain and loss cause churches to compete and recruit people through media, missions, televangilism, and the Internet. On the Internet, there is a wealth of knowledge on religion. In fact, the Vatican has three computers online. They are called Raphael, Michael, and Gabriel. At all times of the day and night these computers collect, organize, and store enormous amounts of data.
Religions have always played a vital role between humans and its society especially in terms of what is good and proper in the society. In modern world, people have become increasingly dissociated from religion and spirituality.
The word cult, as defined by Webster’s New Collegiate Dictionary denotes “a usually small circle of persons united by devotion or allegiance to an artistic or intellectual movement or figure.” According to this interpretation, all religious groups can be classified as having this characteristic. However, due largely in part to stereotypes portrayed in the media, much of society perceives the word cult as definable by “a close-knit, unorthodox religious movement in which members, or potential members are enticed by means of deception and indoctrination.” It is in accordance with this explanation that one can separately distinguish the hundreds of religious groups fitting this description, from the much larger number of orthodox religions, or religions deemed conventional.
Advertising." Current Issues: Macmillan Social Science Library. Detroit: Gale, 2010. Opposing Viewpoints in Context. Web. 4 Dec. 2013.
Advertising has had a powerful impact on today’s children. From songs, to logos. to characters, advertisers keep in mind their audiences. Competition is the force which causes advertisers to target children. Children are targeted through the catch phrases. animated characters, and toys in these competitive advertisements.