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Role of religion in politics
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Jehovah's Witnesses
Their numbers are relatively small. They constitute less than 1% of those who indicate some religious preference. They rank 24th on the list of the 25 largest denominations in the United States. Despite these low numbers, there is no denomination in this country or in the world, which spends more time proselytizing. They are the Jehovah’s Witnesses. According to the Public Affairs Office of Jehovah’s Witnesses, last year their members spent over one billion hours on public missionary work. Jehovah’s Witnesses are the fastest growing denomination in the United States, with a growth rate of 2.25 percent. Fifty years ago, they numbered fewer than 100,000, now they number over one million. The very reason for their existence is to make converts. If they have not been in your neighborhood, or “come a knocking” at your door, it is just a matter of time. If you invite them in, be prepared for a well-orchestrated and rehearsed plan designed to make the convert feel spiritually astute with answers that correspond to the principles, which coincide with their fundamental beliefs.
Since their founding in 1872 by Charles Taze Russell, the religious principles of the Jehovah’s Witnesses have been diametrically in conflict with fundamental positions held by both the Protestant and Catholic churches. While they believe in the God of the Judeo-Christian Bible, they have a different translation – the New World Translation –, which is viewed by many traditional Bible scholars as a “frightful mistranslation”.
Jehovah’s Witnesses reject the doctrine of Trinity, the immortality of the soul, and the notion of Hell. They do not believe that Jesus is God, but they acknowledge that his sacrifice a...
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...pe Survey. 9 Feb. 2008. Print
Rast, Ben, “The New World Translation: The Watchtower Society’s Corrupt Bible.” 15 May, 2005. Web. 20 Nov. 2010.
Semonche, John E., Religion and Constitutional Government in the United States; A Historical Overview with Sources. North Carolina: Signal Books, 1986. Print
Watchtower Bible and Tract Society, 2010 Yearbook of Jehovah’s Witnesses. New York: 2010. Print.
Watchtower Bible & Tract Society of New York v. Village of Stratton. 536 U.S. 150
“Watchtower: Official Website of the Jehovah’s Witnesses.” Web. 20 Nov. 2010.
West Virginia State Board of Education v. Barnette. 319 U.S. 624
White, Timothy, A People For His Name; The History of Jehovah's Witnesses and an Evaluation. New York: Vantage Press, 1967. Print
Such as, the New Salem Associations believes that the preacher is called by God, and not chosen by men. Some religions and denominations believe in paying people to preach sermons to them. The New Salem is completely different they are willing to preach to the congregation, and not receive any money from them. They believe that they are paid through God by blessings. The preachers are schooled entirely from God and not from a seminary school (Huff, Carolyn).
Hall, Timothy L. Separating Church and State: Roger Williams and Religious Liberty. University of IllinoisPress, Chicago: 1998,Maryland Assembly. “Act Concerning Religion” [ 1649].
Jehovah's Witnesses. What is the first thing that comes to mind when you hear that name? Preachers? Church-dwellers? "The kingdom"? That's what many around the world first think of, however you may also have thought of: the bible. This may be because you know that every belief that Jehovah's Witnesses have stems from the bible. The bible is the foundation of the religion. Living the life of a Jehovah's Witness is one of the most fulfilling ways one can lead their life.
In 1939, President Franklin D. Roosevelt recognized the place that religion holds in democracy. “Religion, by teaching man his relationship to God, gives the individual a sense of his own dignity and teaches him to respect himself by respecting his neighbor's. Democracy, the practice of self-government, is a covenant among free men to respect the rights and liberties of their fellows. International good faith, a sister of democracy, springs from the will of civilized nations of men to respect the rights and liberties of other nations of men. In a modern civilization, all three—religion, democracy and international good faith—complement and support each other” (Franklin D. Roosevelt: State of the Union message). This statement supported the idea that religion is associated with a well functioning government. However, in the case of Everson v. Board of Education it was stated that, “The First Amendment has erected a wall between church and state. That wall must be kept high and impregnable. We could not approve the slightest breach” (Hugo Black). This case occurred after Roosevelt’s presidency, and left a significant impact on the American government, as it made clear that religion had no place in the government (Hugo Black). In recent years, a larger disconnect between the church and the American court systems has been created with the nationwide
[12] Thomas Jefferson, A Bill for Establishing Religious Freedom, Draft (1799) reprinted at <http://members.tripod.com/~candst/tnppage/statute.htm> [10 December 2003]
Eugene D. Genovese, “Religion in the Collapse of the American Union,” in Religion and the American Civil War, ed. Randall M. Miller (New York and Oxford: Oxford University Press, 1998), 43-73.
The Myth of the Separation of Church and State retrieved on January 7, 2005 from: http://www.noapathy.org/tracts/mythofseparation.html
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
Samples, John. "Religion and Civil Rights." World & I. 01 Jan. 2004: 32. eLibrary. Web. 24 Aug. 2011.
Such total separation, the group preached, was necessary because Earth's human structures --governmental, economic and, especially, religious -- were under the control of demonic forces: “Luciferians” and evil “space aliens,” in the group's terms. In time, they began calling themselves “the Two,” a reference to the “two witnesses” of Christ foretold in the Bible's Book of Revelation. According to the Bible, the two witnesses are prophets who will be slain by a beast from the bottomless pit, then be resurrected and ascend to Heaven. They were both anti-establishment and intolerant, calling for total separation from society, simple living with shared resources, and adherence to a rigorous moral code. Applewhite also required members of the cult to dress, talk, and look the same.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Stephens, Randall J. “Assessing the Roots.” American Religious Experience at WVU. The American Religious Experience. Web. 13 Nov. 2011.
Where will we go after death? Their Church believes that life is an eternal journey.
For my first site visit, I went to a Kingdom Hall in Sunnyside, Queens NY with Valentina and Chelsea. Some of Valentina’s distant relatives are Jehovah’s Witnesses and we went with them to a meeting. The Kingdom Hall’s architecture looked simple and slightly aged on the outside. The walls were made up of a material that looked like bricks. In my town in Massachusetts, there is a Kingdom Hall that I used to drive by. Because it is in a suburb, it looked like a small, simple house. The one in Queens was bigger and fit in with city architecture. Once inside, I noticed that the Hall looked like a functional meeting place. That explained why the Jehovah’s Witness services are called “meetings”. There were no religious statues, paintings, or symbols throughout the Hall. The members were conservatively dressed, but were not extremely formal. Women are not supposed to wear pants to the meetings, instead they are supposed to wear skirts. Everything is moderate including any makeup. No one looked glamorous or extravagant at the Kingdom Hall, because they believe in practicality. ...
One common practice of this religion is what people today know as evangelism. The people are mostly tilted as the guys always on bikes or walking knocking at your door. They do this because “Jesus told his followers to make disciples of people of all the nations,” and set the example by “journeying from city to city and from village to village, preaching and declaring the good news of the kingdom of God.” (Jehovah’s Witnesses Practices) As they traveled door to door, they would hand out writings that explained their worldview or invited the people to their upcoming events at their Kingdom Hall. Other techniques they took part in to spread their faith were: going through a member of the family, friends or workmates and personal