In his novel The Kite Runner, Khaled Hosseini explores the relationships between children of any age and their parents, as well as the relationships among the children themselves. A common topic found throughout the book is just how much of an impact those relationships can have, especially on the kids, and this topic is further explored into a theme of Amir’s father, Baba, treating him one way, which almost directly results in Amir behaving another way. Such lends itself directly to prompting the reader to ask where, exactly, is the line drawn between people forming their own individuality and people growing differently based on who raised them? Through a critical review of this novel, wherein close attention is paid to Amir, the reader …show more content…
Du’s position is clear that Amir must grow, calling the boy “confused” and “naive,” to the point of making “a serious mistake later” in “constantly trying to please his father” (Journey, Du, 2). After condemning Amir for “[betraying] Hassan and losing] himself,” Du continues by clarifying that a “streak of good deeds” might “atone for [Amir’s] betrayal of Hassan” (Journey, Du, 2). The final conclusion of this section of the article implies that, having saved Hassan’s son so many years later, “[Amir] completed his self-redemption,” and now can move on to be human again, despite everything he’s done (Journey, Du, 2). Du takes evidence from the kites found at the start and end of the book, as “Amir has become the kite runner” by the conclusion, implying that “kites symbolize the interrelationship between betrayal and redemption” (Journey, Du, 2). Having asserted that Amir finally completed his journey to self actualization, Du steps back to discuss how Amir’s circumstances allowed him to reach his final goal of redemption. The lack of clarity is a major player in Amir’s situation, especially with his father being “a brace man who would stand up for justice,” while also being “the negative guider,” considering theft to be the worst possible sin, despite being a thief himself (Journey, Du, 3). Companions are a major influence on Amir as well, as “Hassan and Soraya accompanied the growth of Amir, and they helped Amir regain his humanity,” essentially being the positive forces driving Amir to accept his past and grow from it (Journey, Du, 3). Du finishes by mentioning where Amir “grew up, changed, and was affected by where he was living,” especially describing how “[in America], everything changed” (Journey, Du, 4). This final argument solidifies how, alongside changing
As he grows into a man and pushes his regrets to the side - though not ever completely out of his mind - he learns to live through and accept the pain he caused both himself and his best friend, Hassan. Towards the end of the novel, Amir goes to great lengths to earn the redemption he feels he needs in order to finally be at peace. The Kite Runner asks the audience what it truly means to be a good person - do we need to be born with goodness in our hearts, do we live the way that is comfortable and right according to ourselves, or do we have to constantly fail and prove that we are good?
In the novel The Kite Runner, author Khaled Hosseini writes about Amir a young Afghan child who is a coward and who later as an adult seeks redemption from past mistakes. These characteristic effects Amir’s live throughout the novel from childhood to present. However, these are just words on a paper without some proof and the novel happily supports this either through the events or the behavior of other characters. Now let’s start with Amir’s past childhood.
In John Connolly’s novel, The Book of Lost Things, he writes, “for in every adult there dwells the child that was, and in every child there lies the adult that will be”. Does one’s childhood truly have an effect on the person one someday becomes? In Jeannette Walls’ memoir The Glass Castle and Khaled Hosseini’s novel The Kite Runner, this question is tackled through the recounting of Jeannette and Amir’s childhoods from the perspectives of their older, more developed selves. In the novels, an emphasis is placed on the dynamics of the relationships Jeannette and Amir have with their fathers while growing up, and the effects that these relations have on the people they each become. The environment to which they are both exposed as children is also described, and proves to have an influence on the characteristics of Jeannette and Amir’s adult personalities. Finally, through the journeys of other people in Jeannette and Amir’s lives, it is demonstrated that the sustainment of traumatic experiences as a child also has a large influence on the development of one’s character while become an adult. Therefore, through the analysis of the effects of these factors on various characters’ development, it is proven that the experiences and realities that one endures as a child ultimately shape one’s identity in the future.
Amir goes through many events that take place in the book that change him, and the way he is perceived within the book. Amir is a young boy, who is tortured by his father’s scrutinizing character. Amir is also jealous of Hassan, because of the fact that his father likes Hassan instead of Amir. Amir fights for his father’s approval, interest, and love. This is when Amir changes for the good as he deals with the guilt of the rape of Hassan. Amir witnessed Hassan getting raped, but decides to nothing in order to win over his father’s interest. The guilt that Amir builds up is carries from his premature times as a child to his mature times. From Afghanistan to
To atone for his past sins, he embarks on a journey back to Afghanistan to redeem himself to Hassan for not treating him the way he was treated. He redeems himself by saving Sohrab and giving him a safer and enjoyable life in the Untied States. Amir tyres to attain redemption to baba for being the cause of his mother’s death as he believes. Gaining his fathers love and care will make him feel redeemed from all of the resentment and lack of care that his father shows to him. He must prove to Baba that he is worthy of spending time with everyday because he feels the hatred that his father shows to him. One way how he gets redemption from his father is by winning the kite running tournament to prove to him that he is worthy of being his son. Amir’s path of redemption is not only directed to other people but personal redemption for himself. He attempts to redeem himself by building an orphanage with his wife Soraya and giving Sohrab the childhood that is safer and more suitable for a young boy to grow up in. Amir has to realize that the past doesn’t define who someone is although you can’t forget the past, the actions that they decide to do to redeem themselves from the past mistakes defines who someone is. If Amir’s mother did not die at birth would he be resented from his father greatly and have to make great
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
Fathers have a remarkable influence on their children. Every son looks up to their dad, and dreams of becoming a man just like them. In the novel Kite Runner by Khaled Hosseini, Ali and Baba play a tremendous role in their sons lives: Hassan and Amir. Both boys strive to become the man their father is, and would go to any measures to mirror their fathers. All children need a father figure in their lives, and even though Ali and Baba raised their children differently, they were both loved unconditionally.
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
Amir is a man who is haunted by the demons of his past. This is first shown in the opening lines of the novel “I became what I am today at the age of twelve, on a frigid overcast day in the winter of 1975. I remember the precise moment, crouching behind a crumbling mud wall, peeking into the alley near the frozen creek. That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out.” (Hosseini pg.#) These opening lines of the novel foreshadow what is yet to come. You can see that Amir looking back at the past with an attempt to justify why he is the man he is today. In the winter of 1975 it was the final round of the Kite Running tournament when Hassan choice to run the last kite for Amir. In doing so Hassan is corner by Assef and his gang who question Hassan’s loyalty to Amir. They give Hassan the choice to give them the kite in exchange to do no harm to him or to...
Amir also committed a sin that affected him negatively throughout his life. This sin occurred when Hassan, Amir’s best friend during his childhood, was getting raped by Assef. This situation occurred when the children were chasing kites. Hassan got the kite first, but Assef insisted that he wanted the kite. Assef also had a racial and religious prejudice against Hassan. Because Hassan did not give the kite, Assef decides to rape Hassan as a “punishment”. Instead of helping his friend out, Amir just walked away from the scene and let Hassan get violated in one of the most vulgar ways. After this incident, Hassan quietly walked back home and gave Amir the kite for which he was confronted by Assef for. The kite in this situation proves to be an important symbol. Whereas earlier in the novel the kite represented happiness and fun to Amir, in this situation it represented sin and guilt to Amir. The only reason that Hassan got raped was that he was trying to get a kite for Amir. Now the kite acts a reminder to Hassan of his wrong-doing and it will now begin to haunt him for a long time. Although when in America, Amir does not get reminded about Hassan, deep inside he still feels guilty. Amir immediately begins to feel the most guilt when he goes to Iran when Rahim Khan, Amir’s childhood friend, asks him to come. He feels that Rahim Khan has reminded him of his “past of unatoned sins”(Hosseini 2).
Throughout Khaled Hosseini’s novel The Kite Runner, Hosseini depicts a character unlike any other, Baba. Baba is portrayed throughout the novel as a tough man who is always willing to help someone in need. Baba seems to love and care for everyone in the novel except his son, Amir. Amir is always trying to pursue eminence in Baba’s eye and give Baba a reason not to loathe him. Amir thought Baba hated him because when Amir was born, it killed his mother, Baba’s “princess.” Baba’s transformation throughout the novel is very clear as he transforms from a father who despises his son, to accepting his son and finally being a true father to Amir.
In Khaled Hosseini’s novel “The Kite Runner,” he illustrates a fine line between what is defined as morally good and evil. During their lives as kids, Amir and Hassan had always been close, but there had always been one problem. Amir was the son of a rich and powerful Pashtun man who was almost always given everything he wanted, while Hassan was a Hazara boy who had spent his life serving Amir and his family with his father. Although the two of them seemed to always be inseparable when they played games or flew kites, there was always the defining factor of who they really are, a servant and his master.
The longing for parental acceptance is often what leads to childhood downfall. At some point a child strives to make their parent proud. When a lack of attention is displayed in a parent child relationship there is a lack of communication and support. In The Kite Runner this type of relationship is shown through Baba and Amir's interactions. Throughout The Kite Runner by Khaled Hosseini Amir and Baba’s relationship takes many turns. Their relationship affects the plot through many situations such as when Baba acts uninterested in Amir's life, When Baba fails to treat Amir the same as Hassan, and when Baba takes his guilt and anger out on Amir.
Khaled Hosseini, the author of The Kite Runner, grew up in prejudiced Afghanistan during the 1960’s as a middle-class Pashtun living with Hazaras working for his family. His move to America after the Communist Coup proved difficult for his family, especially his father. In his novel, Hosseini writes through a young boy, Amir, very similar to himself, who grows up with his father and two Hazara servants in Afghanistan at the time of the Taliban attacks. Both Amir and his father, Baba, treat their servants, Hassan and Ali, like family. Society, however, does not approve of such relationships between Pashtuns and Hazaras. As Amir hides and watches horrified, another Pashtun boy rapes Hassan. This leads to the continuation of Amir’s internal conflict about the treatment of Hazaras by the public, and also makes him feel guilty and self-conscious throughout his entire life. In addition, Amir strives for affection and attention from his rather indifferent father. Amir’s outward conformity to societal values in his relationships with both Hassan and Baba, as a result of his inner struggle and guilt, contribute greatly to the significance of The Kite Runner.
When individuals highly idolize and worship the successes that their loved ones have achieved, their in-suppressible desire to emulate the achievements of others causes them to inevitably experience difficult circumstances that challenge their morality and principles. In The Kite Runner, Amir has always displayed overflowing affections for Baba due to his prideful feelings of being the son of a wealthy, prominent father. It is through his massive affection for his father that causes Amir to put his self-independence at stake since his constant worship of Baba “with an intensity approaching the religious,” further strengthens his in-suppressible desire to emulate the success of his father. Amir’s affection for Baba begins