Jesus came to earth in order to give His life as a ransom. He came to preach the word of God, to save the lost, and to fulfill the prophecies that was written about him. The four Gospels account for the teachings and events of Jesus’s life on this earth. The gospels give more evidence of accuracy of the events about Jesus’ teachings, the miracles he performed, and about His death and resurrection.
In Matthew 5-7, it is stated that we should love our enemies, give to those in need, and seek God. Jesus teaches that we should have and show love to those around us no matter what. If someone does us wrong, it is written that we should “turn the other cheek” (Matthew 5:39, NIV). Jesus teaches us to be the light of the world and that
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Throughout the preparations of what were to come, Jesus encouraged his disciples to “do this in remembrance of me” (Luke 22:19). During the Last Supper he taught them that it is better to serve than to be served. He was simultaneously warning them that His time of suffering is nearing and that He would not always be with them. He gave them the encouragement that His body would be broken and His blood shed for them which would be their atonement before God to enter into a new relationship with Him. Warning them of difficulties and betrayals that would follow, He emphasized several times that they should be prepared and pray that they “will not fall into temptation” (Luke 22:40, 46). This is a powerful lesson as it teaches me that I need to get myself prepared and ready to oppose temptation whenever I might see it in my life and not be afraid. It also indicates the power of prayer. When Jesus went to the Mount of Olives to pray, he asked God for His will to be done. Jesus was so earnest and faithful in His prayer that He was sweating blood. In the upcoming hours, Jesus was arrested, mocked, tortured, and suffered pain and afflictions. Jesus took the fall to embrace our sorrows, He sacrificed himself for our sins. After being crucified, Jesus rose again on the third day (Luke 24). In the last few verses 50 to 53 after Jesus has blessed those around Him He was taken up to
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
It is a lesson that Jesus reiterates during his ministry, and places great emphasis upon. When asked which is the greatest commandment in the law, Jesus replies, “’You shall love the Lord your God with all your heart… And a second is like it, you shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.’” (Matthew 22:37,39-40) That loving one’s neighbor comes second to loving God Himself illustrates the importance of this fundamental doctrine. Jesus develops this principle further by explicitly expanding it to include enemies as well as neighbors. “You have heard that it was said, `You shall love your neighbor and hate your enemy. ' But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.” (1 Cor. 5:43-45) Jesus ties being a child of God to loving one’s neighbors as well as his enemies. This further emphasizes the significance of this act, and justifies why it is such a core element of Paul’s
Matthew chapter five is a sermon by Jesus. It tells us what perspective we ought to have in dealings with each other and with our attitude. Those who are weak shall be strong, and those who mourn shall be comforted tell of positive actions or humility being rewarded. Jesus goes through a list of these, exalting the poor and the weak. Mt. 5:17-20 is between the first section of what actions are righteous and before the section of what seem to be his own version of commandments relative to the law. It says that all shall be done and judged through and by him. So he gave a perspective on the humble and then judged the law. He tells people to be righteous and then tells them the manner in which to achieve righteousness. It included removing anything from your life that brought you away from Christ. If your eyes were causing you temptation to sin, poke them out. All you do ought to be done in Christ and to glorify God the Father, so whatever didn't achieve those things were not to be done and one should do whatever necessary to stop them.
So it can be said that gnosis is secret knowledge revealed to man hat only get by someone or a
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
In Christianity, the emphasis is placed on love of God rather than on obeying his will. People must believe that God is merciful and loves them as well. As a reflection of God’s love, people must also love other people (and the whole humanity in general) and forgive their enemies. In the Sermon on the Mount, Jesus endorses agape, or selfless love (in contrast to eros, or possessive love), which consists of dedication to another person’s good, even at the expense of our own good and happiness. People should practice peace and nonviolence, return good for evil and love for suffering (“turn the other cheek”).
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." [Matthew 22:37-40, AV]
The contents of the Bible have dealt with controversy in regards to its inerrancy since publication, and will surely continue to. Historians progress to learn more about biblical stories in order to provide evidence for the reliability of information. Many believers today understand that not everything in the Bible has been factually proven. An outstanding topic many scholars pay attention to lies within the four gospels. The three synoptic gospels, Matthew, Mark, and Luke, replay essentially the same story with minor inconsistencies, while John portrays Jesus in an entirely different way. The differences in each gospel are due to how each gospel entertains different portrayals of the life and understanding of Jesus himself, in order to persuade
God’s written law is something that is and should be continuously turned, to not only when Christians find themselves in need, but also throughout in one’s daily life. The four gospels tell to story of Jesus’ life and his teachings he gave while on the earth making it possible for there to be a true example of Christ-like faith. The proposition that there are differences in the story of Jesus and in his teachings seems to question the basis upon which the Christian faith is found upon. Rather than proclaiming the gospels as falsehoods because on the differences they possess, by analyzing the differences in the context of the particular gospel it can be understood that the differences are not made by mistake, rather as a literary device. While the four gospels have differences and similarities, they cannot be regarded as an argument against the faith because their differences are what point to the many aspects of Christ.
Be Merciful (Luke 6:31). "Be merciful just as your father is merciful." (Matthew 5:7): "Happy are those who are merciful to others; God will be merciful to them." The passage s teaches us mainly about being merciful to our enemy and God will be merciful toward us. Forgiveness of kind especially toward our enemy. We should not harm others even if they done bad things against us. We should show compassion towards others because if we don't people might not show compassion towards us. The passage told us that Jesus is merciful even towards his enemies. Perfect example of this is forgiving Jusus' enemy when he was put on the cross. Jesus even prayed for them to not punish them.
All four gospels present Jesus as both the Son of God and son of man. They all record His baptism, the feeding of the 5,000 from five loaves and two fishes, Mary's anointing of the Lord Jesus, His prayer in the garden of Gethsemane, His betrayal, trial, crucifixion, death, burial and resurrection. However, each writer does so in a slightly different way, recording additional details or emphasizing one aspect more than the others.
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
Jesus Christ was the light that came to earth to brighten the lives of the people. He taught phenomenal and meaningful lessons that changed many hearts and caused people to accept Jesus as their Lord. Jesus Christ is the life of Christianity; the Word of God in flesh. His life, his ministry, and his crucifixion where prophesied long before he was born and Christians believe that they were all fulfilled. He had so much love for human kind that he came to earth to die for the sins of the people, so that their souls would be able to enter the Kingdom of Heaven. The Bible testifies that Jesus Christ is the Son of God who taught memorable life lessons and performed astonishing miracles during his ministry.