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Paper on mental illnesses
Paper on mental illnesses
Concept of mental illness introduction essay
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This paper will attempt to explain reason’s for the rejection of anti-realism in relation to mental disorders by psychologist George Graham of Georgia State University. In this essay I will explain the relevance of realism and anti-realism as well as present two arguments that Graham proclaims support anti-realism. This analysis of Graham’s thoughts and ideas on anti-realism and mental disorders will be squarely based upon the information supplied by Graham in his book titled, The Disordered Mind. In this book, the realist minded Graham develops and ultimately supports a non-reductive theory on the subject of mental disorders.
To understand the ideas of Graham, a realist, it is crucial to understand the two different positions on the existence of mental disorders, realism and anti-realism. Realist justify scientific rationality, or the use scientific information to explain reasons behind fundamental theories. Realism hypothesizes through the use of two claims the reason for the way things are in the world; the evaluation-independence claim and the existence claim. The evaluation-independence claims suggest that objects according to scientific theory, are independent from people, and what people think about them. The existence claim suggests that the objects and all of their properties in fact do exist. Realism basically states that objects (toys, mountains, the sun, the moon etc.) are independent from the social, cultural and linguistic conventions that people tend to administer to them. In regards to mental disorders, this means that realism treats good health as someone having the absence of disease. For a realist, a disease is any type of organism, internal or external that interrupts the normal natural function of a human be...
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...he existence of a mind through physicalism suggests that mental disorders, as they are illnesses of the mind also exist. Despite the increase in knowledge of how the human brain functions the understanding of how mental states and thoughts occur would not increase as well.
I think the best way to reject the second argument of moral skepticism is by further assessing the thoughts of Graham. Graham raises the question of how respect actually exists in the real world. For example, an individual getting offended every time someone else claims that people in other countries exist. Just because a statement or fact might be offensive to one individual does not change the reality that such a thing does not exist. Thus moral skepticism can be assessed as a viewpoint of whether or not it is morally acceptable to diagnose and label people that may have mental disorders.
According the fourth edition diagnostic manual of mental disorders (American Psychiatric Association, 2000), the category psychotic disorders (Psychosis) include Schizophrenia, paranoid (Delusional), disorganized, catatonic, undifferentiated, residual type. Other clinical types include Schizoaffective Disorder, Bipolar Affective Disorder/Manic depression, mania, Psychotic depression, delusional (paranoid) disorders. These are mental disorders in which the thoughts, affective response or ability to recognize reality, and ability to communicate and relate to others are sufficiently impaired to interfere grossly with the capacity to deal with reality; the classical and general characteristics of psychosis are impaired reality testing, hallucinations, delusions, and illusions. Mostly, these are used as defining features of psychosis even if there are other psychotic symptoms that characterise these disorders (L. Bortolotti, 2009).
The sickness of insanity stems from external forces and stimuli, ever-present in our world, weighing heavily on the psychological, neurological, and cognitive parts of our mind. It can drive one to madness through its relentless, biased, and poisoned view of the world, creating a dichotomy between what is real and imagined. It is a defense mechanism that allows one to suffer the harms of injustice, prejudice, and discrimination, all at the expense of one’s physical and mental faculties.
In his book, Anderson (2006) proposes that there are mental illnesses out there that individuals are dealing with, that really has, the characteristics of demonic possession. One of the main and most severe mental illnesses is schizophrenia. A problem with secular psychiatry is that they dismiss the idea of demonic possession and categorize the
He states that diseases of the brain are seen as tragedies of their suffers because people believe they cannot help the conditions that affect them. Whereas people who suffer from mental illnesses are seen as an inconveniences. They are blamed for their flaws even though it is not their fault. People see their conditions as a lack of will power rather than a disease. The diseases of the brain are easier to understand for the general public. They know that something terrible happened and it couldn’t be the patient’s fault. They feel sympathetic, so theses people get more help. Society can’t understand what is wrong with people who suffer from mental disease because there is nothing physically wrong with them. They seem normal so they don’t receive as much medical help. Damasio describes this on page
...ay need to be included in the answer to the mind-body problem in order for a true solution to be obtained. I do not believe that mental states can be explained with the simple firing of neurons. This explanation would leave out the conscious experience. Consciousness involves experience and an awareness of one?s surroundings. It seems as if this must be included in the answer to the mind-problem because if not, then this aspect would be left out. In order to correct Nader?s argument, one would need to clarify his presuppositions. However, he does seem to make plausible points and hopefully this will be enough to deter other philosophers from sticking straight to physicalism. Otherwise, they must first reject the subjective nature of the mind in order to come to a truly valid conclusion.
The first main argument for physicalism, and in this case identity theory, is the argument of neural dependence. This argument states that if mental states were distinct from physical states then they would not be affected when the brain is damaged or manipulated. Since scientific research and observation have shown that they are, then it is logical to conclude that mental states are not distinct from physical states.
Physicalism, to further specify, states that everything is dependent upon the physical world, and that there is nothing over and above the physical world. It states that everything can be defined in purely physical terms. This view has many implications, especially within the philosophy of mind, where it stands in stark contrast to dualism which puts the mind above the physical world. This focus on the philosophy of mind is, in part, due to it producing most of the objections that appear against physicalism. Within the philosophy of mind, physicalism states that all mental states can be equated to some physical state. Note that this does not necessarily imply the identity hypothesis, or the idea that a specific mental state is associated with a spe...
However, many National foundations and programs (National Alliance of Mental Illness, American Medical Association, America Psychiatric Association, and National Institute of Mental Health) reject such claims, especially the ones about how mental illness is a myth. A famous critic is Dr. Szasz who wrote The Myth of Mental Illness, written in 1961. One of his basic arguments argued against the existence of mental illness and claimed that mental illness is a myth (Poulsen). Szasz rejected the traditionally accepted medical model for comprehending human struggles or difficulties and he was known for his high disapproval of the model (Poulsen). Furthermore, Szasz saw widely-accepted medical manuals about mental disorders as incorrectly suggesting the presence of mental disease in people (Poulsen). However, his central view of mental illness is a myth has been dismissed by the medical community for a long time (Poulsen). Since mental illness has been verified as real by the mental health community, my argument is still valid. On a popular website, Dr. Cornwall has a similar opinion to Dr. Szasz’s in that Dr. Cornwall doesn’t believe in mental illness. Dr. Cornwall calls mental illness “madness” in which he refers to this madness as temporary and not genetic (Cornwall). Additionally, Dr. Cornwall’ evidence of his argument is only his not-detailed personal experiences and those of his
1) mental illness of such a severe nature that a person cannot distinguish fantasy from
Although we do not know all there is to know about disorders of the nervous system, I believe that it is very plausible that mental illness is mostly the result of disturbances in the nervous system. Although in extreme situtions, some claim things like, "it reduces a complex human activity to a slice of damaged brain tissue" (4). I wouldn't go this far to assume that this is all there is to it, although I also don't believe that all mental illnesses can fit into the same box. While s...
Without even realizing it, everyone has a personal paradigm regarding everything that they understand. Throughout my life, my personal paradigm has changed regarding the topic of mental illness, especially anxiety. I began with a positivistic paradigm, but overtime have become more interpretivistic due to personal experiences with mental illness. This paper will discuss my ontology and epistemology regarding mental illness as a positivist, and how my views have changed to become more phenomenologically-based.
Delusional Disorders: Paranoid - Projection, Erotomania - Projection Grandeur - Reaction formation, Omnipotence, Somatic - Regression
Dr. Glasser was born in 1925 and raised in Cleveland, Ohio. Originally he was a Chemical Engineer, but later pursued a career in psychiatry. Glasser’s approach to therapy is non-traditional in that he rejected Freud’s model of classic psychoanalysis, which focused on the unconscious factors that influence behavior. He does not believe in the concept of mental illness, unless it can be medically confirmed by a pathologist that there is something wrong with a clients’ brain. Additionally, as Corey notes, Glasser rejects the necessity of diagnostic labels (Corey, 2013, p.335). Glasser’s theory also undermines the necessity of looking into a clients’ past, asserting that it’s insignificant now because it cannot be changed. Throughout his career Glasser had a private practice in psychiatry, was a prominent speaker, and authored over twenty books. He began to develop his ideas of reality psychiatry, later known as reality therapy, while working as a psychiatrist at a girl’s prison.
In 1950s America, the fields of psychology and psychoanalysis were beginning to be reexamined and expanded as more cases of mental distress and disorders were uncovered that no one knew how to treat. These cases could often related back to one main theme, which was unhappiness in one aspect of an individual’s life. This problem area could be home life, work, social status, or a number of other areas. No matter what the root of the problem, the issue always caused a person to feel inconsequential and their minds would spiral down a negative path until they were no longer, by society’s terms, sane. Existentialists, those who believe individuals should be responsible for developing how they want and when they want, viewed these allegedly crazy people as developing at their own pace. They did not believe, however, that these people were discovering the meaning of their life as they were, more often than not, unhappy with their lives. The existentialists believed that when one does not aim for a specific goal or yearn to find meaning in their life, they are not living their life the way it was intended. The existential view emphasized a person or individual being responsible for determining their development on their own terms and discovering the meaning in life. When the mind gets in the way, in cases such as psychopathy, it does not allow for the individual to discover the true meaning of their own life as their judgment may become clouded by their current state of mind. The mind has a great deal of power in the matter of deciding whether a person will succeed on the existential path or if they will go down the path of psychopathy. This power can do a person a lot of good but it may also cause them a lot of stress and harm ...
Mental disorders which falls under the umbrella of Abnormal psychology can be attributed to the ability to treat and diagnose mental disorders. Based on advances such as the development of the scientific method psychologists are now able to fully and efficiently attribute the causes of mental disorders to physical and unphysical traits. The process i...