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Reading an American Identity in Niagara Falls
Occupying the centre of a vast array of paintings, postcards, books and plays, Niagara Falls has become a national icon. Since American independence, Niagara Falls has “assumed nationalistic meaning as the search for cultural/national symbols fixed on nature for America’s identity” (Irwin, xiv). Those select few who had the opportunity to view the falls in the eighteenth century pointed to its majestic beauty and transcendental nature as proof of America’s greatness. It was not until the construction of railroads in the middle of the nineteenth century however, that the majority of Americans were able to experience the falls first hand. At this time, the quest to find meaning in this natural wonder came to a climax. Niagara Falls became a battleground on which Americans sought to interpret the message they knew that Mother Nature had left for them to discover. As a result, Niagara Falls came to symbolize the importance of marriage, spirituality, and technological advancement in the construction of an American identity.
Although Niagara’s classic honeymoon reputation is often associated with the middle of the twentieth century, this long standing American tradition actually began almost one hundred years before it was advertised as such. Since its “discovery,” newlywed couples from all over North America have flocked to Niagara Falls to consummate their marriage as man and wife. Why did Niagara Falls become the Honeymoon Mecca of America so early on? Part of the answer lies within the onset of the industrial revolution. As mentioned previously, travel innovations such as the opening of the Erie Canal in 1825, allowed upper and middle class Americans to trav...
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...but Violent’: The Imaginary Geography
of Niagara Falls in the Nineteenth Century.” Journal of Canadian Studies. 29
(2), 1999. pp 64-85.
Irwin, William. The New Niagara: Tourism, Technology and the Landscape of Niagara
Falls 1776-1917. Pennsylvania: The Pennsylvania State University Press, 1996.
Irwin, William. “Niagara and its Wonders.” The New Niagara: Tourism, Technology and
the Landscape of Niagara Falls 1776-1917. Pennsylvania: The Pennsylvania State University Press, 1996.
McGreevy, Patrick. Imagining Niagara: The Meaning and Making of Niagara Falls.
Amherst: University of Massachusetts Press, 1994.
McGreevy, Patrick. “Imagining the Future at Niagara Falls.” Annals of the Association
of American Geographers. 77(1), 1987 pp. 48-62.
Percy Rowe, Niagara Falls and Falls. Markham, Ontario: Simon & Schuster Ltd,1976.
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
Divine, Robert A. America past and Present. 10th ed. Upper Saddle River, NJ: Pearson Education/Longman, 2013. 245. Print.
Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.
Sexual assault is the act of sexual intercourse without consent of the other person according to New South Wales Consolidation Act of 1900 (Austlii 2011) and is also described by the Australian Standard Offence Classification as ‘non-consensual’ acts or intents of sexual nature (ASOC 2008, p. 31) has become one of the most predominate crimes creating social harm in Australia. Social harm is defined as the negative influence through consequences impacting from the individual to the living conditions of the surrounding public (Cain & Howe 2008, p. 26). Sexual assault poses a social threat to all aspects of community, spreading insecurity in the 9000 victims across Australia and 1900 victims in NSW alone as indicated in the Australian Bureau of Statistics Crime Victimisation Report (ABS 2011, p. 40). This is supported by the victimization rate of all sexually assaulted victims between ages 10 to 14 being 4 times greater than all the other age groups (ABS 2010). Another major issue within the boundaries of sexual assault is that it holds one of the lowest prosecution rates with only 1 in 10 incidents able to prosecute the offender as guilty (Fitzgerald 2006, Pg. 1). The abundance of statistics and reports conducted all imply that sexual assault is still a predominate issue of crime within Australia.
Bibliography: Bibliography 1. John Majewski, History of the American Peoples: 1840-1920 (Dubuque: Kent/Hunt Publishing, 2001). 2.
The quality of air we intake on a daily basis is essential to our health, therefore, the EPA’s Clean Air Act provides the groundwork to support the quality of the air which we breathe. One of the goals of the Act was to set and achieve NAAQS in every state by 1975 to address the public health and welfare risks posed by certain air pollutants. The setting of these pollutant standards was coupled with directing the states to develop state implementation plans (SIPs), applicable to appropriate industrial sources in the stat...
When the criminal justice system was established, the main objective was to create neutrality and fairness between the sexes. Even though people might believe that there is no such thing as ‘stereotyping’ in the criminal justice system, it is quite obvious that women are constantly being look down upon because of their sex. In general, women tend to be treated like fragile objects that could break at any moment; the truth is that women can be strong and courageous just like men. Society stereotypes women and the criminal justice system is no different.
Historically, criminology was significantly ‘gender-blind’ with men constituting the majority of criminal offenders, criminal justice practitioners and criminologists to understand ‘male crimes’ (Carraine, Cox, South, Fussey, Turton, Theil & Hobbs, 2012). Consequently, women’s criminality was a greatly neglected area and women were typically seen as non-criminal. Although when women did commit crimes they were medicalised and pathologised, and sent to mental institutions not prisons (Carraine et al., 2012). Although women today are treated differently to how they were in the past, women still do get treated differently in the criminal justice system. Drawing upon social control theory, this essay argues that nature and extent of discrimination
For many centuries the crime of sexual violence has been perceived as a gendered crime of power mostly victimizing women. The legal system, at least in theory, puts rape to be a punishable crime, nonetheless when rape cases are brought before the law they are hit with the allegation of the ‘rape myth’, the victim’s legitimacy is continuously questioned and the defense party is given the power to undermine the victim’s story. Not only the victims of such horrendous offences are stripped off their right to justice; they are revictimized and mistreated in the courtroom and society if they are not seen to fit the category of the ‘ideal victim’. The neglect of rape cases before the law has led victims of this offence to become unwilling to report the incident causing sexual assault to become the most underreported crime in our criminal justice system. This issue has therefore become one of the main focuses of the feminist theory, which attempts to understand the criminal justice system’s discrimination and misuse of power against women.
Sexual assault and rape are a serious epidemic in today’s society; statistics show that one in five women will be the victim of rape or attempted rape in their lives. (United Nations Development Fund for Women, 2008). And the reporting of sexual assault to the police is exceptionally low and few offenders are successfully prosecuted this leads to a lack of support and education within the community. (Madeleine van der Bruggen,
In conclusion the apparent differences between the two cultures tend to be mainly in their religious beliefs, but these values and beliefs spread wide affecting all aspects of life. The Greeks believed in fate that could not be changed by a god, while the Hebrews believed that god made your fate. Greek culture produced strong independent men focused on conquering, and the Hebrew pushed conformity and trying to maintain peace. The Hebrew connection with their god is a far reaching more spiritual experience, while the Greeks felt connections with their gods through physical means.
...ger, William L. Barney, and Robert M. Weir. The American Journey: A History of the United States. Fourth ed. Upper Saddle River, NJ: Prentice Hall, 1998. Print.
Last week the White House released a short, celebrity packed, 60-second public service announcement (PSA) on the topic of sexual assault. 1 is 2 Many addressed those who are in control of preventing sexual assault as its intended audience was those who can put a stop to sexual violence: the perpetrators or would-be offenders. Although this one minute announcement completes the task of bringing sexual assault to the forefront of discussion, it fails to encompass central issues of rape culture: societal perceptions, the victim, and the justice system. Sexual assault is a phenomenon that has been around for centuries. The culture of sexual assault is rooted in both legal practices and societal perceptions; in order for its reforms to be effective, they need to target both aspects of rape culture, as one factor by itself is not enough to maintain reforms and foster needed change. The culture of rape—how it is defined, its victims and its offenders (and how they are perceived by society), myths, and its laws—has changed throughout the years, and in particular during the first wave of legal reforms in the 1970’s. Although these legal and social changes are improvements from past conditions, they can be further developed and expanded.
It was about two years ago when I arrived in United States of America, and I still remember the day when I left my native country, Honduras. As I recall, one day previous to my departure, I visited my relatives who live in San Pedro Sula. They were all very happy for me to see me except my grandmother Isabel. She looked sad; even though she tried to smile at all times when I was talking to her, I knew that deep inside of her, her heart was broken because of my departure the next morning. I remember that I even told her, “Grandma, do not worry about me, I’ll be fine. I promise that I will write you letters and send you pictures as much as possible.” Here reply was, “I know sweetie I know you will.” Suddenly after she said that I started to cry. For som...
In society, sexual assault has become a frequent occurrence, and there are several causes that influence it, including the low rates of reporting, the stereotypical gender roles and expectations, the sociocultural context, the power differentials, and the hierarchy between men and women. It is important to be able to differentiate the truth from the misconceptions. Studies show that, “ 13% and 25% of women experience sexual assault at some point in their lives” (Elliot 1). However, men are more likely to be physically assaulted whereas women are more likely to experience interpersonal violence (Elliot 1). For men, sex is binary, and they must receive it, which is a main cause of sexual assault. In addition, another cause is the majority of rapists do not get prosecuted, as the victims are reluctant to report it. In the sociocultural context, men are expected to be aggressive and women are supposed to be