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Cultural identity development introduction
Cultural identity development introduction
Cultural identity development introduction
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Comparing and contrasting models of identity development in people of color with racial identity models for whites, in Chapter 12 they address the issue of White identity development and discuss how it may impact clients of color. These specialists point out that while the Racial/ Cultural Identity Development model in people of color proves beneficial in our work as therapists, more attention should be devoted toward the White therapist's racial identity. White racial identity development models describe the salience of identity for establishing relationships between the White therapist and the culturally different client, and some have now linked stages of identity with stages for appropriate training. A number of these models tell us much …show more content…
about the characteristics most likely to be exhibited by individuals as they progress through these phases, much like the Racial/ Cultural Identity Development model for minority groups alerts clinicians working with clients of color to certain likely challenges associated with each stage or level of racial/ cultural consciousness. Not only may the R/ CID model serve as a useful diagnostic tool, but it provides suggestions of what may be the most appropriate treatment intervention In contrast the white racial identity development models are very weak in giving guidance about how to develop a nonracist White identity, and therefore not a useful heuristic tool for counselors who work with culturally diverse populations. Although to this we might add the contributions of White racial identity development theorists who have indicated the importance of understanding oneself as a racial/ cultural being. It has been found, for example, that the level of White racial awareness is predictive of racism; the less aware that participants were of their White racial identity, the more likely they exhibited increased levels of racism. (Gone, 2009) Chapter 11 spent considerable time describing the identity development of people of color from the perspective of clients, whereas the racial identity models for whites are from the perspective of therapists.
One important aspect relatively untouched in our main textbook is the racial identity development of helping professionals, especially the level of racial consciousness of the minority therapist and how it may impact that of the client of color. But it is equally important for counselors of color to consider their own racial consciousness and how it may interact with a client from their own group. A culturally competent counselor needs to be cognizant of and to understand how sociopolitical factors influence and shape identity. Identity development is not solely due to cultural differences but to how the differences are perceived in our society. The R/ CID framework reminds therapists of several important clinical imperatives like how within-group differences are very important to acknowledge in clients of color because not all members of a racial/ cultural group are the same. Depending on their levels of racial consciousness, the attitudes, beliefs, and orientations of clients of color may be quite different from one another. (Gone,
2009)
Hud-Aleem, Raushanah, and Jacqueline Countryman. "Biracial Identity Development and Recommendations in Therapy." Psychiatry (Edgmont). Matrix Medical Communications. Web. 09 Mar. 2016.
The Helms White Racial Identity Model, created by Dr. Janet Helms, has six stages which are now referred to as statuses. The statuses are, contact, disintegration, reintegration, pseudoindependence, immersion/emersion, and autonomy. The first status, contact, shows obliviousness to being unaware of racism. This status shows that an individual believes everyone has an equal chance to success and lacks understanding of discrimination and prejudice. The second status is the disintegration status meaning that there is conflict among an individual’s loyalty to their group and “humanistic ideals”. These people may try to avoid people of a different race, may attempt to be “color blind”, and may seek reassurance from other Whites that racism is not their fault. The next status is reintegration. If reintegration occurs, racial/ethnic minorities may be blamed for their problems.
One of Beverly Tatum's major topics of discussion is racial identity. Racial identity is the meaning each of us has constructed or is constructing about what it means to be a white person or a person of color in a race-conscious society. (Tatum, pp Xvii) She talks about how many parents hesitate to talk to their children about racism because of embarrassment and the awkwardness of the subject. I agree with her when she says that parents don't want to talk about racism when they don't see a problem. They don't want to create fear or racism where none may exist. It is touchy subject because if not gone about right, you can perhaps steer someone the wrong way. Another theory she has on racial identity is that other people are the mirror in which we see ourselves. (tatum pp18) 'The parts of our identity that do capture our attention are those that other people notice, and that reflects back to us.'; (Tatum pp21) What she means by this is that what other people tell us we are like is what we believe. If you are told you are stupid enough you might start to question your intelligence. When people are searching for their identity normally the questions 'who am I now?'; 'Who was I before?'; and 'who will I become'; are the first that come to mind. When a person starts to answer these questions their answers will influence their beliefs, type of work, where they may live, partners, as well as morals. She also mentions an experiment where she asked her students to describe themselves in sixty seconds. Most used descriptive words like friendly, shy, intelligent, but students of color usually state there racial or ethnic group, while white students rarely, if ever mention that they are white. Women usually mention that they are female while males usually don't think to say that they are males. The same situation appeared to take place when the topic of religious beliefs came up. The Jewish students mentioned being Je...
Antonio, a 19 year old Mexican-American originally from Dallas, Texas, is the son of undocumented parents who came to the United States to achieve the American Dream. His parents instilled in him that the White majority were a superior ethnicity and encouraged him to speak and act White in order to achieve the same life White American’s have. Because he received a full-ride scholarship, Antonio moved in Minnesota to attend college. Due to two emotional incidents during his freshman year, he is now considering therapy. These included being called a “sell out” by White peers because he was he was trying to act and sound White and having a professor write on a A-quality paper that he “did well for a Latino.” Antonio now questions his parent’s
This cognizance really ensued when I first started work as an educational therapist in a residential placement for severely emotionally disturbed teenage girls. Being in such a arbitrary position of power was difficult enough with people who have issues with control and lack of respect from elders but I also happened to be the only male ever in this position at the facility and a "white guy" to boot. Ninety percent of my clients happened to be Latina or African American. This ethnic flash point did not initially bother me because of my lack of awareness of its existence and my naive determination that it was not important for my therapeutic and educational goals. However, of course I had not really considered at that time what being 'white' really entails in this society. Consideration of one's identity is obviously key to successful educational and therapeutic interventions but it took the actual experience of being what I call "white-washed" to make me realize that skin color may actually have something important to do with one's perceived identity.
Race, as a general understanding is classifying someone based on how they look rather than who they are. It is based on a number of things but more than anything else it’s based on skin's melanin content. A “race” is a social construction which alters over the course of time due to historical and social pressures. Racial formation is defined as how race shapes and is shaped by social structure, and how racial categories are represented and given meaning in media, language and everyday life. Racial formation is something that we see changing overtime because it is rooted in our history. Racial formation also comes with other factors below it like racial projects. Racial projects seek
What is identity? Identity is an unbound formation which is created by racial construction and gender construction within an individual’s society even though it is often seen as a controlled piece of oneself. In Dr. Beverly Daniel Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’, Tatum asserts that identity is formed by “individual characteristics, family dynamics, historical factors, and social and political contexts” (Tatum 105). Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’” creates a better understanding of how major obstacles such as racism and sexism shape our self identity.
The therapeutic alliance, or working alliance, may be defined as the quality of involvement between therapist and client through task teamwork, mutual goal settings and strong rapport established (Orlinsky, Ronnestad & Willutzki, 2004). Indeed, the therapist’s role is an important contributing factor to the therapeutic relationship as a positive working alliance will greatly be determined by the skills they portray (Ornstein & Ganzer, 2005). Achieving a therapeutic alliance depends largely upon the therapist’s ability to communicate emphatic understanding of the client’s feelings and belief systems. However, disparities in assessing clients may arise when both clients and therapists belong to different cultures due to the lack of understanding and awareness of the therapist towards client’s racial and cultural affliation. One of the significant cultural factors which may impair the therapeutic relationship is the underlying problem of unintentional bias. According to Vasquez (2007), ethnic minorities are treated unfairly due to the subtle insults (verbal, nonverbal and/or visual) directed towards people of colour, often automatically or unconsciously – specifically termed microaggressions (Solórzano, Ceja, & Yosso, 2011). Besides that, cultural factors may also enter into transference and countertransference between therapist and client - termed as cultural transference and countertransference (Gelso & Hayes, 2002). Clients who engage in cultural transference may posess culture-related distortions in thinking or rigid behaviour towards therapist who are of a different ethnicity from them as they may be uncomfortable in sharing certain information with the fear of being judged. Likewise, cultural countertransference refers to thera...
One’s cultural identity consists of their race, gender, socioeconomic status, age, religion, and so on. Being aware of your own cultural identity is just as important as being aware of other’s. People’s cultural identity defines who they are, the privilege (or lack of privilege) they receive, and how society views them. It is important to understand that White individuals have more privileges than individuals of color. White individuals do not experience detriment and difficulties due specifically to their skin color and instead receive advantages. White privilege is defined as benefits that white individuals have that people of color do not (Kendall, 2012). The following walks through my personal cultural background, how it was shaped, defined, and developed, and limitations to my personal competencies.
Of the many examples of teachers who impacted students’ identity development Dr. Beverley Daniel-Tatum provides in Identity Development in Adolescence, the example with which I resonated the most was the role Terri’s teacher Mrs. Campbell played in her life. Terri, a young Black woman attending a predominantly White school, experienced rejection from the other Black students at her school, and was described as “not really bring Black” by White students. Coupled with the racial tensions at school, Terri lacked positive Black friends and mentors on the home-front. Fortunately, her teacher, Mrs. Campbell, recognized Terri’s
In today’s society, it is acknowledgeable to assert that the concepts of race and ethnicity have changed enormously across different countries, cultures, eras, and customs. Even more, they have become less connected and tied with ancestral and familial ties but rather more concerned with superficial physical characteristics. Moreover, a great deal can be discussed the relationship between ethnicity and race. Both race and ethnicity are useful and counterproductive in their ways. To begin, the concept of race is, and its ideas are vital to society because it allows those contemporary nationalist movements which include, racist actions; to become more familiar to members of society. Secondly, it has helped to shape and redefine the meaning of
I interviewed an African American male (D. Simington) age thirty. This section of the paper will illustrate how certain factors played a significant part in developing his cultural identity. I began by asking him to define his ethnic/cultural/racial identity, he explained the following:
“Identity development is the process through which individuals achieve a sense of who they are, what moral and political beliefs they embrace, the sort of occupation they wish to pursue, and their communities and culture” (Lightfoot, Cole & Cole, 2012, p.573). There are many paths of identity development, but the path that will be mostly focused on is ethnic identity. According to the text ethnic identity is the extent of identifying oneself as a part of a particular ethnic group, including the part of one’s feelings, perception and behavior that is due to being a member in that group. Identity formation is more complicated on minority ethnic groups than majority ethnic groups. It is because of their differences in customs, values and beliefs. Also ethnic-minority groups have two identities to form and join together; one based on their own cultural background and the other “based on that of the majority group.” (Lightfoot, Cole & Cole, 2012, p.578). In the text it mentions stages of ethnic-identity formation. Many researchers label the three stages differently but all follow the same basic content and the labels mentioned are specifically suggested by Jean Phinney (2008).
Race and ethnicity are two terms that are constantly used in today’s society. Understanding these terms can help people to recognize that color of skin or color of hair does not define a person. These terms connect with history, social interaction, and the overall make up of a person. However America is constantly obsessed with labeling people by the way that they look or the way that they act. America seems to encourage the terms race and ethnicity and continue to divide people into categories. It is interesting to comprehend these terms because they are not going to disappear any time soon. Race and ethnicity are apart of America’s history and will be a part of the future.
The Racial/Cultural Identity Development model is a framework to help oppressed people make sense of who they are, their culture compared to the dominant culture (Sue & Sue, 2013). There are five stages of the Minority Development Model with the interaction of stages with the attitude and beliefs of self, other of the same minority, others of different minority and towards the dominant group: conformity, dissonance and appreciating, resistance and immersion, introspection, and integrative awareness (Sue & Sue, 2013).