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Effects of mao zedong
Negative impact of the Qin dynasty
Qin Shihuang's influence on China
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Qin Shi Huangdi, the first Qin emperor, was an ambitious emperor who implemented a central bureaucratic system that oversaw the evolution and unification of China at the cost of public sentiment. The Qin Dynasty is considered to be among the most influential dynasties as it laid the foundation for the massive cultural and economic development of China that took place during the Han Dynasty, but it also failed to achieve many of its pro-commoner ideological goals. In fact, socioeconomic disparity was not alleviated and despite the notion of enriching the lives of the common people, it was under Qin rule in which public resentment of the authoritarian government peaked as there were countless peasant revolts against the iron-handed bureaucratic …show more content…
In one instance, Qian writes that “Thirty thousand households were ordered moved to Beihe and Yuzhong and granted one step in noble rank” (Qian 59). In a single imperial order, thirty thousand households had their statuses elevated above the peasant class. The emperor’s power to arbitrarily assign nobility ranks engendered multiple levels in society. While the “black-headed” people expressed their discontent through unorganized revolts, there was an entity of people who became wealthy through following the law. Reflecting on the laws of the Qin, Qian mentions that, “failing to report an offense was to be cut in two at the waist and reporting an offense was to be rewarded the same way as cutting off the head of an enemy” (Qian 92). The act was pragmatic in that the bureaucracy saw the value in motivating citizens to serve the nation, but such a system realistically leads to the creation of a group that becomes wealthier than the average peasants as it is selectively awarded material goods for its loyalty to the nation. In other words, a system that awards those who act for the purpose of furthering the governmental influence and punishes those who don’t creates a disparity as Qin’s bureaucracy had more or less turned the nation into a police state by establishing a spy network from its own population. Furthermore, the Qin emperor …show more content…
Just as Qin Shi Huangdi tore down the aristocracy and replaced it with a central government, Mao utilized the Great Leap Forward to put those who understood the interests of the people and state in power and to collectivize agricultural production. However, those that came into power through the sole governing party of China known as the Communist Party of China became another social class above the working class. In Mao’s reign, the Great Leap forward was proposed as an economic stimulus plan. The Great Leap Forward is akin to Qin Shi Huangdi’s ambitious projects to build the Great Wall as a robust defense against the northern barbarians as well as roads to foster economic activity. However, along with the implementation of the Great Leap Forward came banned private food production and forced labor for five years. Unlike the result of the Qin Dynasty’s forced labor, economic activity shrank in the Great Leap Forward and the Great Chinese Famine caused millions to die. The living standard of the peasant in this time period fully deteriorated as they did in the Qin Dynasty, yet the members of the party and its subordinates did not suffer the same fate. Like Qin, Mao clearly had enough political clout as he had some members of the party,
Shi Huangdi was the first emperor of the Qin Dynasty who united China while it was experiencing civil war, also known as the Period of the Warring States. Through his Legalist ideas and integrity, Shi Huangdi was able to maintain political and social order by means of a centralized government. In under eleven years, he constructed the famous
The founder of the Qin dynasty was Qin Shi Huangdi, a title meaning “First Emperor.” He was a brutal ruler, but he brought about many changes. However, in addition to all the new, some old ideas were continued from the Zhou, such as the emphasis on the wheat and rice staple foods, and the philosophies, Confucianism and Daoism. The old continuities tended to have been deeply embraced by China, and, just as the Zhou did, the Qin would create some ideas that lasted, and some that did not. Qin Shi Huangdi enforced a tough autocratic rule and, as a result, opposed formal culture that could make people counter his rule. This meant that he burned many books and attacked Confucian ideas in order to keep the people from generating rebellious ideas. When the Qin dynasty fell, so too did the opposition towards education, because it took away from the civilization culturally. Despite the fact that the Qin dynasty was very short and had little time to fully develop its systems and ideas, it did pump out a vast quantity of new and lasting concepts, such as the Great Wall and a central government. One of the biggest contenders for the most well-known feature of the Qin dynasty is the Great Wall. This architectural masterpiece extends over 3,000 miles, and was mainly a
P’u shamelessly addresses the fact that despite preaching honor and virtue, the nobility were the most lawless, yet only an idealized account would be recorded in history, as has always been. The author mocks this relinquishment in his own stories, as the moral is driven to immorality as rebels receive little to no punishment for their flagrant abuse of others and adultery against virtue. He describes the turmoil as “the ways that misery spawned recklessness and sudden, unreasoning violence that were almost impossible to deal with” (Spence 79). Laws themselves proved to be as wicked and depraved as their creators. For example, a horrific clause even encouraged men to take advantage of widows for profit. While the peasant class resisted their struggled by simply trying to survive, the upper nobility fought their problems by making the existence of those below them harder to bear. Enforced laws were done so with no due process, yet were made flexible by their own creators. Therefore, Spence exhibited the lawlessness and the government and its constant effort to contain this disorder. By hand-selecting the sources and settling on rural China, Spence felt the format effectively depicted his purpose. He effectively detailed history in relation to the average person of 17th century China and created a personal perspective that imbued the historical events with meaning. He most fully and accurately captures the greed, vision of morals, unaltered by elite preference and ironically one can draw parallels to our modern times. His purpose results in a richness of detail seldom observed in Chinese history. The principles of the time are captured through the poverty within the peasant class as every moment of their lives was set forth
Shi Huangdi, now able to unite the warring states, explored ways to establish a stable, and long lasting dynasty. The improvements he made to a now unified China, changed the way the world looked at the country. During 221 BC, China went through a time called the Warring States Period. Emperor Shi Huangdi rose to power during this time and defeated his enemies and consolidated rule in China. Emperor Shi Huangdi was the first person to unify China in all of history.
These elite groups were high ranked officials who had similar tasks as government officials, and the source of their power was relatively similar in every aspect. The yangban of Korea used an examination system to elect and appoint officials, so scholarly merit awarded a spot in office instead of heredity. Although the yangban used the civil service examinations wealth still defined yangban from the commoners. Yangban owned both land and slaves. Ancestry was a factor as well because yangban families wanted to produce a lineage of yangban officials. It solidified the family’s name if their subsequent generations contained successful yangban. The source of power that gave the gentry their official positi...
Huang outlines to reconstruction of the court under Wan-li came into power at the death of his father and the seemingly insignificant actions taken by the emperor, from his marriage to the redecorating of the court. Within the scope of this discourse, Huang is able to disclose the excesses of the emperor, and consider the implications of the bureaucratic system that he devised as an extension of this excess (13).
The "Historical Records," written by Sima Qian, is a historical account which showcases how the corrupted legalist system of the Qin Dynasty led to the loss of the Mandate of Heaven and the fall of the Empire. Qian, who lived during the Han Dynasty, used the example of Li Si, the Chief Minister of the Emperors of the Qin Dynasty, to emphasis the newly accepted Confucian values. It was the shortcomings of Li Si which led to the fall of the Qin Dynasty as well as his own death. However, Qian is careful to note that prior to his downfall, Li Si followed many Confucian values which allowed him to rise up from a commoner to his eventual position as Chief Minister. These dual lifestyles of Li Si, and their respective consequences, in many ways parallels the two systems implemented by the Qin and Han Dynasties. Using the values written in the "Analects of Confucius," the work of Li Si to establish the Qin Dynasty can ultimately be assessed as a failure, due mainly to his weaknesses outweighing his strengths later in his life. Bearing in mind that the "Historical Records" were written with Confucian values as the ideal way of life, it can be seen how Li Si was portrayed as a good advisor for the Qin ruler, but a bad advisor for China.
During the Ming dynasty, Chinese literati were educated officials and scholars (Ching 1987, 24). Many were involved with painting and calligraphy. Some were officials in the Ming government. In order to obtain a position as an official or cabinet member, a student must pass the “imperial exam.” An imperial exam is exam paper used to find the best potential for an administrative position. The government designed these exams with three levels. After the student has completed the third level, they will have an opportunity to meet the emperor in person. If the emperor were to approve the student, then the student may obtain an admintrative position in the government. Most people who took imperial exams came from a rich family (Murphey 2009, 136-137). The rich were able to afford private tutors for there children who needed to take the exam. Peasants would have little to no chance at achieving an administrative position. Painting and calligraphy was another characteristic of the Chinese literati. Chinese artist ...
Which in order to accelerate his plan he had to turn China into a modern sized industrialized state. Because of this Mao decided to launch what was known as the "Great Leap Forward". “Which began the mass mobilization of the people into collectives and many communities were assigned production of a single “commodity steel”” (Keynes 46). He wanted to increase agriculture by this and only made it worse with bad weather, chaos, and exports of food necessary to secure hard currency (Keynes 32). This resulted in the Great Chinese Famine which made food short and production fell dramatically. This caused the deaths of millions which didn 't make Mao so popular and some began to hate him as a ruler. In 1959, Mao resigned as the State Chairman and this was continued by Liu Shaoqi (Keynes
... This essay critically analyses and examines the effect of Communism on the Chinese Society during the period of 1946-1964. The overall conclusion that can be drawn is that the Chinese Communist Party managed to defeat the Kuomintang (Nationalist) Party and achieve victory in the Civil War, in spite of alienation by the Soviet Union and opposition from the U.S. This was primarily because of the superior military strategy employed by the Communists and the economic and political reforms introduced by this party which brought more equality to the peasants in the form of land ownership and better public services. This increased China’s production and manufacturing, which not only boosted the country’s economy but also provided a more sustainable supply of food, goods and services for the Chinese people.
The way the Chinese have conceived of their past, and of themselves, was profoundly shaped by the Shiji. The Shiji, or Historical Records, was a monumental work composed of 130 chapters written during the Han dynasty by Sima Qian. It presented the past from several perspectives: a chronological narrative of political events; topical accounts of key institutions; and biographies of individuals that Qian saw as important. The political narrative began with the Yellow Lord and continued through the Xia, Shang, and Zhou dynasties, down to the Han dynasty and Emperor Wudi of Sima Qian's day. Chronological charts with genealogical data and information on government posts came next, such as the calendar, state ritual, the construction of waterworks, and government finance. Thirty chapters were devoted to the ruling houses of the states of the Zhou period, recounting the reigns of successive rulers. These were supplemented by seventy chapters on other important individuals, including not only great officials and generals, but also people not associated with the government, both the famous and infamous including: philosophers, poets, merchants, magicians, and even rebels. Even non-Han people along the frontiers were described in narrative accounts. The emergence of a unified empire out of the warring States of pre-Qin China, the consolidation of the former Han, and the relations between the empire and the surrounding people groups were major themes in the Shiji. Qian’s records also offer insights through his role as a historian and his attempt to resolve a life changing experience he distinguished in his own life. Equally important, Sima Qian, by writing so well on so much, had a profound impact on Chinese thinking about government, pers...
Assassination and violence were a common occurrence in China during the revolutionary years. The peasants were abused by the wealthy citizens and landowners,...it was from among their relatives and protégés that those who oppressed and lived off the peasantry were recruited: the bailiffs and stewards who not only collected the rents and debts due to their masters, but also took a substantial cut for their own benefit; the tax-gatherers in whose registers the landlords’ holdings were on an authorized ‘special list’, allowing them to pay taxes in inverse proportion to their wealth, or not at all. (Chesneaux 81-82).
...f this object. The qin was a very important element in Chinese society during the Han dynasty as it was one of the many aspects in the creation of the two opposing social identities within the same culture. Unlike the effect music had on diaspora communities, it was a factor in the divergence of people in a community.
rules and laws that applied only to those who were peasants. The laws sort of boosted their lives; he kept the land tax low, and the granaries stocked to guard against famine. During his reign he also attempted and succeeded in building up the class of those of the peasant and working class. Hongwu’s new government did not cause any change for those in other social classes.
Both noble and common families alike, in their immense political, social, and economical differences, sacrificed to their ancestors. It was this common attribute and belief in their ancestors that brought about a close-knit relationship between the political atmosphere and the world of their ancestors. This duty to their ancestors was akin to religion, and even tied into one of the most lasting philosophical and historical notions: the Mandate of Heaven.¹ Ancestral favor and retribution laid heavily the groundwork for the Mandate of Heaven, creating an incredibly resilient social system that lasted throughout China’s history. According to this notion, the right to rule depended on the moral faultlessness of the rulers. As it is with most things, time corrodes and diminishes the original aspects of an object or idea, in this scenario, a dynasty.