The background of Psalm 23 from both the chronological and the traditional viewpoints permit one to observe the activities within Psalm 23. However, the most comprehensive approach to completely understand Psalm 23 is to examine it expositionally.
The intention for this section of the paper is to present an expositional examination of Psalm 23, which will finally provide adequate evidence for arriving at a conclusion that proves the LORD is the only necessity in an individual’s life due to the character of a shepherd. Each verse will be analyzed separately with the intention of satisfying the hypothesis of the paper. Each verse will have a standard functional examination followed by exposition.
Here is how Spurgeon introduces Psalm 23, “There is no inspired title to this psalm, and none is needed, for it records no special event, and needs no other key than that which every Christian may find in his own bosom. It is David 's Heavenly Pastoral; a surpassing ode, which none of the daughters of music can excel. The clarion of war here gives place to the pipe of peace, and he who so lately bewailed the woes of the Shepherd tunefully rehearses the joys of the flock.”
The main function of verse one of Psalm 23 is to refer the reader to David, followed by the position of the LORD in his life. This verse is used as the bases for the next five verses where
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The good shepherd gives His sheep relaxation and leadership in order to bring glory to His name. The Lord’s position as shepherd reveals that He is to be followed and that His status as provider and leader should be kept intact. The precise role of the shepherd as the presenter of direction is established in verse three, and it also assists in the progression of the confidence of the shepherd as the only necessity in an individual’s
St. Albans Psalter Psalm 68 is not long, but it does have lots of detailed material to study the author’s choice of language, and the power of the images that are being conveyed to the readers through an emotional and sentimental way. The simplicity of this psalm’s gives it power, since it expresses an emotional despair in a careful shaped prayer, which comes from a human being in what seems to be a life-threatening situation. In the image and the content, the psalmist’s travels an arc of desperation to salvation, in a vivid personal plea to Christ to save him from what seems to be a swirling vortex of hopelessness that threatens to pull him under forever.
In both works, the authors attempt to convey their perception of who God is to the reader. For the purposes of this paper, the authors’
A Christian apologetic method is a verbal defense of the biblical worldview. A proof is giving a reason for why we believe. This paper will address the philosophical question of God’s existence from the moral argument. The presuppositional apologetic method of Reformed thinkers Cornelius Van Til and John Frame will be the framework. Topics covered here could undoubtedly be developed in more depth, but that would be getting ahead, here is the big picture.
2 He fedeth me in a grene pasture, and ledeth me to a fresh water. 3 He quickeneth my soule, & bringeth me forth in the waye of rightuousnes for his names sake. 4 Though I shulde walke now in the valley of the shadowe of death, yet I feare no euell, for thou art with me: thy staffe & thy shepehoke comforte me. 5 Thou preparest a table before me agaynst mine enemies: thou anoyntest my heade with oyle, & fyllest my cuppe full. 6 Oh let thy louynge kyndnes & mercy folowe me all the dayes off my life, that I maye dwell in the house off the LORDE for euer.” Psalm 23 (Matthew-Tyndale Bible). As seen here the wording of the scripture is primarily the same but written into today’s language for better knowledge of its
“Psalm” employs the literary form it was named after. The psalm is a form of prayer that originated from Judaism. In the poem, Celan addresses God as “no one” and references the creation story with disdain. The fact that Celan pulls from Jewish tradition but presents it in such a cynical light is reflective of the fact that he was raised Jewish but did not practice the religion in his adult life. There is an obvious knowledge of the Jewish tradition, but there is also a clear distance and even disdain for it because of the suffering that it has brought to him and others.
The book of Psalms is a collection of prayers, poems and hymns. Ultimately Psalms can be categorized under three main literary genres: laments, praise hymns, and thanksgiving psalms. Laments which the majority of psalms falls under are meant to be used in broad fashion rather than to relate to one set situation. Praise hymns are to praise God and all of his Glory. Last, thanksgiving psalms are to thank God for responding to our needs. In addition there is a natural breakdown of the Psalms into five main sections. Psalms was written over many centuries by many different people with King David being the main contributor. In addition to David we see the following contribute: Moses, Heman the Ezrahite, Ethan the Ezrahite, Solomon, Asaph, and the sons of Korah. Upon examination we find the oldest psalm (90) and the latest (137) are sometime apart. The latest being around 586 to 538 B.C. It is concluded that some person (albeit unknown) must have started the compilation around 537 B.C. Psalms is the longest book in the Bible, it includes 150 individual psalms. Key topics include God, his creations, war, wisdom, justice, worship, judgement, and sin. Some Major events that take place in Psalms include : The glory of God and the dominion of man, Praising God for His works and words, Psalm of the Good Shepherd, Psalm of the Great Shepherd, Psalm of the Chief Shepherd, The wedding Psalm, Psalm of life and the Psalm of
Psalm 89 of the Book of Psalms, advocates the message of consequentialism, foreground by man’s relationship with God, with direct lin...
Psalm 113 reads like a 1st century pep talk for those with spiritual burnout. The writer makes his case for the Lord by pointing to the many ways that God earns our praise. These nine verses of scripture are saturated with three specific reasons to praise the Lord – He is Su...
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
In the introductory section, consisting of verses 1-5, David makes two claims: “(1) his innocence and (2) the sins of his enemies” (Spurgeon 28). When you read a Psalm by David, God is usually the subject of Praise and thanksgiving, but that is not the case here, God is instead the one who is being petitioned to do something. The plea that David makes for God to not remain silent in verse 1b is a cry for help. The basis for David’s petition is then given in verses 2-5:
15 Then the LORD said to me, "Go again and play the part of a worthy shepherd. 16 This will illustrate how I will give this nation a shepherd who will not care for the sheep that are threatened by death, nor look after the young, nor heal the injured, nor feed the healthy. Instead, this shepherd will eat the meat of the fat sheep and tear off their hooves.... ...
The Bible student, laymen, or pastor will find the principles presented by Fee and Stuart helpful despite the weaknesses presented. The author’s contribution on how to interpret each of the different genres is especially beneficial. The Bible Student will have more knowledge of how to interpret God’s Word when finished with the work. Fee and Stuart achieve their goal helping the reader not only with interpretation, but with application.
At the start of verse 2 it furthers the ideas set in line 3 - 'The
The purpose of this paper is to discuss the importance of theories of inspiration and the Bible as God’s-breathed word. Owing to one of the most specific, the illumination theory in the inspiration of doctrine is what created the content of Scripture. It indicates the divine activity bringing scripture to the real life (Erickson, 2001). Generally, illumination of inspiration shows us the role of God in the overall life process. Moreover, the idea of inspiration stresses on the place where everyone stands in adherence to the Holy Spirit. Nowadays, Biblical illumination has become one of the most disputable topics of the modern theological field (McDowell, 1999). The objective of this work is to explore the illumination theory’s development. Current field of study claims for research that is more investigational in the future (Denbski & Licona, 2012).