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Psalms 130
Psalms 130
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Psalm 130 is an unnamed psalm in the Hebrew psalter composed by a penitential Israelite. The church has made great use of the psalms. It was written by and anonymous author but is suggested that it could be Hezekiah. It was written during the time of Moses (approximately, 1440 B.C.) and the Babylonian captivity (586 B.C.). The authors of the Psalms are accredited to David who wrote 73 psalms; Asaph who wrote 12, the sons of Korah who wrote 9; Solomon who wrote 2, Heman (with the sons of Korah), Ethan, and Moses each wrote one; and 51 psalms are anonymous. The New Testament ascribes two of the anonymous Psalms (2and 95) to David. The purpose of Psalms 130 is to provide poetry for the expression of praise, worship, and confession to God. The …show more content…
I can only imagine him beginning to make plans how he was going to serve God more than he did before and how was he going to do this by attending Church school and to be an active participant, board meetings to help the church grow in harmony, become a witness on behalf of God, participate in church functions and programs, join some of the church organization, volunteer in various capacities in the church and the community and the list could go on and on especially after being taken off of his bed of affliction an given a second chance at life all over again. What an awesome God we serve. As, we absorb Hezekiah’s ordeal and how he had to transform his life. This occurrence was just not for Hezekiah it was for the Hezekiah’s of Israel as well. The Israelites needed to return to God and put away their idol things and ways from other countries and begin to rededicate themselves back to their God, the God of Abraham, Isaac, Jacob, Moses, Joshua, and Joseph. The God that has created all of us only wants us to serve him. He is a jealous God. And why shouldn’t he be jealous, He is the creator of all the luxuries we have that we take for granted. Satan has not supplied anything that is significance for us but destruction, heartaches, agony, pain, and failures. Let’s take in account Jonah’s experience inside of the belly of the whale. Just imagine how deep the belly of the whale is. And on top of that the depth for which the whale swam. And God still heard Jonah’s cries within the belly of the whale. If any of you are in need of a blessing then your depth in sorrow or anything else cannot be any extreme then Jonah. God loves us regardless of the depth of our situation. He is listening to hear us at all times. And like Jonah’s encounter, the Israelite’s, Hezekiah, and the general populations, we all have strayed but it is now time to come
St. Albans Psalter Psalm 68 is not long, but it does have lots of detailed material to study the author’s choice of language, and the power of the images that are being conveyed to the readers through an emotional and sentimental way. The simplicity of this psalm’s gives it power, since it expresses an emotional despair in a careful shaped prayer, which comes from a human being in what seems to be a life-threatening situation. In the image and the content, the psalmist’s travels an arc of desperation to salvation, in a vivid personal plea to Christ to save him from what seems to be a swirling vortex of hopelessness that threatens to pull him under forever.
Webster’s online dictionary defines a psalm as, “a sacred song or poem used in worship”. dictionary Clearly, when Joseph Smith translated the plates, he wasn’t given a musical score to accompany 2 Nephi 4. Thus, we will analyze the poetic nature of the passage. Often times we think of poetry in a very limited sense. We imagine rhyming, rhythmic language, or alliteration—but poetry is much more. Doctor Steven P. Sondrup says, “Poetry can be viewed more broadly and taken to include all those utterances in which language artfully and significantly draws attention to itself by the intensification of its own linguistic and formal properties”.1
The book of 2 Samuel tells the story of King David and his rise to power, as well as reign- the good and the bad. The focus here will be on 2 Samuel, chapters eleven through thirteen, which depict some of the darker times in David’s rule.
I first stumbled upon the strange nature of Psalm 46 in Anthony Burgess's autobiography, You've Had Your Time. The argument that Burgess makes, as an aside on composing a musical on the life of Shakespeare, is not meant to be conclusive but is offered as a curio.
Their prayers not helping, the sailors cast lot to try to determine who it was that had made God so angry. So they mixed a number of small stones together, as was the custom, and when they cast the lots it fell on Jonah. They must not have know who Jonah was for when the lot fell on him they excitedly inquired of him, why this was happening, what was his occupation, where he had come from and what was his nationality. Jonah knew God had caught up with him! So Jonah confessed that he was a Hebrew and a prophet, of the true God who made the heavens, sea and land. He further explained he was running from
The book of Psalms is one of the most useful books all throughout the Biblical text. It is not just a book of stories or law but personal praises, laments, and the deepest cries of the soul to the one true King: Yahweh. The Psalter is “the most reliable theological, pastoral, and liturgical resource given us in the biblical tradition” (pp. 1). These psalms pave a path for practical faith in the world today. Author, theologian, and teacher, Walter Brueggemann, goes into depth on the psalms of orientation, disorientation, and new orientation to discuss that through the unexpected high and low seasons of life one can turn to the Psalms for authentic conversation with God.
The Book of Psalms is split into five books according to the material contained in them. There are 150 psalms in the entire book and together they form the “hymnal of Israel” . The word ‘psalm’ means ‘praise’, a common theme throughout the book. Most Conservative Jewish and Christian theologians believe that 73 psalms were written by David, 12 by Asaph (a musician in David's court), 10 by the "Sons of Korah;" 2 by Solomon; 1 each by Ethan, Heman and Moses. Most were written in the hundred years following 1030 BCE . In contrast, most religious liberals believe that the psalms form and use in worship services originated from Pagan nations surrounding Israel.
After going through this amazing book of law called the Old Testament, I’m asking myself if the author can top this book with another. My honest and human answer would be not, but God’s best, was yet to come. This Old Testament contains a “to do” and “to be”, aware list, that can be effective for coming generations. However, this being said, I wonder if it was necessary, to go through all these steps and sacrifices, to finished what was started. Old Testament itself reveals in many passages that God has a lot more to offer. And yet again, my human brain questions the time and how He does it. Was it necessary to wait so long? Four hundred years of suspense and quietness like someone press the mute button, generations passed by and some may have heard, how God delivered this nation from Egypt captivity, others may not. The commandments and all the rules and regulations given to them by God, were to remind them that, obedience to God can set them free. God promised to Israel nation a Savior, He promised a Messiah that would restore a broken relationship with Him.
These and added aesthetic expressions in the Bible do not aim to advise us some lesson. They are absolutely a action of adorableness and artistry. Abounding of the psalms are expressions of anguish or approbation or anger. The purpose of such psalms was not to acquaint information; they do not accord a hypothesis to evaluate. They are expressions of God’s humans with which we can identify.
When Jonah didn't do what the Lord commanded him and ran away from Nineveh it wasn't good. A great wind and violent storm arose and threatened to sink the ship and we all know that Jonah ended up in the belly of a big fish.
God recognizes that human beings are not specifically good the moment He creates them; for unlike His other creations, He does not pronounce them as such. But also unlike His other creations, they are the only ones created like something else, like God, in His image. If they are truly to exist and be good, they must become separate from God, as the other creations are separate and categorized. It takes some human action to get them out of the Garden of Eden--specifically, the woman and the man eating the fruit. Unfortunately, they can't do everything on their own. They need some interference from God, namely the flood, to distance themselves further from Him and to separate them individually, from each other. Though the people in the Babel story do not exercise it very well, the ability to name, to define, to separate, and to classify seems like a prodigious power, and even a privilege.
Psalm 109 begins with a superscription that we have seen several times before, “A Psalm of David” (Bible 873). David is believed to be the author of this Psalm. Psalms 109 though is not a usual Psalm by David; this particular Psalm is classified as an Imprecatory Psalm or a Cursing Psalm. The idea of Imprecatory Psalms is very unsettling for people and the church. This though goes with a misunderstanding of what is involved in actually making an imprecatory prayer.
All throughout the Old Testament there is a cycle: sin - judgement - cry/prayer - deliverance - reject God again. Think about it. It is almost in any Bible story that you have ever been told. Even in creation, Adam and Eve sinned, God brought judgment, they both cried out in shame and despair, God delivered them and removed them from the garden, only for their son Cain to reject God by killing his brother Abel and the cycle begins again. Think about the story of Jonah and the big fish. Jonah ran away and did the opposite of what God had sent him to do, then he got swallowed by a fish. Jonah realised what he had done and he cried out to God, God delivers him and he gets spat back out of the fish. He does what God tells him to do and the cycle continues. Just like we disobey our parents, the people of Israel disobeyed God. Then they would bring judgment upon themselves and get themselves into trouble, they would cry out for deliverance. God saves them once again and they are happy with God and themselves, then they disobey again.
We often read stories in the Bible without taking the historical context into consideration. As a result, we become unaware of the story’s historical validity. In some cases, stories are used to share a moral concept, or used as a tool to teach a lesson. The Book of Jonah is an example that will be used to determine if this particular story describes an accurate recount of history, or if it teaches the readers a lesson. In the Book of Jonah, Jonah (the prophet) is instructed to go to a pagan city (Nineveh) to preach to the Ninevites, hoping that they will repent for their sins. However, he challenges God and travels to Tarshish instead. Jonah receives consequences for his actions and Nineveh is eventually forgiven by God. Although the story of Jonah appears to entail a historically accurate event on the surface, it is, however, used to teach a lesson that God is the ultimate decider of who is worthy of forgiveness. Analyzing the historical context, explicating the verses of the book, and interpreting the book as a whole will allow a clearer understanding of the true purpose of the Book of Jonah, which is to convey a satirical story with a very important lesson.
The Bible is the Word of God. It is God’s message for all of humanity. The Bible is divine revelation, breathed by God, written by men, and is applicable for all of humanity. In today’s world, there is controversy over if the inerrancy of the Bible and inspiration of the writers; however, there is little controversy over the simple fact of the New Testament, as a whole, itself. The Bible is not one long book, but rather, the Bible is a book consisting of various letters and manuscripts from throughout the history of mankind. A human being wrote every book of today’s Bible during various times in history. However, there is a classic divide in the books—Old and New Testament. The Old Testament is considered the Jewish Bible. This Bible was the original Scriptures during the time of Jesus and was the original Scriptures for many years. Therefore, not much controversy has risen over the assembly of the Old Testament.