Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Sparknotes the book of mormon
Book of Mormon sparknotes
Sparknotes the book of mormon
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Sparknotes the book of mormon
“O wretched man that I am! ...I am encompassed about, because of the temptations and the sins which do so easily beset me!”. “My God hath been my support… He hath filled me with his love, even unto the consuming of my flesh”. “Awake my soul! No longer droop in sin. Rejoice, O my heart, and give place no more for the enemy of my soul” (Book of Mormon). All of these sentiments were expressed by the great prophet Nephi in what is arguably the only psalm of the Book of Mormon, 2 Nephi 4:16-35--more commonly referred to as the “Psalm of Nephi”. I argue that 2 Nephi 4 is, in fact, a literary psalm, much like those of the Old Testament- for three reasons. First, it uses the poetic form and language of a psalm; second, it portrays deep religious feeling; and third, it acts as a song of praise to God.
Webster’s online dictionary defines a psalm as, “a sacred song or poem used in worship”. dictionary Clearly, when Joseph Smith translated the plates, he wasn’t given a musical score to accompany 2 Nephi 4. Thus, we will analyze the poetic nature of the passage. Often times we think of poetry in a very limited sense. We imagine rhyming, rhythmic language, or alliteration—but poetry is much more. Doctor Steven P. Sondrup says, “Poetry can be viewed more broadly and taken to include all those utterances in which language artfully and significantly draws attention to itself by the intensification of its own linguistic and formal properties”.1
In order to better appreciate the “Psalm of Nephi” as poetry, and to more clearly understand the elements of poetry it uses, it is helpful to set aside the traditional format found in the LDS standard works—numbered verses and two columns of text-- and separate the text into lines of poetry as they ...
... middle of paper ...
... the prophet Nephi—one of the great heroes of the Book of Mormon—at times felt frustrated or inadequate. I have been inspired by his trust and confidence in the Lord. I, like he, have felt to “cry unto... my God, the rock of all righteousness” and hope that “my voice shall forever ascend up unto…my rock and mine everlasting God” (2 Nephi 4:35)BOM. While the text of 2 Nephi 4 has always been very significant to me, I had never really understood what made it a psalm. After further investigation, I can see that 2 Nephi 4:16-35 is in fact a psalm, much like those of the Old Testament, because it uses the poetic form and language of a psalm, communicates deep and personal religious feeling, and gives praises to God.
Works Cited
The Book of Mormon: Another Testament of Jesus Christ. Salt Lake City: The Church of Jesus Christ of Latter-day Saints. 1989.
Doctrine & Covenants. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1989. The Holy Bible. King James Version. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1989.
Smith, Joseph, junior. The Book of Mormon: Another Testament of Jesus Christ. Salt Lake City, Utah: Corporation of the President of the Church of Jesus Christ of Latter-day Saints. 1981. 1830.
Smith, Joseph. The Book of Mormon. Salt Lake City, Utah: The Church of Jesus Christ of Latter-day Saints, 1961. Print.
The Death of Joseph Smith as a Turning Point in the History of the Mormons
...every bone in my body; you know exactly how I was made, bit by bit, how I was sculpted from nothing into something. Like an open book, you watched me grow from conception to birth; all the stages of my life were spread out before you, the days of my life all prepared before I’d even lived one day.” (The Message) What an amazing word that shows that our great big God took the time to form each one of us. This should be a testament to the worth that God believes we have, and that if God can see us as having worth then we should be able to see ourselves as having more worth than society teaches us we possess.
St. Albans Psalter Psalm 68 is not long, but it does have lots of detailed material to study the author’s choice of language, and the power of the images that are being conveyed to the readers through an emotional and sentimental way. The simplicity of this psalm’s gives it power, since it expresses an emotional despair in a careful shaped prayer, which comes from a human being in what seems to be a life-threatening situation. In the image and the content, the psalmist’s travels an arc of desperation to salvation, in a vivid personal plea to Christ to save him from what seems to be a swirling vortex of hopelessness that threatens to pull him under forever.
...eath" a song, a secular, correlates to her thoughts. Repetition is of course, used in the song with a trace of syncopation in the first line "oh Death, oh Death, where is thy string." The oral tradition is unmistakably. The chapter then concludes with the song--- a cathartic release.
Dickinson is known for her poems not only for their controversies but also their sound. The tone very serious yet calming because the narrator will receive internal life if she stays on the path of righteousness. Although this poem does not have a rhyming scheme, “there are quite a few words that do rhyme (also, e.g., “die” – “I” and “day” – “away”)” (Bauer 127). “My Life had stood – a Loaded Gun” is written in iambic tetrameter followed by iambic trimeter, also known as, common meter. The famous hymnal
Stanza three, lines one through four state "Lord, make my Soule thy Plate: thine Image bright/ Within the Circle of the same enfoile./ And on its brims in golden Letters write/ Thy Superscription in an Holy style." It seems that, more than anything, Taylor wants to be as godly as possible, and reflect His image. He goes back to being 100% faithful to God when he says he wants his soul to be God's plate, or coin. Then in Stanza three, lines five and six it says "Then I shall be thy Money, thou my Hord:/ Let me thy Angell bee, bee thou my Lord." It reciprocates the idea that Taylor wants to be God's money, or chosen worker, but then it takes a turn not mentioned in the rest of the poem. It states that he wants God to be his "Hord". Although the meaning is not totally clear, Taylor seems to imply that, not only is he God's laborer, but God is storing up treasures in heaven for him through his work. This is what we as Christians should strive to do in this life.
In the last two stanzas, the poet draws lessons from the nautilus; "thanks for the heavenly message brought by thee.
"Official Declaration-1." The Book of Mormon: another testament of Jesus Christ ; The Doctrine and covenants of the Church of Jesus Christ of Latter-day Saints ; The Pearl of great price.. Salt Lake City, Utah, U.S.A.: Church of Jesus Christ of Latter-day Saints, 1981. 292. Print.
The Book of Psalms is split into five books according to the material contained in them. There are 150 psalms in the entire book and together they form the “hymnal of Israel” . The word ‘psalm’ means ‘praise’, a common theme throughout the book. Most Conservative Jewish and Christian theologians believe that 73 psalms were written by David, 12 by Asaph (a musician in David's court), 10 by the "Sons of Korah;" 2 by Solomon; 1 each by Ethan, Heman and Moses. Most were written in the hundred years following 1030 BCE . In contrast, most religious liberals believe that the psalms form and use in worship services originated from Pagan nations surrounding Israel.
Psalm 113 reads like a 1st century pep talk for those with spiritual burnout. The writer makes his case for the Lord by pointing to the many ways that God earns our praise. These nine verses of scripture are saturated with three specific reasons to praise the Lord – He is Su...
Dickinson organizes the lines into quatrains—stanzas containing four lines—which are frequently used in religious hymns. She chooses this arrangement of verse in order to ordain a religious aspect into the poem, which does well
Psalm 109 begins with a superscription that we have seen several times before, “A Psalm of David” (Bible 873). David is believed to be the author of this Psalm. Psalms 109 though is not a usual Psalm by David; this particular Psalm is classified as an Imprecatory Psalm or a Cursing Psalm. The idea of Imprecatory Psalms is very unsettling for people and the church. This though goes with a misunderstanding of what is involved in actually making an imprecatory prayer.