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Multicultural education in schools
Development of multicultural education
Multicultural education in schools
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In this essay a range of strategies to support children and their families from culturally and linguistically backgrounds will be discussed using different perspectives and concepts. As suggested by Kaiser & Rasminsky (2003) “culture is like a second skin and it only becomes visible when we brush up against one that is different” (p.53).Culture is important part in our lives , it can include the food we eat , beliefs , values and the way we look at our world. As a teacher it is important to understand our own culture, before we try to understand children’s and families culture. The values, beliefs that teachers has developed from her/his past experiences has an influence on how and what they teach the children , so teachers should try not to let their personal views interfere with their teaching .Language is the way we communicate with one another around us, only through language we are able to convey verbal messages across. As teacher we need to have that openness, so that we can value the differences and make the families and children belonged at centres. New Zealand has now become a multi-cultural country. We have families coming from different places around the world, who have come here with their cultural experiences, languages, values and beliefs . The most important strategy in order to support families and children from diverse backgrounds is by working alongside with the families and their children because through this teacher’s will be able to respect and have a better understanding about different cultural backgrounds. Our centre is multi-cultural, as a teacher I want to be there with the children and support their language. Having a good communication and collaborative relationships with the families are... ... middle of paper ... ... around us , because if we are not able to understand the different cultures , then we will not be able to support children in their daily learning. We should allow children to communicate in their home language every day , so that it remains as a treasure in their life. Reference List Kaiser, B., & Rasminsky, J. S. (2003). Opening the culture door. Young Children, 58(4), 53-56. Ministry of Education. (1996). Te Whāriki: He Whāriki mātauranga mō nga mokopuna o Aotearoa/ Early Childhood Curriculum. Wellington New Zealand : Learning Media New Zealand Tertiary College. (2011). Cultural Diversity study guide. Auckland, New Zealand Tertiary College Tabors , P. O . (1998) . What early childhood educators need to now . Developing effective programs for linguistically and culturally diverse children and families . Young Children 53 (6 ) , 20 -26 .
...n, 1996. Te Whãriki: He whãriki mãtauranga mõ ngã mokopuna o Aotearoa. Early childhood curriculum. Wellington: Learning Media.
Purcell, J., Lee, M., & Biffin, J. (2006). Supporting bilingual children in early childhood. Learning Links. Retrieved from http://www.learninglinks.org.au/pdf/infosheets/LLIS%2050_Bilingualism.pdf
Delpit's article is in support of the multicultural education theory. She invites the reader to travel with her "to other worlds…learning to see albeit dimly, through the haze of our own cultural lenses" (Delpit, 1995, pg.69). Delpit's article identifies the four problems of educating poor and culturally diverse children she believes educators need to resolve in order to achieve multiculturalism in the classroom.
prioritize early childhood development, such that children are systematically exposed to learning opportunities from an early age and expected to do well (Minkov, 2011). Families that do not speak English as a native language might lack the money to purchase educational materials for younger children, and parents in such families might also lack the time for interaction, given that many fathers and mothers in non-English-speaking communities are working multiple jobs solely to survive (Tillman, 2009).
Te Whᾱriki is the New Zealand’s early childhood curriculum, which was developed in 1996. Compared with Reggio Emilia Approach, they have similarities as focus on children’s interests; develop children’s learning though interacting in relationship with others, emphasise the importance of environment and adults’ active responding. They also differ in many ways, such as teacher’s role, culture background and documentation and Assessment.
I will continue the trend of teaching the children good morning in multiple languages. I desire to teach my students how to count to ten in Spanish and German. I will provide baby dolls of all skin colors. I plan to include posters of other cultures and races hung up in the classroom. I think I will teach a lesson every once a month on a different culture. The students will learn about the food other cultures eat, the language they speak, the sports they play, and the activities they do for fun. I may even play music for the children in other languages. I will have days planned to bring in food from other cultures for the children to try. I believe a child should have the chance to experience a taste of other cultures’ favorite foods and treats. As an educator I plan to include multicultural practices within my
Many times, teachers will make the mistake of pre-judging families from different cultures and misunderstand their communication styles and value systems. In order to prevent such misunderstandings, teachers should not be afraid to step outside of their own culture bubble in an effort to comprehend differences between their own culture and these parents. When interacting with parents, teachers should also embrace the commonalities between the cultures. Everyone deals with work, school, relationships, communication, and life in general. I am a Black man, going to school, raising a family and working, just like one of my friends, who is a Native-American. Often times, the things we see as divisions can actually bring us
Kei Tua o te Pae/Assessment for learning: Early Childhood Exemplars take on a sociocultural approach to assessment. The early childhood exmplars are based on the philosophies of Te Whāriki, New Zealand's bicultural early childhood curriculum. The four principals of Te Whāriki, Empowerment/Whakamana, Holistic development/Kotahitanga, Family and community/Whānau tangata, and Relationships/Ngā hononga, are the principles for assessment. Interwoven within the philosophy and the four principals are the five strands of Te Whāriki which are: Wellbeing/Mana Atua, Belonging/Mana Whenua, Contribution/Mana Tangata, Communication/Mana Reo, and Exploration/Mana Aotūroa (Ministry of Education. (2010).
Learning about culture, language and fairness. It is important that educators must aware of the differences and similarity of the families and children. “Families communicate their culture’s values, beliefs, rules, and expectations to their children. What is acceptable in one culture may not be acceptable in another” (Edwards, 2010, p. 55).
To be more efficient in the classroom teachers should use cultural competence as a key factor in teaching students from different cultures. This is a way for both the teacher and student to connect inside and outside of school. Wardle explained that “student should develop and maintain cultural competence, and the students home culture needs to be used as an opportunity for learning“ (2013). Many teachers are missing this step to better adjust their teaching for a certain child.
Throughout my research, family values, and experiences I will be able to be accepting and understanding of the culturally diverse children that I may have in my classroom. To make my classroom a welcoming and safe environment for those who are different I want to incorporate their culture into projects, lessons and crafts. In doing this I want the class to learn more about each other and their cultural
Culture is very important when it comes to shaping a person's beliefs and what they stand for, it will basically determine many of their decisions. In specific, children form their behaviors based on their culture, which leads to different customs and beliefs because of the variety of cultures. Different cultures express different character traits in a person; this can lead to the development and prevalence of a child (Culture). Although the United States consists of a shared core culture, it also consists of many other minor cultures; because of this there are many different characteristics, values, and norms that might be interpreted differently by other cultures. Consequently, this can cause cultural misunderstandings, conflict, and discrimination which also leads to an imbalance for children because they do not know what is acceptable in certain cultures. Banks acknowledges that “Multicultural educ...
Culture is a powerful influence plays a big role in our interactions. Culture may also impact parenting style and a developing child. Having a strong sense of their own cultural history and the traditions associated with it helps children build a positive cultural identity for themselves. This also supports children’s sense of belonging and, by extension, their mental health and wellbeing. This class is crucial in understanding and working well parents, staff, and children. An effective educator understands how students’ cultures affect their perceptions, self-esteem, values, classroom behavior, and learning. As director, I need to use that understanding to help my students and staff feel welcomed, affirmed, respected, and valued. One way that I can do this is by using multicultural literature, especially children’s literature, to honor students’ culture and foster cross-cultural understanding. If cultural differences are not understood by teachers and management, it can lead to miscommunication and misunderstandings on both sides. It will be my job to do all I can to overcome both language and cultural differences to ensure a positive learning environment for
Ministry of Education. (1996). Te whāriki early childhood curriculum: He whāriki mātauranga mō ngā mokopuna o Aotearoa: Early childhood curriculum.Wellington, New Zealand: Learning Media.
The Te Tiriti o Waitangi was a contract that Maori people believe to be an acknowledgement of their existence and their prior occupation to the land, give respect to their language, culture and belief and “it established the regime not for uni-culturalism, but for bi-culturalism” (Sorrenson, 2004 p. 162). This essay discusses the historical events, attitudes and beliefs regarding Te reo Maori, its relationship to the Te Tiriti o Waitangi and the significance of bicultural practice in early childhood education.