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Contribution of Martin Luther in the Reformation
Contribution of Martin Luther in the Reformation
Contribution of Martin Luther in the Reformation
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Martin Luther authored the Protestant Reformation. It is undisputed the supreme prominence that it deserves in the great religious revolution of the sixteenth century. But for the unique personality of the former Augustinian monk was, it seems clear that the success of the reformer is also due, in large part, to the concurrence of a series of particularly appropriate circumstances. Luther had the art of being an interpreter of ideas and feelings widespread among his countrymen and then happened to give answers that satisfied the religious aspirations of some political ambitions of others. The speed with which the fire of the Reformation spread is a good indication that the wind was in his favor and the situation was favorable. Many of the germs …show more content…
We must recognize that, at Luther’s time, the Church was going through a profound moral crisis. There were many cases of abuse and outrageously and sinful life of some members of the Church, even of the high ruling hierarchy. Even nowadays, the view that these abuses were that caused the Reformation remains intact. And it is not only among the Protestant spheres but also among some notable historians and Catholics agreed that in the past similar or more utmost abuses had also occurred without occasioning any …show more content…
Thus, feeling abandoned and rejected by God, he forms the core of his doctrine, which somehow will give him consolation. Luther affirms that if lust, concupiscence, which for Luther is a sin that not differentiate the feeling from the consent, always remains in man because of original sin, it is because human freedom or free will is utterly corrupted. Hence, man cannot be justified intrinsically but extrinsically. In this sense, for Luther, man is not made saint but declared saint because man remains sinful but is imputed with the righteousness of Christ. Therefore, man is saved only by faith, which is understood as the personal confidence that the divine mercy would remit the sins through “God’s mercy.” “God sees the sinner as one with Christ. He, [God], forgives [man’s] sin and considers the sinner to be righteous for Christ’s sake.” Thus, works and the fulfillment of the commandments are not necessary for salvation, but just the consequences of
Social and economic stresses of The Protestant Reformation age were just among few of the things that impacted the ordinary population of Europe. The Protestant Reformation was the 16th-century religious, political, and cultural disorder that divided Catholic Europe, setting in place the structures and beliefs that would define the continent in the ordinary population. In northern and central Europe, reformers like Martin Luther, John Calvin and Henry VIII challenged papal authority and questioned the Catholic Church’s ability to define Christian practice. In 1555 The Peace of Augsburg allowed for the coexistence of Catholicism and Lutheranism in Germany; and in 1648 Treaty of Westphalia, which ended the Thirty Years’ War. The key ideas of the Reformation, a call to purify the church and a belief that the Bible, should be the sole source of spiritual authority. However, Luther and the other reformers became the first to skillfully use the power of the printing press to give their ideas a wide audience.
The Reformation occurred all over Western Europe. It was mostly set in Germany where various parts of corruption in the Church happened. Martin Luther started the process of the Reformation, he was German so he understood how the Catholic Church took advantage and didn't think this was fair. The Catholic Reformation took place between 1450-1650 which was the biggest revolution in Germany, although the understanding of Luther's actions weren't taken notice of until he put the 95 Theses on the Church's door. Luther felt that Bishops and Priests didn't understand the bible correctly. Luther wanted the Reformation to help fix this by helping the uneducated and powerless. Some of the movement of this was
Roland H. Bainton opens the door to the life of Martin Luther one the greatest theologians of all time. Dr. Bainton, who was a minister along with serving as a faculty member for forty-two years at Yale’s school of Divinity. Mr. Bainton celebrates the life of this great Christian leader, by bringing to life one of the greatest events in the history of the Christian church and society which was the Great Reformation of the fifteen hundreds. The church-history changing act of nailing his 95 theses to the church door of Wittenberg on October 31, 1517 set Luther on course to become a man worthy of study by those who follow him and seek biblical truth. In Dr. Bainton’s work “Here I Stand” we will investigate Martin Luther’s stand
James Kittelson’s biography on the life of Luther is thought provoking and informative. Kittelson does not have a concise thesis, but as it is a biography the central theme of Luther the Reformer is an insightful narrative of Martin Luther’s life from his birth in Eisleben until his death on February 18, 1546 in Eisleben. Kittelson thoroughly and with great detail and sources explains Luther’s mission to reform the catholic church. Luther the Reformer seeks to condense Luther’s life in a manner which is more easily read for those who do not know the reformer’s story well. Luther is portrayed not only as a theologian throughout the book, but as a person with struggles and connections throughout the Germanic region in which he lived. Luther’s theology is portrayed throughout the entirety of the book, and Kittelson approaches Luther’s theology by explaining Luther’s past. The inclusion of
Martin Luther, was “temperamental, peevish, egomaniacal, and argumentative” (Hooker, www.wsu.edu), but played a pivotal role in history. During Luther's time as a monk, the Catholic Church was selling indulgences. Luther took notice to the corruption and began to reason that men can only get their salvation through Jesus Christ, not the Pope or indulgences, let alone the Church itself. Luther began ...
The Protestant Reformation was a period of time (1500-1700) where there became a change in Western Christendom. This reformation was caused by the resentment from the people because the Catholic Church abusing their powers for political and economic advances. In this time the church was selling pardons for sin and indulgences to forgive sins, decrease days spent in purgatory and save the dead from damnation. The reformation was when people became more aware with the back hand dealings with the church and men like Martin Luther and John Calvin created their own churches to what they believed was not corrupt unlike the church. Unfortunately there many consequences as far at the Roman Catholic church attempting to bring people back to the church,
First, before exploring Luther’s rejection of the peasant revolt, one must examine his explanation of Christian freedom. Written in 1520, The Freedom of a Christian proclaimed the new freedom to be found in salvation by faith alone. His doctrine liberated people from works but also from the laws of the Old Testament. Salvation was found in the promise of Go...
At the beginning of the sixteenth century church theologian, Martin Luther, wrote the 95 Theses questioning the corruption of the Roman Catholic Church. In this essay I will discuss: the practices of the Roman Catholic Church Martin Luther wanted to reform, what Martin’s specific criticism of the pope was, and the current practices Pope Francis I is interested in refining in the Roman Catholic Church today.
The political organization and religion aspects during the 16th century influenced Protestant Reformation to occur in Germany. Martin Luther’s writings reflect on his views and perspectives of German politics and religion at the time. Martin Luther’s ideas in the Letter to the Christian Nobility of the German Nation and The Statement of Grievances mentions Martin Luther’s thoughts about how corrupt the church is, why the corruption in the church needs to end, and what Martin Luther’s ideas are to change the way of the church.
During Luther’s early life he faced a severe inner crisis. When he sinned he looked for comfort in confession and followed the penance, the fasting, prayer and observances that the church directed him. But, he found no peace of mind and worried about his salvation. But reading St. Paul’s letters he came to believe that salvation came though faith in Christ. Faith is a free gift, he discovered, it cannot be earned. His studies led him to a conclusion that, “Christ was the only mediator between God and a man and that forgiveness of sin and salvation are given by god’s grace alone” (Martin Luther, 01). Historians agree that, “this approach to theology led to a clash between Luther and the Church officials, precipitating the dramatic events of Reformation”.
Martin Luther, also known as the “Reformator,” was a superior asset in the Protestant Reformation. He was born on November 10, 1483 in the town of Eisleben, which was located in East Germany. Luther’s parents were Hans Luder and Margaretha nee Lindemann. His father was a farmer and later became a copper miner in Mansfeld. Martin Luther’s parents brought him up in the strict environment of the Roman Catholic Church. With his new job in Mansfeld, Hans made the decision to move his family there in 1484. Hans expected Martin to become a lawyer, so Luther went to Erfurt in 1501 to study law. Luther received his master’s degree in 1505. Shortly after this, he felt like law was not the right place for him. This act upset his father, not only because he dropped out of the university, but he decided that he wanted to become an Augustinian monk in Erfurt. Luther believed that if he was serious about his religion, he could please and do good works for God. However, once again, he was still unhappy. Luther decided to make another life-changing decision by studying theology. He went to Wittenberg to study this subject. Martin...
Luther preaches grace and in so free choice is abolished, suggesting that divine grace and human freedom are contradictory concepts. Because reconciliation between God and humans is made possible through the death of Jesus, God’s gift, it is foolish to assume that the exercise of freedom could have any relevance to salvation. Human freedom in Luther’s eyes is derived from the notion that individual’s are already saved through God’s righteousness and confirmed with the works of Christ, you are saved because of your possession of faith. "We reach the conclusion that faith alone justifies us and fulfils the laws; and this because faith brings us the spirit gained by the merits of Christ. The spirit, in turn, gives us the happiness and freedom at which the law aims.
The Protestant Reformation of the sixteenth century is one of the most complex movements in European history since the fall of the Roman Empire. The Reformation truly ends the Middle Ages and begins a new era in the history of Western Civilization. The Reformation ended the religious unity of Europe and ushered in 150 years of religious warfare. By the time the conflicts had ended, the political and social geography in the west had fundamentally changed. The Reformation would have been revolutionary enough of itself, but it coincided in time with the opening of the Western Hemisphere to the Europeans and the development of firearms as effective field weapons. It coincided, too, with the spread of Renaissance ideals from Italy and the first stirrings of the Scientific Revolution. Taken together, these developments transformed Europe.
Martin Luther is shown to be a very dedicated and self-sacrificing individual, partaking in intense fasting, enduring the discouragement he faced by his family and school teachers, as well as his most memorable act of “shattering the structure of medieval Catholicism” (Bainton 21). His faith, however, was not always unshakable and he had experienced numerous battles with depression and the occasional religious crises. Though he struggled with manic depression throughout his life, his primary struggle was that he believed he could not “satisfy God at any point” (Bainton 46) which was a particular problem since the common belief of the time was that good works led to receiving God’s grace and forgiveness of sins, also known as indulgences. Personally, I find that Luther is an admirable figure considering how he was able to muster the courage to challenge everything the church and society told him was right on top of his reoccurring bouts of depression and spiritual breakdowns.
By Luther’s time, the Catholic Church stressed above all else not the growth of the Christian, but how to avoid eternal damnation in Hell. After a close encounter with death, he soon determined that joining the monastery was the best way to assure his salvation from Hell, but as he earnestly fasted and spent nights in sleep-deprivation, Luther did not feel that the “self-help” approach taught by the Church had helped. While he was in Rome, he began to doubt the validity of many Catholic teachings. Luther obtained his doctorate and became a teacher of the Bible, which allowed him to discover the Truth: that man’s salvation