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Difference between moral objectivism and moral relativism
Difference between moral objectivism and moral relativism
Moral realism vs moral relativism
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Meta ethics refers to a category of analytic philosophy that focuses on the social or professional position, foundation and extent of the moral values, characteristics and words. There are a number of theories related to the Meta ethics that are designed to support various types of moral thinking and actions(Jacobs, 2002). Meta ethics have been considered as an abstract and impressionistic way of thinking, therefore, Meta ethics is placed second to the normative theory of philosophy. Meta ethics have been part of western philosophy since the beginning of philosophy; however, in the beginning of the 20thcentury, Meta ethics grabbed the attention of a great audience(Jacobs, 2002). The basic question of the Meta ethics is how to find what is right …show more content…
and what is wrong? The answers of these questions vary from person to person, which helped in developing a few theories in this field. In this paper, two Meta ethical positions will be compared and contrasted in order to understand the different levels, understanding, fundamentals and focuses of each position regarding the basic question of the Meta ethics. Although, the answer to the question is not effectively explained and it is believed that the correct interpretation of the question should be done in the upside down interpreting manner by the individuals themselves(Ross, 2008). Moral Realism refers to the moral facts of ontology; therefore, it is also termed as an ontology’s thesis. According to this ethical position, moral facts are just like the mathematical facts and formulas and the people have to accept them as it is and not as per their personal wishes and beliefs. Moral facts cannot be displayed because it has no physical shape or existance. For example, if a person says that lying for personal benefits is wrong, however, the person cannot observe the fact in the same way as it has been portrayed by the moral realism. There are some points on which the realists and antirealist have a same point of view(Sayre-McCord, 1988). For example, realists and antirealists strongly believe that Nazis are bad, terrorism is wrong, however, there is a clear difference between the two groups. Anti-realists usually work hard to disagree with the natural and scientific rules preserving normal and common ways of speaking. Moore summarized the moral realism as a thing that is said to be good under this ethical position and should be linked with an unnatural, unique and distinctive property. He further argued that goodness cannot be perceived alone, unless a person links it with a thing that can be perceived in real terms. As a result the person will become able to understand moral properties, however, at the same time it will be somehow mysterious for him’/her. In short, Moral realism reflects universal truths and/or the objectives of a particular action(Sayre-McCord, 1988). Moral relativism is the opposite of Moral realism that focuses on the claims related to cultural, social, historical and personal positions. The type of Meta ethical position supports the individual perception and belief of people regarding right and wrong(Lukes, 2008). For example, every person is free in deciding right and wrong for themselves. In this regard, moral relativism is given a free hand to the society in making their judgments of right and wrong. According to Frank Oppenheim, a relativist can inconsistently favor inequality, tolerance, violence, and discrimination using his/her own judgment skills and perceptions and can ends up with great harm to the society(Oppenheim, 1955). This is showing that a number of relativists are well aware about the consequences of the personal beliefs regarding the right and wrong, however, they still believe that it is the right of an individual to decide what he/she thinks is right for him/her. Moral relativism rejects that a person is bound to follow cultural norms and social values (Lukes, 2008). Both, the moral realism and moral relativism has its own very unique pros and cons and it cannot be said that any of them is totally useless and fruitless for the society and for the humans at all.
Moral realism tells about certain things that are usually right or wrong, regardless of the circumstances, culture and societies. For example, discrimination and theft are wrong in all cultures and societies because it has a number of bad consequences. Russ Shafer Land auargues that the best thing about moral realism is that they are intrinsically normative or in other words, they are always giving some good reasons, regardless of the beliefs and wishes of a person(Shafer-Landau, 2005). The moral realism is helping people to judge the advantages and disadvantages of a certain action or thing (right or wrong) for its justification. On the other hand, moral realism is narrowing the freedom of individuals, societies and cultures in numerous circumstances. The facts that are presented by the moral realism are usually not found in a real time society. Similarly, the moral relativism has also a number of advantages such as a freedom of making decisions as per the nature and demand of a particular situation; it has helped in tolerating various cultures, and it allowed individuals to express their feelings about the universal truths and cultural facts that they believe are wrong(Lukes, 2008). On one hand, moral relativism has empowered individuals in making their own decisions regarding
right and wrong, however, on the other hand, it left them confused in making decisions that are morally and ethically right because they cannot differentiate what is morally right and what is morally wrong. As a result, moral relativism is posing a serious threat to the morality and intellectual certainties and can cause potential problems for other individuals(Lewis, 2007). From the above discussion about the two Meta ethical positions: moral realism and moral relativism, it is concluded that in a healthy society the practice of both theories should go hand in hand. It is obvious that moral realism is more natural, factual, clear and sensible because it is supporting universal truths with clear consequences on the society and on individuals. However, we could not deny the fact that in some situations, an individual has to go against the universal truths. For example, the moral realism states that cheating is bad, however, moral relativism argue that cheating is done to benefit the society or to not potentially harm an individual, culture or society can be termed as a right thing. Both Meta ethical positions have some potential drawbacks as both have potential opposition.
Ethical theories may be usefully divided into two main types, deontological or eudaimonist, on the basis of whether they take one or the other of these kinds of judgments as primary. (1) In the main, ancient ethical theories were eudaimonist in both form and content (in the kinds of judgments and terms they took as primary, and in the questions they spent the most time investigating). Most modern ethical theories have been deontological, again in both form and content. (2) Aristotle’s central question is: What is the good life for a human being? Kant and Mill’s central question is: What are our duties to our fellow human beings? My second main contention, which I cannot fully argue for here, is that neither type of theory trumps the other, nor should we attempt to subsume both types under some higher ethical synthesis.
Didn't anyone's high school English teacher tell him or her to read the directions carefully before taking the test? It seems the uneducated people that misinterpreted a ballot fit for a 5th grader in Palm Beach County, Florida, also write editorials. In the past two weeks I have come across numerous selections and pieces that just randomly tossed slanderous and fictitious statements into the blue, claiming inaccuracy after inaccuracy. Both Vice President Al Gore (Democrat), and Governor George W. Bush or Texas (Republican), have given the media and American people numerous opportunities to listen to their points of view, and take advantage of the mistakes they committed in televised debates and talk shows. While reading the Daily Athenaeum, I came across a rather interesting editorial that stopped my eyes dead on the page. This particular editorial claimed Republican presidential candidate George W. Bush is nothing more then a minority-hating, poor stomping, environmentally baffled liar. If Delvin Hickerson, author of this rant, calls G.W. a liar, I wonder what he refers to Vice President Gore as? Obviously Mr. Hickerson neglected to skim over the facts before writing his little spiel.
Throughout Kant’s, Groundwork of the Metaphysic of Morals, some questionable ideas are portrayed. These ideas conflict with the present views of most people living today.
Shafer-Landau, R. (2013) Ethical Theory: An Anthology (Second Edition). West Sussex: John Wiley & Sons, Inc.
Cultural Relativism is a moral theory which states that due to the vastly differing cultural norms held by people across the globe, morality cannot be judged objectively, and must instead be judged subjectively through the lense of an individuals own cultural norms. Because it is obvious that there are many different beliefs that are held by people around the world, cultural relativism can easily be seen as answer to the question of how to accurately and fairly judge the cultural morality of others, by not doing so at all. However Cultural Relativism is a lazy way to avoid the difficult task of evaluating one’s own values and weighing them against the values of other cultures. Many Cultural Relativist might abstain from making moral judgments about other cultures based on an assumed lack of understanding of other cultures, but I would argue that they do no favors to the cultures of others by assuming them to be so firmly ‘other’ that they would be unable to comprehend their moral decisions. Cultural Relativism as a moral theory fails to allow for critical thoughts on the nature of morality and encourages the stagnation
Moral relativism maintains that objective moral truth does not exist, and there need not be any contradiction in saying a single action is both moral and immoral depending on the relative vantage point of the judge. Moral relativism, by denying the existence of any absolute moral truths, both allows for differing moral opinions to exist and withholds assent to any moral position even if universally or nearly universally shared. Strictly speaking, moral relativism and only evaluates an action’s moral worth in the context of a particular group or perspective. The basic logical formulation for the moral relativist position states that different societies have empirically different moral codes that govern each respective society, and because there does not exist an objective moral standard of judgment, no society’s moral code possesses any special status or maintains any moral superiority over any other society’s moral code. The moral relativist concludes that cultures cannot evaluate or criticize other cultural perspectives in the absence of any objective standard of morality, essentially leveling all moral systems and limiting their scope to within a given society.
Kant, Immanuel, and Mary J. Gregor. The Metaphysics of Morals. Cambridge: Cambridge UP, 1996. Print.
Aristotle's and Kant's ideas of the means and ends of moral ethics are in sharp contrast. Both have strengths and weaknesses in their arguments, but Aristotle's is superior to Kant's because it is more realistic. I will first give the basis of both philosophies, Aristotle first, Kant second. Next, I will expand and question points of both philosophies, Aristotle's end, and Kant's means. Lastly, I will explain the reasoning behind why I favor Aristotle's ethics over Kant's. Both philosophies appeals to reason, but they come to different conclusions.
Thiroux, Jacques P., and Keith W. Krasemann. Ethics: Theory and Practice. Upper Saddle River, NJ: Prentice Hall, 2009. Print.
Moral relativism is the concept that people’s moral judgement can only goes as far a one person’s standpoint in a matter. Also, one person’s view on a particular subject carries no extra weight than another person. What I hope to prove in my thesis statement are inner judgements, moral disagreements, and science are what defend and define moral relativism.
To begin, David Enoch defends moral realism using his Indispensability Argument. Firstly, Enoch argues that universally objective and irreducible normative (and by extension moral) truths do exist, or at the very least people are justified in believing in them. His argument for their existence encompasses the idea that normative truths are indispensable to human deliberation and decision making. That is to say, when people are deliberating they make reference to these universal normative truths, about what they ought and not ought to do in certain situations. This type of deliberation is separate from such acts as simply “picking” or following something such as desire, although both have phenomenal characteristics. Picking, he argues, is more or less like making an arbitrary decision, such as which flavor of chips to buy. However, deliberation is different, wherein it aims to make the “right” or “correct” decision, which is why it is related to morality. An example of this might be something as simple as figuring out which bus gets from point A to point B faster, which involves there being a correct answer, as well as something more complex, such as whether one should lie to his/her friend in order to protect them from emotional pain. Basically, intuitively, people tend to feel what the “right” and “...
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits. The takeaway is that both theories share the guiding principle that morality is bounded by culture or society.
In this paper, I argue about the applicability of virtue ethics which is one of three major branches of normative ethics. The subject of virtue ethics is normally defined as one that puts emphasis on virtues which are also known as moral character. The branch is in contrast to the majority of the approaches which places a lot of emphasizes on responsibilities and rules. The practice is also known as deontology or the practice which emphasizes on the results of actions. It is also known as consequentialism (Swanton,11).The way virtue ethics is applied in modern philosophy should be clearly evaluated.
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge
Philosopher David Hume divided the term “ethics” into three distinctive areas; meta-ethics, which focuses on the language used when talking about ethical issues. The general approach to this area of ethics is, it explores the nature of moral judgement, and it looks at the meaning of ethical principles. Normative ethics tries to find practical moral code that we can live by. It is concerned with the content of moral judgements and the criteria for what is right and wrong. Finally applied-ethics is the application of ethical theories and using them in real life issues such as medical research or human rights (Hume D, 2011).