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Christians in the Roman Empire
Christians in the Roman Empire
Christians in the Roman Empire
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Different from the Decian persecutions, Valerian wanted to take out the Christian church by simply banning it’s activities altogether. Beginning with the first edict he ordered, the church’s property and religious ceremonies were to be seized by the imperial officials and any religious ceremonies that would have been halted, or if continued, members would have most likely been arrested and sent to trial. This has been implied through the later rescript of toleration that Gallienus would eventually put out to the empire. Even while the property of the church was being seized and the edict was also causing public ceremonies to be halted, the Christians would have continued to hold their religious activities in secret and away from the public. The damage to the Christians in the Roman Empire before the second …show more content…
He professed to the congregation that he would go to the proconsul to be tried and in so doing, he would be martyred in front of his congregation willingly and they would become “partners in the graces” with him. It was recorded that Galerius Maximus, issued and judged the trial and after Cyprian denied the religion of Rome, he was acceptably sentenced to death. This martyr, would set off a ricochet of fellow martyrs from the Christian church, causing fear and loss of leadership to continue to damage the Christians throughout the empire. Valerian’s persecutions would be the most devastating actions from the emperor up until the time of Diocletian, the motivation behind the persecutions were in some way similar to his predecessor’s, Decius, but also involved many other problems, which will now be discussed below. There is plenty of debate about what the motivation was behind the Valerian persecutions. Three main theories that seem to be the most probable include; increased barbarian invasion causing a need for a scapegoat for the public, Valerian’s goal of pax deorum or a unified religious Rome, and
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
Religion and opinions are both products of humans. Our intelligence gifts us with the freedom of thought and capability to apply it to our views on deep life questions. Intelligence provides us the right to believe in any sort of God, afterlife, or way of living. Brad Gregory describes the Protestant Reformation’s effects on the present society’s Christian qualities in a book he wrote titled “The Unintended Reformation.”1 (After my awareness of the outcome of the western history of the Protestant Reformation, I gained an opinion on today’s religious views that do not completely agree with Gregory’s valuation.) The Protestant Reformation was vital to the progress in the knowledge about the Christian faith.
While Suetonius’s scriptures of Nero may pose a risk of bias, similar perversions were discussed within Edward Champlin’s ‘Nero Reconsidered’. Champlin discuses Nero’s descent into debauchery and malfeasance; how his personal exploits gradually began to corrupt his political and military affairs (Champlin, 1990). Nero began alienating and persecuting much of the elite for higher interests in personal concerns, as well as neglecting military advances and affairs completely. Nero’s exorbitant personal affairs and expenditures left the treasury thoroughly exhausted. His period was riddled with deflation as shortage of money began to emerge (Champlin, 1990). Nero’s adolescence and unruly upbringing was largely contributory to his inadequacy during his years as Roman Emperor. While Nero contributed significantly to the city, his reign demonstrated the unravelling of the Roman
many people could have actually been saved instead of being executed unfairly. It was unjust the way the court worked. Other people’s lives depended on the witness testimonies, and if false things were said, there was no evidence to prove otherwise.
Looked down upon by the Romans for public nudity, the Greeks were subject to profuse ridicule. Along with the Greeks, Christians from neighboring societies were blamed for terrible acts such as fires and destruction of properties. Roman Christians saw no problem in accusing their fellow Christians of anything they did not want to take responsibility for or they did not agree with. The refusal of Christians and civilians from conquered nations to praise rulers caused many minute revolutions and even massacres. These indiscriminate killings were only occurring as a result of the rulers’ tarnished false pride; however, these pointless acts were only a portion of the atrocities of Rome (“Moral Principles”).
Constantine’s conversion of the Roman Empire had a lasting effect on Christianity. Eusebius represents the conversion as a noble and respectable event for Christianity; however, early Christians know that the true beliefs of Christianity were heavily undermined. Because Christianity lost its true foundation, Christians were forced to find new ways to practice their beliefs and express their devotion. This watered-down version of Christianity opened the door to various divisions in the Church that still exist to this day. Although Constantine’s conquest of the Roman Empire appeared to be a positive event for Christianity, the original biblical canon of Christianity manifested into a liberal religion that lacked the true devotion of a real disciple.
Constantine was able to remain true to his religious beliefs and Christianity was allowed to flourish in the open. The edict protected Christians from being tortured by the pagan leaders and restored their places of worship into the hands of Christian leaders. Having possession of their religious artifacts gave Christians encouragement as they returned to worship in their churches. Christian freedom led to their presence in community where they could openly express their religious beliefs and moral values. The pagans continued to try and prevent the growth of Christianity and more wars ensued but at least the Christians now had legal recourse.
Accusations of witchcraft ran rampant in the 17th century colonial settlements in the United States. The individuals accused, mostly women, were put on trial and punished, if found guilty. The most well-known of such cases on public record are the Salem Witch Trials. Between February, 1692 and May, 1693, hearings and prosecutions were set up to deal with those accused of dabbling in the dark arts in the cities of Andover, Salem, and Ipswich, all in Massachusetts Bay. These trials came to commonly be referred to as the Salem Witch Trials because some of the most notorious cases were heard in the Oyer and Terminer courts in Salem. At the time, practicing witchcraft was considered a serious crime, and was often punished with serious consequences.
The rise of Christianity in western civilization is arguably among the most important memories in history. There is no denying what the spread of Christianity has done for the world, for better or worse. Its impact on western civilizations is unrivaled and unprecedented. Christianity slowly became something for many individuals to turn to; in times of hurt its provided comfort, in times of pleasure it has given thanks. The will and belief for salvation has driven individuals to be better, and to have a reference while in need. The rise of Christianity more than 2000 years ago provided necessary building blocks for the future. Without Christianity there would be no cathedrals, no monasteries, no music from one Johann Sebastian Bach, no paintings from Michelangelo, nor no philosophy from Saint Augustine (Backman 205). There are countless times in history, whether good or bad, that can be credited to
Once the Roman occupation occurred, various sources described not just the procedure but the fear and tactic involved in crucifixion. The Romans operated in maintaining The Pax Romana, the time of peace in Rome, through “militarism and violence”. The violence of focus for this paper is their form of execution for most slaves and criminals, death by crucifixion. This form of death could be observed as a psychological control. The Romans did not merely kill the criminals, but set them to be a spectacle in one of the busiest and most crowed roads, to be observed. A deterrent effect, which rarely affected the wealthy, yet, still occupied a spot in their minds. An example, is when a nobleman in 63 B.C, was threatened with crucifixion, Ciscero in his defense, disputed that “the very mention of the cross…was intolerable for a respectable Roman citizen.” Yet this deterrent inhibited open resistance to Roman occupation, thereby maintaining their Pax Romana intact.
During the first half century after the crucifixion of Jesus, the Roman government including governors in the eastern provinces took no active measures against Christians. The attitude of the higher Roman authorities had always been that Christianity was merely a sect of Judaism, and as such, were entitled to share in its privileges as a recognized religion. In 64 A.D. this attitude suffered a severe alteration. On July 19, 64 A.D. occurred the great fire of Rome. Half a million people were left homeless. Popular rumor persistently asserted that the fire was started by incendiaries acting under the orders of the Emperor Nero. It was said that Nero wanted the city burnt down so he could build a new city which was to be re-named after himself. Nero felt that something must be done to deflect the public indignation against him. To do this he contrived that accusations should be brought against the Christians. So Nero began an aggressive persecution of the Christians in Rome. Those who confessed their guilt were brought to trail. During these trials a great number of other Christians were uncovered and were also brought to trial. Oddly enough, these people were not charged with starting the great fire of Rome, but rather for “hatred of the humankind.”
The persecution of Christians that went on in the first, as well as the second century, was random and local. Nero was the emperor that started the persecution of Christians. After the Great Fire of Rome, the Christians were blamed and called arsonists, as well as causing them to receive vicious deaths in Rome. During the second century, the Christians were often just ignored. Even at the end of the 5 Good Emperors reigns, Christians still didn’t represent a large part of the Roman society.
In his letter, Pliny asks for advice from Emperor Trajan on how to prosecute Christians who have emerged in Bithynia. “I have never attended hearings concerning Christians, so I am unaware what is usually punished or investigated, and to what extent” (Pliny, 278). Unaware of the proper prosecution for Christians, Pliny executes several Christians, largely out of their obstinance and on the terrifying rumours surrounding Christianity. “ In the meantime, this is the procedure I followed, in the cases of those brought before me as Christians. I asked them whether they were Christians. If they admitted it, I asked them a second and third time, threatening them with execution. Those who remained obdurate I ordered to be executed, for I was in no doubt, whatever it was which they were confessing, that their obstinacy and their inflexible stubbornness should at any rate be punished” (Pliny, 278). Not knowing of the proper procedure, Pliny both executes and employs torture. In 10.97, Emperor Trajan replies back to Pliny stating, “You have followed the appropriate procedure, my Secundus, in examining the cases before you as Christians, for no general rule can be laid down which would establish a definite routine. Christians are not to be sought out” (Pliny, 279). Trajan’s response illustrates that politicians largely ignored Christians throughout the Early Roman Empire.
Cyprian outlines the reasons why the Christians refuse to comply with the Roman's social and religious practices. Cyprian's reasons include common corruption displayed in theatre, the gladiatorial games, and among the wealthy. However, Cyprian's response to corruption is not to take a physical stand and fight against the corruption that he sees, rather Cyprian composes a treatise "in order to convert pagans," and to explain why the Christian's refuse to take part in the typical Roman social activities (47). This is an example of the Christian's passive resistance because they chose to refrain from taking part in the activities they opposed, rather than taking any physical action to stop others from participating in
From the third to the fourth century, the Roman Empire witnessed a widespread attempt to stop the spread of Christianity. Initially, leaders of the church were predominately targeted, but later anyone admitting to Christianity became a target. The persecutions hit a climax during Diocletian’s reign. These persecutions actually helped the spread of Christianity by glorifying Christians and beginning a tradition of martyrdom that shaped the Church, and the strength that Christians displayed shows that the persecutions could not have possible stopped the spread of Christianity.