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Negative effects of violence in sports
Negative effects of violence in sports
Negative effects of violence in sports
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Hello Class,
The last discussion of course has proven to be my favorite. The reason for this is I get to analyze television characters that I looked up to since I was a child. I have been an avid watcher of professional wrestling since I was 10. I believe that the broadcasting of professional wrestling on television has brought a strong media influence into the American culture. The professional wrestling promotion, World Wrestling Entertainment, emerged with popularity in the American culture in the 1980’s and provided some over-the-top characters. For the purpose of this post, I have chosen 2 Latino wresters, Eddie Guerrero and Rey Mysterious, to compare and contrast in terms of their representation of the Latino community.
First, we
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I see both a positive and negative effect. The positive effect is Latino’s prevalence. The two “underdogs” wrestler prevailing through obstacles to achieve their goals of being champions will promote a message that Latino can overcome struggles. Also, these characters were focal points of the program and showed viewers the presence of Latinos on TV. The negative effect is that Latinos are disrespectful and cheaters. Guerrero’s character showcases this, for his actions and words never had consequences. In “Raw Nature of Televised Professional Wrestling: Is the Violence a Cause for Concern?” Tambourine analyzed the types of verbal interactions being broadcast in WWE programming. He illustrates that, “Through these verbal interactions, and more specifically the act of calling out or confronting another wrestler, there is a strong chance that vulgarity will be used. Common themes within verbal confrontations within wrestling include: attacking their character, weight concerns, associations with others, fortitude, and strength.” (Tamborini, pg. 212, 2005). This exemplifies the level of vulgarity the programming had produced and exposing its viewers
This can be seen by multiple youth interviews through the documentary. An excellent example is the teen girl who talked about her relationship with her mom and her use of Spanglish. When talking to each other, her mom would talk to her in Spanish and she would respond in English, which in turn made her mother angry because she was not using her traditional cultural language. Although having a traditional language is nice, being able to speak multiple languages can be very beneficial to young adults. In the Hispanic culture today, it has become even more common for young adults to use spanglish. Like the B.E.T. star, many teenagers today intertwine English into their Spanish speaking homes so it can help to better their families’ English skills if they are not so great. By the interviews we can conclude that teenagers and young adults are eager and excited to implement the idea of making television shows that include actors using Spanish just like they do in their everyday life. In some cultures, this can be offensive as well because they are changing their ways to try to fit into society better. The documentary is full of evidence that supports this conclusion as each of them tell stories about how they consume culture from English and Spanish networks. With shows available in different languages it allows people from
Some Mexican American leaders focused on police brutality. Some focused on the school systems. And even some on everything that affected them. Others like Caesar Chavez and Corky Gonzales focused on certain topics like farm workers and political parties.
Alvarez demonstrates generational boundary when discussing,“The quince tradition has always been important, but there’s this retroculturation going on right now” (56). Alvarez illustrates that retroculturation is a pattern within the Hispanic community where loss of culture is present for a generation. Alvarez explains how the first generation wants to assimilate in America with their culture, while the second generation has adapted to American norms so they have lost their culture and no longer speak spanish; however, the third generation is born and bred in America and now wants to learn about their hispanic culture by learning Spanish. Teens shop at popular American malls but listen to Spanish radios to embrace diversity (56). Similarly, Munoz is confronted with the issue of generational boundaries when he admits, “I was born in 1972, a generation that learned both English and Spanish” (308). The generation before Munoz grew up speaking only Spanish which causes a barrier between one families generation to the next. Munoz speaks Spanish at home and English in public along with his other cousins who serve as translators for their household. While the second generation before Munoz have no way of following Spanish because they have already adapted to American norms and in some ways lost an important cultural aspect (308). Alvarez and Savan are interconnected because each
In the film Quinceañera (2006), it shows controversial issues that Latinos are known to displease including teen pregnancy, being gay, and not conforming to the family’s religion. Carlos, one of the movie’s main characters, has been dishonored and kicked out
The Latino Threat is a concept of an imposing threat of the Latino, whether they be from Mexico or any other Latin country, and how they affect the U.S. and its citizens. This concept is described heavily Leo R. Chavez’ book aptly titled The Latino Threat. In the book, he describes how the Latino threat as a concept has been used routinely to underline the aspect of United States citizenship in a tit for tat manner; that being dehumanizing the Latino to raise the standing of U.S. citizenship. The U.S. as a nation believes it should feel better about itself because it is the one that turns people away rather than being the place where people run from. Over the history of America this isolationist views on illegal immigrants has waned and contrast
As showed in the film, Latino American often misrepresented and underrepresented both in front of and under the camera. American Hispanic often portrayed as lazy, unintelligent, greasy and criminal. Hispanic women often pictured comfortable sexuality as prostitution in film production; while Hispanic actors limit to criminal characters such as drug dealers, gangster, and provide the power for the white American. Audiences have less interaction with Latino in their real world might be easily framed by media images regarding the race and ethnicity. The lack of Hispanic history and culture understanding allows these media portrayals to change and form unfavorable behavior and attitude against Latino communities.
As a political identity, ‘Chicano’ came to mean more than simply a race-based identity and was greatly supported by many influences. It’s difficult to say who were only described as ‘Chicano’ because the community and cultural production was connected with the Mexican American experience and there were many different race and culture mixes. Jackson excerpts film scholar Rosa Linda Fregoso, on her argument defining that any form of Chicano production is to incorporate racial tendencies into ideologies that fight racism instead of the ideas that relate to the Chicano Movement and surpass the negative ideas that perpetrate social inequality and injustice. Besides this, organizations like The Mexican American Movement and “The Mexican Voice” are important for their efforts in creating a more appropriate representation of the experiences as a Mexican origin but living in the U.S. Consequently, the identity ‘Mexican American’ emerged during this period among students and community activists to gain full representation in society without having to
Only 4% of Hispanics make up the cast of prime-time television shows, a miniscule amount considering that Hispanic-Americans are the largest minority group in the US. The ways in which minorities are portrayed in the show have their good aspects as well as bad aspects. This is to be expected since showing all good points or all the bad points isn't a fair perspective of the Latino population. As a show that points out a minority, its necessary to look as the good as well as the bad to find if it is actually a optimistic view of the race or a pessimistic one.
“I know I’m a Mexican, but I know that I was born and raised here and I consider myself strictly American. And anybody asks me what’s my nationality---I’m a Mexican, but I’m still and American. And I’ll Fight for America and regardless of who its is.” (Pete Arias)
Latinos who were raised in the United States of America have a dual identity. They were influenced by both their parents' ancestry and culture in addition to the American culture in which they live. Growing up in between two very different cultures creates a great problem, because they cannot identify completely with either culture and are also caught between the Spanish and English languages. Further more they struggle to connect with their roots. The duality in Latino identity and their search for their own personal identity is strongly represented in their writing. The following is a quote that expresses this idea in the words of Lucha Corpi, a Latina writer: "We Chicanos are like the abandoned children of divorced cultures. We are forever longing to be loved by an absent neglectful parent - Mexico - and also to be truly accepted by the other parent - the United States. We want bicultural harmony. We need it to survive. We struggle to achieve it. That struggle keeps us alive" ( Griwold ).
Crouch, Ned. Mexicans & Americans : Cracking The Cultural Code. NB Publishing, Inc., 2004. eBook Collection (EBSCOhost). Web. 21 Nov. 2011.
Actions sports have always been interesting to me. The way the athletes perform their tricks, how judges score them, and how the camera operators keep up with such a fast paced competition. The more I thought of my interest in this subject, the more I wanted to know. The growth of action sports on television follows the same pattern of any other type of show genre in its early stages. Documentaries, themed shows or movies, and especially the coverage on live television would be good places to start looking into. The impact on cable television and sports channels could further delve into other questions that comes to mind, like how the public viewed them. When did corporate sponsorships begin to move the funding along to keep such events growing in the public eye? When did extreme/action sports become a “regular” in sports programming?
To help me understand and analyze a different culture, I watched the film Selena. The film tells the life story of the famous singer Selena Quintanilla-Pérez. Not only does it just tell personal stories from her life, it also gives insight to the Mexican-American culture. Her whole life she lived in the United States, specifically in Texas, but was Hispanic and because of that both her and her family faced more struggles than white singers on the climb to her success. Even though the film is a story about a specific person, it brought understanding into the culture in which she lived. Keeping in mind that these ideas that I drew about the Mexican-American culture is very broad and do not apply to every single person in the culture, there were very obvious differences in their culture and the one that I belong. Mexican-American culture identifies with their family rather than individualized or spiritual identities and the culture has gone through significant changes because of discrimination and the changing demographics of the United States.
Sports is the center of American culture. In many families, sports is their entertainment. They use sports to show their happiness, anger and physical ability. The United States is known for their sports culture. They have many national sports such as NFL (National Football League) and the NBA (National Basketball Association). People in the United States often choose their favorite teams and become very competitive when their team is playing. At a young age many girls and boys join sports which is where they become competitive, and also where they realize if they like playing sports or not. Once many teenagers get into high school sports become important to them because it is a gateway into getting into college and getting that quick way to reach their American Dream in possibly becoming a famous athlete. Although not all Americans play, watch, or like sports they still know what sports are and there is more Americans who play watch and like sports than people who do not. Sports will always be the center of American culture because Americans love to be competitive and aware of what is going on in their world.
Famous Mexican actor Eugenio Derbez named Felipe in the movie Jack and Jill; shows that the media's demand are chilling. Felipe makes jokes about immigration and stealing: “When Immigration shows up, I do a great impression of a tree.” “In our parties we eat, steal of white people’s wallets [JILL] What Did you say?” Immigration is a very delicate topic for our country as hundreds of families have been separated in the border and people have died to try and find a new life in America. In the wrong hands, Jack and Jill insulted our fellow Mexicans by showing their ‘Fiestas Familiares’ and stereotyping the Mexican family overall by naming his son ‘Juan, Juan Jr and