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The character of Achilles
The character of Achilles
Explore and discuss themes in Macbeth
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Pride as a Tragic Flaw or Heroic Trait In many modern works, such as Shakespeare’s Macbeth, and Heart of Darkness by Joseph Conrad, pride is tragic flaw, and the undoing of great heroes. However, in Homer’s The Iliad, It is not clear as to whether pride is a trait to loathe or to love. Substantial arguments can be made on both sides, since both the hero Achilleus who ultimately is a victor, and the hero Hektor, who eventually loses his life both posses a desire for honor and glory. Homer uses these two characters to contrast the effects of pride on the hero and their respective outcomes. Achilleus desire for honor is evident to us in the first chapter of the book. His refusal to fight after being dishonored by Agamemnon influences the events for the entire beginning of the novel. Achilleus sits by the waterside and weeps for his hurt feelings, and action we would never expect from a modern day hero Homer illustrates the severity of this injury when he includes the action of Achilleus sitting by the waterside crying, and then pleading to his mother. This action, which a reader would never expect from a great warrior and hero, simply emphasizes the intensity of Achilleus pride. Much later in the epic, Agamemnon sends ambassadors to beg for Achilleus’ help, we see the destructive side of his actions. Phoinix warns Achilleus, that while not directly or immediately influencing him, his actions could lead to his own demise (book 9). Phoinix tells of Meleagros, a man who is insulted and then refuses to fight until necessity knocks on his door. By the time Meleagros chooses to fight, he receives no honor for his actions. Ironically, Meleagros’ wife is Kleopatra, a name that has the same meaning as Patroklos. Homer us... ... middle of paper ... ...pecially since the war is his brother Alexandros’ fault and not his. However, Hektor decides to fight, not just to protect his comrades, but also because he understands that if he waits until the Greeks are ready to invade his personal space, he will only be fighting for his life, and will be looked down upon for waiting so long, just as Phoinix suggests will happen to Achilleus. Both tragic heroes are motivated by their desire to achieve honor and glory, and by their characteristic of pride. However, the effects of this trait are different for the two. Hektor is blinded when he is overcome by sparatic moments of arrogance and engagers himself and his people. Achilleus is so consumed by his emotion of pride that it motivates all his actions and choices. While this gives him honor and glory, just like Hektor it also is the definite path to the end of his life.
The difference in Agamemnon’s and Odysseus’s approach of their homeland is a reason for their differing fates. Agamemnon, the king of Argos, returns from Troy after a safe journey. Once he lands on the shores of his native earth, his false sense of security renders him unsuspecting of the possible danger that lurks in his own home. His naiveté leads him to approach his home directly to show his people that he has returned. Since his subjects were no longer loyal to him, his exposure leads to his demise. Their disloyalty is revealed when Aegisthus, the man who plots to kill Agamemnon, gathers the town’s best soldiers to ambush the king. Agamemnon meets Aegisthus, who organized a banquet where the king and his company are mercilessly slaughtered. Because he fails to assess the danger that exists in his homeland, Agamemnon meets his end soon after his return.
“Oh for shame, how the mortals put the blame on us gods, for they say evils come from us, but it is they, rather, who by their own recklessness win sorrow beyond what is given,” (1.32-34) is a simple quote reminding us the entities in charge of all characters in the poem The Odyssey – the gods. Hubris, or excessive human pride, is most detested by the gods and likewise is most punishable by them. The Odyssey is a story about Odysseus and Telemachus, two heroes who throughout their adventures meet new people and face death many times. Telemachus goes to find his father after he learns from Athena that he is still alive. The two meet, and Odysseus attempts to go back to Ithaca after he was lost at sea, and on his way there becomes one of the most heroic characters in literature as we know it. Like all heroic characters, Odysseus began to display hubris as he learned how true of a hero he was. James Wyatt Cook, a historian and an expert on The Odyssey, wrote about how hubris can affect the characters that display it. He says, “Because Homer’s Odyssey is essentially comic, that episode [opened wind bag destroys ship] is only one of a series of setbacks Odysseus experiences before reaching his home in Ithaca and recovering his former kingdom and his family. Such, however, is not the case for those who display hubris with tragic outcomes.” (Cook 1) Initially, Odysseus learns about Aias who died as a cause of the excessive pride he portrays. Proteus warns Odysseus when he says, “…and Aias would have escaped doom, though Athena hated him, had he not gone widely mad and tossed outa word of defiance; for he said that in despite of the gods he escaped the great gulf of the sea, and Poseidon heard him…...
The facts of this conflict are all pretty straight forward and by recounting the facts I hope to bring to light the truths that justify Achilles' anger. First off Agamemnon had distributed the booty fairly and all the more powerful Achaeans had gotten a concubine, Agamemnon just happened to choose the daughter of one of Apollo's priest. When Apollo sends a plague to the Achaean camp Achilles' concern for his comrades leads him to call an assembly with the purpose of interpreting the plague and taking necessary action. Agamemnon reluctantly agrees to return his concubine to her father if he is repaid another concubine by one of the other powerful Achaeans. At this Achilles stands up for himself and the other Achaeans, he insults Agamemnon by saying that Agamemnon claims his greatness. When Agamemnon takes Achilles' concubine, Achilles probably expected the other Achaeans to stand up for him as he had done for them earlier. But he is left alone. His honor insulted by a man that he had served loyally. Humiliated, by a group of people to whom he owed nothing. A great sense of betrayal overcame Achilles.
The decision of Achilleus is a crucial moment in understanding how fate works in epic (Homerian) literature. Thetis tells Achilleus of his opportunity to win renown as the greatest warrior of all time, earning glory through his fearless acts in battle against a foe who is sure to overcome the Achaians. The fate of ten years of attack on Troy hinge upon the decision of Achilleus, who is given the choice to win glory for the Achaians and, more importantly, himself.
For example, imagine that you are caught up in an argument with someone stronger than you. In your mind you are probably thinking, “better not fight this person since he/she might hurt me really bad,” but then you have the gods(audience) cheering you on to fight him. You start changing your way of thoughts and think that you might have a chance to defeat him, eventually you end up fighting the person and lose. The same thing happened with Hektor, when he saw Achilles marching towards him, he knew at that moment that he couldn’t defeat Achilles. His pride took over him and didn’t let him rationalize the situation he was going to get himself in. But when Athena came to comfort Hektor as his brother “Deiphobos,” she cheered him on with some beautiful words, “Dear brother, indeed swift-footed Achilles is using you roughly and chasing you on swift feet around the city Priam. Come on, then; let us stand fast against him and beat him back from us” (22.229-231). Having someone to cheer you own gives the human body the strength to do anything they fell like even thought they are not capable of accomplishing
Homer's two central heroes, Odysseus and Achilles, are in many ways differing manifestations of the same themes. While Achilles' character is almost utterly consistent in his rage, pride, and near divinity, Odysseus' character is difficult to pin down to a single moral; though perhaps more human than Achilles, he remains more difficult to understand. Nevertheless, both heroes are defined not by their appearances, nor by the impressions they leave upon the minds of those around them, nor even so much by the words they speak, but almost entirely by their actions. Action is what drives the plot of both the Iliad and the Odyssey, and action is what holds the characters together. In this respect, the theme of humanity is revealed in both Odysseus and Achilles: man is a combination of his will, his actions, and his relationship to the divine. This blend allows Homer to divulge all that is human in his characters, and all that is a vehicle for the idyllic aspects of ancient Greek society. Accordingly, the apparent inconsistencies in the characterization of Odysseus can be accounted for by his spiritual distance from the god-like Achilles; Achilles is more coherent because he is the son of a god. This is not to say that Achilles is not at times petty or unimaginative, but that his standards of action are merely more continuous through time. Nevertheless, both of Homer's heroes embody important and admirable facets of ancient Greek culture, though they fracture in the ways they are represented.
Homer’s moral exemplars in the heroic tragedy, The Iliad, can be analyzed to further understand warrior ethics. Agamemnon, a powerful warrior king, was proud and arrogant. These qualities made him an excellent warrior and the Greeks respected him. However, Agamemnon demonstrated excess pride and arrogance, as well as stubbornness. The Greeks believed that people must face their destiny with pride and nobility.
The Ancient Greeks admired their heroes and tried to learn from both their achievements and their mistakes. They believed that most great leaders and warriors followed a predictable behavior cycle, which often ended tragically. In Homer’s epic poem, The Iliad, Achilles is a great warrior who traces the stages of the behavior cycle twice, from arete to hubris to ate and then to nemesis. Achilles is a highly skilled warrior and a great leader who becomes a narcissist and an arrogant person, which leads to selfish and childish behavior resulting in the death of his best friend. Following Patroclus’ death, Achilles repeats the behavior cycle by regaining his courage and motivation, and goes back to battle against Hector. The pride he feels in killing Hector and his overpowering hatred for him, leads Achilles to another bad decision: disrespecting the body of his enemy. This foolish choice leads directly to Achilles death. Although The Iliad is mainly known as a story about the Trojan War, it is understood as a story about Achilles and his struggle to be a hero.
This epic poem by the ancient Greek poet Homer, recounts some of the significant events of the final weeks of the Trojan War and the Greek siege of the city of Troy. All of the places where Homer’s stories took place were in areas that had been significant in the Bronze Age of Ancient Greece. Excavations at Troy and Mycenae have revealed that affluent kingdoms did indeed exist there. The Iliad provides examples of the culture and traditions that took place in Ancient Greece. The warrior culture that is presented in The Iliad is based on honor and bravery, a good example of this is when Diomedes is trying to rally his fellow warriors in says, “I know only cowards depart from battle. A real warrior stands his ground. Whether he is hit or hits another.” This society was strongly against cowardice; bravery was the only option in these times. The Iliad preserves the Ancient Greek’s views on masculinity and what it meant to be a “real warrior” in their times. The evolution of what people consider honorable and brave is evident, for The Iliad has conserved past views that can be juxtaposed with more modern
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
Revenge in The Iliad it the main theme and drives men to do things that they would not normally do. The main example of this is Achilles wanting revenge on Agamemnon. The first book of the Iliad explains that Achilles wants revenge because Agamemnon is forced to return Chryseis, his war bride, to her father, and he decides to take Achilles war bride from him. According to “Some Thoughts about the Origins of ‘Greek Ethics’”, by Nicholas D. Smith, “Agamemnon’s unjust affront to Achilles leads to and extraordinarily deadly retaliation, the ultimate outcome of which is that multitudes of these men’s innocent allies are killed unnecessarily”(smith 10). This is out of character for Achilles, who would normally be the first man into battle, not sitting one out. By “rejecting even the most earnest and impressive entreaties Agamemnon offers, and increasingly making decisions which are rationally indefensible”, he shows how much his wanting of revenge has turned him into a madman (smith 10). His only desire is to get revenge for his loss. It takes the death of Patroclus, his dear friend, to bring him back to the war, which he has left.
The Greek army has been camped out on the shores of Troy for a very long, so they do not have much supplies, and much fewer tokens to show their honour, so honour itself is also running out. When Agamemnon says that he will need something to replace the prize that he has lost at the start of the poem, Achilles replies, “...how shall the great-hearted Achaians give you a prize now? There is no great store of things lying about I know of.” (Homer, Iliad 1.124) The men need to continually add to their honour, and without a large victory, they are not able to do so, so there is tension, and the tension is made worse when Agamemnon takes what Achilleus thinks is more than his fair share. ...
The first reason Achilles is an epic hero is because he embodied the characteristics of the ideal Greek citizen at the time Homer wrote; he is in a position of power and regards honor highly. “O my mother! I was born to die young, it is true, but honour I was to have from Zeus, Olympian, thunderer on high! And now he has not given me one little bit! Yes, my lord king Agamemnon has insulted me! He has taken my prize and keeps it, he has robbed me myself” (page 17), Achilles cried to his mother. Agamemnon stole Achilles’ prize, Briseis, so Achilles is begging his mother, the sea nymph Thetis, to help him regain his honor. In Greece, honor was crucial and by taking Achilles’ prize, Agamemnon has stripped him not only of his hard-won prize but of his honor as well. Such a double loss would have been catastrophic for a Greek citizen. Classicist Ian Johnston highlights the significance of his loss, suggesting that “the greatest harm that can occur to a particular warrior is shame, the community’s public recognition that he has let the group down or failed to live up to its shared rules.”Being shamed, in this case, by Agamemnon, would cause the Achaeans to lose respect for Achilles, and as one of their leaders, this would be a tragedy for him. Achilles’ desire to regain his honor sho...
Homer's Iliad is commonly understood as an epic about the Trojan War, but its meaning goes deeper than that. The Iliad is not only a story of the evolution of Achilleus' persona, but at times it is an anti-war epic as well. The final book proposes many questions to the reader. Why not end with the killing of Hektor? Most stories of war conclude with the triumphant victory of good over evil, but in the Iliad, the final thoughts are inclined to the mourning of the defeated Hektor, which accentuates the fact that good has not triumphed over evil, but simply Achilleus triumphed over Hektor. Ending with the mourning of Hektor also brings to center stage for the first time the human side of war and the harsh aftermath of it. We see that war not only brings great glory, but also much suffering and anguish. Homer puts his anti-war views on display.
Homer’s The Iliad: Book XX features a battle between the Trojans and Achaians, shortly after Patroklus’ death (Lattimore Book XVI), where the gods must intervene in order to restrain Achilleus’ destructive nature that becomes amplified due to the grief and wrath as a result of the loss of his cousin/lover. The divine foresaw an early fall of Troy caused by the intensified destructive nature of Achilleus, therefore they interfered in the battle to protect a bigger ideal of fate, a fate of a nation, by manipulating smaller ideals of fate, the fates of people’s lives(Lattimore 405). At the beginning of the battle, after the gods descended from Olympus, they decide to sit and just watch how their mortal teams will fend for themselves until Apollo takes form as Lykoan and coerce Aeneias to challenge Achilleus, thus establishing the first act of divine intervention (Lattimore 406-407). When Achilleus is inches away from killing Aeneias, Poseidon takes sympathy upon him and whisks him off to safety (Lattimore 407-411). The last interference occurs during the confrontation between Hektor and Achilleus, where Achilleus is about to murder him and Apollo saves Hektor (Lattimore 416). Hektor’s rescue in this battle is an important event in the Iliad because Achilleus’ and Hektor’s fates are interrelated, further meaning that if Hektor die...