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The poisonwood bible literary criticism
Poison wood bible
The poisonwood bible literary criticism
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In the novel, The Poisonwood Bible, Barbara Kingsolver expresses the theme of cultural arrogance many times throughout the book. Cultural arrogance is when you think your cultural background is better than others, and that everyone should follow your ways. You think that your lifestyle is the correct way to live and that you are better and superior than others. So, you don't feel the need to listen or do anything they say. In The Poisonwood Bible, the theme, cultural arrogance makes you controlling and self-absorbed. This is displayed when Nathan, the Reverend, scolds the Congolese that nakedness is the wrong way to go out in public, and then when Nathan doesn't listen to Mama Tataba when she was trying to teach him the right way to plant the Poisonwood tree, and …show more content…
lastly when Nathan wanted to have the whole Congo community get baptized in the river. First, when Nathan and his family arrived to the Congo, he witnessed how the women were naked with their bare chest out walking around in public without any care. He gives a speech scolding the Congolese about their dress code, saying, "Nakedness, and darkness of the soul! For we shall destory this place where the loud clammer of the sinners is waxen great before the face of the Lord." (B.K. 27) This shows that he is deeply comparing the dress code from America with Africa. Back in America he is used to seeing women in dresses and skirts and men in pants and a t-shirt. Seeing women naked was very foreign to him which makes him think that the way they are "dressed" is the incorrect way. This example proves that cultural arrogance turns you into a controlling and self-absorbed person because Nathan discriminates and judges the Congolese's way of dressing without giving the thought of the cultural differences from America and Africa and getting to know the reason why they are dressed the way they are. He focuses only on trying to turn them into the people they are not because he thinks his life back in America is the right way to live. Another example is when Nathan and Leah, one of the four daughters, were out in the garden attempting to plant their Poisonwood tree. While Mama Tataba was observing Nathan as he was cultivating the soil, she saw that he was doing it wrong. She tries to teach him the correct way to plant the tree but he says, "I've been tending the soil ever since I could walk behind my father." (B.K.
40) The act of conceit and snobbiness makes one arrogant. Nathan thinks that because he is a white man and a Reverend, he doesn't have to listen to his African servant, Mama Tataba. But, being the arrogant person Nathan is, he has low respect for Mama Tataba because, as mentioned before, she is an African servant who's poor, meaning if she was giving him legitimate advice on farming, she would have been rich in food and crops on her own and wouldn't have needed his support. This all leads to self-absorbent and control because Nathan thinks that all Africans are uneducated and ignorant people, so he doesn't trust or care for any of their judgement. Lastly, Nathan expresses cultural arrogance by trying to get the whole Congo community to get baptized in the river. During Easter Sunday, Nathan wanted to get people baptized because that's what his family and everyone back in America did on Easter Sunday. But, nobody wanted to step foot in the river because of an incident that happened a year ago. A little girl from the village got eaten by crocodiles and from then and now nobody lets their children step foot in
the river, ever. This lead to Mama Tataba quitting her job as the Price's servant because she couldn't bare with Nathan's ignorance and his dedication to getting everyone of the Congo baptized. "Tata Ndu, was loudly warning people away from the church on the grounds that Nathan wanted to feed their children to the crocodiles." (B.K. 97) This quote shows that Nathan doesn't listen or care for the dangers of the river and how much risk he would be putting people in, he listens to nobody but himself because that's the only person he thinks is correct. This clearly shows the arrogance in Nathan because he wouldn't listen to what Mama Tataba and or anyone of that matter. He's too caught up on the fact that the Congo people aren't Christian or baptized and so he is focused on one thing only and that is to convert the people into Christians and have them baptized. No matter what the Congolese had to say about getting baptized, he was determined to get them baptized anyway whether they like it or not. In final analysis, the cultural arrogance that was expressed by Barbara Kingsolver throughout the novel The Poisonwood Bible, was that being culturally arrogant can turn one to being self-absorbed and controlling.
In “The Poisonwood Bible,” Barbara Kingsolver illuminates on how a rift from one’s homeland and family can simultaneously bring agonizing isolation and an eye opening perspective on life through Leah Price’s character development. As a child exiled away to a foreign country, Leah faces the dysfunction and selfishness of her family that not only separates them from the Congolese, but from each other while she also learns to objectify against tyrants and embrace a new culture.
Nathan Price is the epitome of opposition in regard to cultural ignorance and global injustice. When Anatole is first introduced, he is invited to dinner with the Price family. At dinner Anatole tries to explain to Reverend Price that “Tata Ndu is concerned about the moral decline of his village”(127) because of the introduction of Christianity that is causing many Congolese to disregard their traditional religious duties. Anatole also tells Nathan that the villagers are carefully watching to see whether the Price’s god is capable of bringing them better luck than their local gods. In trying to explain this situation to Nathan, Anatole explains that most, if not all, of the congregation present in the Reverend’s church are known as “the lenzuka”(128). These are the people who have either shamed themselves or have had very bad luck. Such bad luck in fact, that many of the peo...
The Poisonwood Bible is the story of an evangelical Baptist preacher named Nathan Price who uproots his wife and four daughters from the modern culture of America and moves them to the Kilanga Village in the Belgian Congo as missionaries. He is bullheaded and obstinate in all his ways. His approach is inflexible, unsympathetic, and unaccepting of the culture and customs of the people of Kilanga. Nathan Price exemplifies the words of Romans 2:4 that says, “Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing the goodness of God leads you to repentance?” He did not share the goodness of God, but sought to spread his uncompromising pious agenda. Instead of leading people to God he turned them away.
The Poisonwood Bible by Barbara Kingsolver is a work of historical fiction. The novel is based the Congo in 1959, while it was still under Belgian control. Nathan Price is a southern Baptist preacher from Bethlehem, Georgia who uproots his family, consisting of wife and three daughters, and takes them on a mission trip to Kilanga. Orleanna Price, Nathan’s wife, narrates the beginning of each book within the novel. Rachel, Leah, Adah, and Ruth May rotate the narration throughout each book. Rachel is the oldest Price child, and high materialistic. She refuses to accept the ways of the Congo, believing that she is better than everyone simply because of where she had her start in life. Leah is the next oldest, and she is a self-proclaimed tomboy. She likes to climb trees and practically worships at the feet of her father. Adah is the handicapped one, with a physical deformity. However, this deformity does not limit her, instead making her the smartest of the Price girls. Ruth May is the baby of the family, and has not yet lost the childhood innocence that she views the world with. Barbara Kingsolver uses a very interesting narrative style in the novel, switching between four narrators between the ages of five and fifteen, who are all female. Kingsolver's use of multiple narrative perspectives serve to amplify life in the Congo during the early 1960s through characterization, religion, and politics.
no voice of his own, but all accounts affirm to the reader that he is
In the book The Scarlet Pimpernel there are many references to pride. Pride can destroy relationships,marriages,and other people’s trust in you. This is what happened in the lives of Sir Percy Blakeney,Marguerite Blakeney,Misour Chauvelin, and the French Aristocrats in general. Something else that Percy,Marguerite, and Chauvelin did was where “masks.” They pretended to be people whom they weren’t and pretended to have different opinions of each other than they would normally have.
The novel Makes Me Wanna Holler discuss the problems of the black Americans from an insider prospective. When I say black Americans, I mean from the cultural issues, fatherhood, family, and how blacks working class families are anything, but lazy. Nathan recalls his troubled childhood, rehabilitation while in prison, and his success with the Washington Post. The novel helped me understand the mindset of black males and why some choose to be affiliated with gangs. Additionally, I learned that bouncing back from a hardship time help you regain strength because Nathan went threw a lot. However, I did not relate to the novel, but I understood the concept of it. The title of this book speaks out loud about the inner struggle that he dealt. I did relate to the racial incidents and wanting to work early to have the best appearance. I actually did enjoy the
The oppression, which is inflicted upon the Congo in the hope of spreading imperialism, is highlighted by the main characters. Both Kurtz and Nathan seek to change the very lives and beliefs of the people of the Congo and establish supremacy over them, and both of these characters share a heart of darkness and a tainted determination in their endeavor. For Conrad’s pivotal character, the level of intelligence, sophistication, and civilization is the true dilemma in Africa. Kurtz goes to the Congo in order to civilize an uncivilized people, to make “savages” into upstanding men and women who can contribute to the productivity of society. Kingsolver, conversely, illustrates the push for a conversion of both church and state. The Poisonwood Bible depicts an invasion into a society, not merely of a people grouped together into “savages”, and shows that society being warped and forced to conform to American ideology. Rather than the sophistication of its people, Nathan journ...
People who seek vengeance are often driven blindly by flaws within their character. The Merchant of Venice by William Shakespeare illustrates this underlying attribute. A casual reading of this play may suggest that Shylock’s act of vengeance was what had led to his downfall, yet a closer reading indicates that it was because of his underlying characterial flaw of hubris and the lack of mercy that had led to his ultimate end.
What did his adventures on the river teach him about his own personality and character? They taught him what he already knew in the beginning of the book that he is himself. If he tries to hard be somebody else he is never going to achieve that self-fulfillment that he so desires in the beginning of the book. I also believe that his companionship with the black slave Jim helped to shape his character as a human being.
We are all sinners. Although one may try hard not to sin, all humans eventually succumb at some time or another to sin. While people may not able to avoid the fate which awaits them, the power of free will allows people to decide how they will respond to sin. While some may respond with guilt and regret, others may react with a sense of redemption and a renewed sense of responsibility.
Inquiry Contract Research Essay The Poisonwood Bible took place in the Congo during the 1960’s, which was a time of political unrest for the Congolese. The Congo gained their independence from the Belgians in 1960, and elected their first Prime Minister, Patrice Lumumba. Lumumba wanted complete control of the country, including it’s natural resources, of which the United States had “gained strategic stake in” (Nzongola-Ntalaja) because it included uranium mines. At this time, America was in the midst of the Cold War with the USSR, so the control of these mines for America was critical, especially because they believed Lumumba was siding with the Soviets.
Some things don’t stay in hell. The touch of Lucifer plagues the unholy doctor’s heart. Like all humans, born to sin, Victor Frankenstein digs his own hole into hell. William Hazlitt’s lecture on Milton’s Paradise Lost clarifies the essence of Lucifer, Satan in the text, as a being of pride and willpower, not malignity and chaos. Frankenstein, possessing the same traits, seeks to become a god of his own. However, he cannot stop fate. The troubled mad man could not help playing God; Frankenstein’s pride will prove to be his own damnation when the horrendous creation rips apart his Eden.
In 'The Cask of the Amontillado'; Edgar Allan Poe uses symbolism, imagery, and the atmosphere to help fully explore the sinful nature of pride and its serious consequences within the short story. The character of Fortunato is the main capsule for the explanation of the dangers of being prideful of ones self. By examining Poe's use of symbolism, images, and effective backdrops around Fortunato the reader may begin to understand the importance of the deadly sin of pride.
In the short story, “The Necklace,” by Guy de Maupassant, pride is shown in two major ways, the importance of reputation and the idea that pride itself is able to sway our actions. The story’s main character, Mathilde Loisel, is not willing to give up pride in herself and sacrifices years of her life because she is unable to admit her failures. She is caught up impressing others, and worries about obtaining the reputation of a polished, poised women.