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Social perspectives of the scarlet letter
How does hawthorne use the nature of sin in the scarlet letter
Symbolism in scarlet letter literature review
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We are all sinners. Although one may try hard not to sin, all humans eventually succumb at some time or another to sin. While people may not able to avoid the fate which awaits them, the power of free will allows people to decide how they will respond to sin. While some may respond with guilt and regret, others may react with a sense of redemption and a renewed sense of responsibility.
Nathanial Hawthorne, an American author during the 19th century witnessed the power of sin to wreak havoc not only to an individual but a whole community. His novel The Scarlet Letter expresses this very idea by exposing the follies of mankind and the potentially detrimental effects of sin trough Hester Prynne, Reverend Arthur Dimmesdale, and Roger Chillingworth who all affected by sin in different ways. Utilizing powerful symbols and light/dark imagery, Hawthorne conveys to the readers, through these characters, the power of how one’s response to sin can positively change an individual or gradually destroy one by spreading like a contagious disease and ultimately consuming the victim.
Through Hester and the symbol of the scarlet letter, Hawthorne reveals how sin can be utilized to change a person for the better, in allowing for responsibility, forgiveness, and a renewed sense of pride. In a Puritan society that strongly condemns adultery one would expect Hester to leave society and never to return again, but that does not happen. Instead, Hester says, “Here…had been the scene of her guilt, and here should be the scene of her earthly punishment; and so, perchance, the torture of her daily shame would at length purge her soul, and work out another purity than that which she had lost; more saint-like, because the result of martyrdom.” Hes...
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...to portray through Dimmesdale and Chillingworth, that without responsibility for wrongful deeds our world will eventually be destroyed just like these two individuals. However, Hawthorne, through the portrayal of Hester, shows that he has not given up on humanity. If our world is going to survive for future generations it has to model itself after Hester’s behavior. Yes, sin is inevitable but we must learn to respond to it with responsibility, forgiveness, and redemption rather than with guilt, revenge, and uncertainty. More importantly we must learn to remain honest and truthful in whatever action we carry out because in the end only God will have the power to grant us the ultimate forgiveness by saving us or damning us to Hell.
Work Cited
Hawthorne, Nathaniel. "The Scarlet Letter." Nathaniel Hawthorne's Tales. Ed. James McIntosh. New York: Norton, 1987.
Hawthorne, Nathaniel. The Scarlet Letter. Enriched Classic ed. New York City: Simon & Schuster, 2004. Print.
The central theme in The Scarlet Letter is that manifested sin will ostracize one from society and un-confessed sin will lead to the destruction of the inner spirit. Hawthorne uses the symbol of the scarlet letter to bring out this idea. In the novel, Hester is forced to wear the scarlet letter A (the symbol of her sin) because she committed adultery with the clergyman, Dimmesdale. Because the public's knowledge of her sin, Hester is excluded physically, mentally, and socially from the normal society of the Puritan settlement. She lives on the outskirts of town in a small cottage where she makes her living as a seamstress. Though she is known to be a great sewer amongst the people, Hester is still not able to sew certain items, such as a new bride's veil. Hester also has no interaction with others; instead she is taunted, if not completely ignored, by all that pass her by. Despite the ill treatment of the society, Hester's soul is not corrupted. Instead, she flourishes and improves herself in spite of the burden of wearing the scarlet letter and she repeatedly defies the conventional Puritan thoughts and values by showing what appears to us as strength of character. Her good works, such as helping the less fortunate, strengthen her inner spirit, and eventually partially welcome her back to the society that once shunned her.
Hawthorne shows what actually happens behind closed doors. To the people of the town Hester Prynne was just a harlot with a bastard child, but to the readers she was a strong woman who was going to be more than just a harlot. Hawthorne showed that Hester Prynne, and her were actual people with thoughts and feelings and not just a sinner and the product of the sin as the town saw them. The people of the town saw Hester as a disgrace, but with all the torture they gave her was she really the one who was in the
http://www.chuckiii.com/reports/book_reports/scarlet_letter.html. March 1, 2002. Clendenning, John. The. Nathaniel Hawthorne.
Hawthorne, Nathaniel. "The Scarlet Letter." Nathaniel Hawthorne's Tales. Ed. James McIntosh. New York: Norton, 2007.
In Nathaniel Hawthorne's The Scarlet Letter, the reader is able to observe how one sin devastates three lives. Hester, Dimmesdale, and Chillingworth are all guilty of succumbing to temptation, anger, and desire, causing all to fit the definition of a sinner. Yet, Chillingworth's iniquities raise him up above Hester and Dimmesdale on the level of diabolic acts.
Hawthorne, Nathaniel. “The Scarlet Letter”. American Literature: Volume One. Ed. William E. Cain. New York: Pearson, 2004. 809-813. Print
Although it appears at first glance that Hester is Hawthorne's focus in The Scarlet Letter, a closer examination reveals that the novel revolves around the struggles of a weak lover and a jealous husband. Indeed, Hawthorne shows that Hester, who readily faces her problems, grows stronger and gains the respect of her community, whereas both Dimmesdale and Chillingworth, who are consumed by fear and hate respectively, bring about their own demise.
Baym, Nina. Introduction. The Scarlet Letter. By Nathaniel Hawthorne. New York City: Penguin Books USA, Inc. 1986.
In every generation there are certain rules and etiquette that play a large role in dictating the appropriate behavior for the time. An individual may choose to live his or her life according to this code of conduct and do fairly well, or in contrast live a life full of trials and hardship as a result of their transgression. This is especially true for the early inhabitants of 17th century colonial America, a period rife with the religious zeal and harsh castigation carried out on behalf of the Puritans who settled the area. During this time, as is still the case today, offenders of this societal moral code were made examples of and forced to suffer so that they may serve as a warning to the rest of the population. This is the case in The Scarlet Letter where the protagonist Hester Prynne is ostracized from her conservative community after committing the then unforgivable sin of adultery. In his novel, Nathaniel Hawthorne uses both themes of guilt and redemption to create trials that test his character Hester Prynne and in the process transforms her from a pitiable sinner, to a symbol of strength.
“Religion today is too often merely the worship of guilt, an obsession with sin and an exercise in the rubrics of repentance” (Evely) 1. Such is the case of all sin, including the adultery of Hester Prynne, the main character in Hawthorne’s The Scarlet Letter. The novel takes place in the Massachusetts Bay Colony from 1642-1649 during an era of strict religion under Puritan watch. Hester Prynne, one of such people living in the colony, is punished greatly for her sin, although she is not punished in death. Long ago stated, “All the sins of the body fly away if one chants the name of God” exemplifies the true status of Hester Prynne (Ramakrishna) 2. Although she has sinned, her motives and truly honorable lifestyle will establish her sense of goodness more then her sin will ever condemn her. Hester’s goodness is best established in her attitude toward her punishment, her atonement, and her growth through spiritual enlightenment.
In Nathaniel Hawthorne’s The Scarlet Letter, there are many moral and social themes develped throughout the novel. Each theme is very important to the overall effect of the novel. In essence, The Scarlet Letter is a story of sin, punishment and the importance of truth. One theme which plays a big role in The Scarlet Letter is that of sin and its effects. Throughout the novel there were many sins committed by various characters. The effects of these sins are different in each character and every character was punished in a unique way. Two characters were perfect examples of this theme in the novel. Hester Prynne and The Reverend Dimmesdale best demonstrated the theme of the effects of sin.
For many people, a sin of significant magnitude is a burden that may live with them for the rest of their lives. The effects of this sin can manifest in many ways, be it mentally, physically, or spiritually. Hester Prynne, Arthur Dimmesdale, and Roger Chillingworth are all living with an enormous burden of sin, each reflecting their inner torture caused by this sin differently. In The Scarlet Letter, Nathaniel Hawthorne conveys the effects of sin on each character through Hester’s ostracism from society, both physically and emotionally due to her sin of adultery, through Dimmesdale’s sickness and self- inflicted suffering due to his sin of hypocrisy, and through Chillingworth’s transformation into someone evil and adamant on causing pain to
Acknowledgement and Self-Forgiveness: Redemption in The Scarlet Letter. I care about what people think of me a lot more than I would like to admit. Not only do I look to others for reassurance, occasionally I realize my entire self-worth is dependent upon the opinions of complete outsiders. Hawthorne provides a curiously simple two-step process to redemption that resonated with me in The Scarlet Letter. It involved both accepting your misconduct and learning to let go of it yourself, something I struggle to practice, because I depend upon the acceptance of others.
Sewall, Richard B. "The Scarlet Letter: Criticism." Novels for Students. Ed. Diane Telgen. Vol. 1. Detroit: Gale, 2001. 319-27.