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Literary Analysis of Pride and Prejudice
Pride and prejudice literary analysis
Pride and prejudice literary analysis
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Recommended: Literary Analysis of Pride and Prejudice
Lust, gluttony, envy, wrath, sloth, greed, and worst of all pride. All seven of the deadly sins that haunt us daily, and will always be a part of mankind. Pride is the deadliest sin for it manifest in the other six. “Good County People” is a great example of pride because as joy develops throughout the story to evenly became Hulga, and get tricked by Manley Pointer. Hulga’s pride blinds her long enough to lose sight of which she claims to live and abide by, reality. In the beginning of the story we are told that Joy is Mrs. Hopewell’s daughter, and she has an artificial leg. Joy is highly educated she is also quite bitter. Joy first revels her utter rudeness when she calls Mrs Freeman’s Daughters Glynese and Carramane, Glycerin and Caramel. …show more content…
When Joy turned twenty-one she changed her name to Hulga “She had arrived at it first purely on the basis of its ugly sound and then the full genius of its fitness had struck her.” (O’Connor) Hulga is cynical to her core. “One of her major triumphs was that her mother had not been able to turn her dust into Joy, but the greater one was that she had been able to turn it herself into Hulga.” (O’Connor) O’connar demonstrates joy’s internal acrimony by detailing how she goes out of her way to rebel against her mother. Along with Hulga’s innate disbelief, pride is the other contributing factor leading to her downfall. Hulga’s pride stems from her Ph.D; her own mother can see that this is what started her decent into nihilism. “She could not help but feel that it would have been better if the child had not taken the Ph.D” (O’Connor) Hulga’s Ph.D is in philosophy. This distanced Hulga form her mother because she could not take the same pride in Hula’s education as her. Mrs. Hopewell viewed it as dated “something that had ended with the Greeks and Romans.” (O’Connor) Manley Pointer enters the story attempting to sell a bible to Mrs. Hopewell because she “does not have one in her parlor.” (O’Connor). Mrs. Hopewell’s dinner begins to burn, so she quickly attempts to end the conversation and save her dinner. Manley Pointer keeps himself in the house to gather information before moving forward with his plan. He talks about his “heart condition and that he may not live long.” (O’Connor) This strikes a nerve with Mrs. Freeman because joy has the same condition. Hulga hears the whole conversation and wants him out of the house so they can eat. Manley Pointer is invited to dinner anyways furthering his plan to exploit Hulga. At dinner she did not acknowledge him which shows her lack of attention and care for what he has to say this is Manley Pointer’s first taste of Hulga’s pride. Hulga continues to demonstrate her pride when she and Mr.
Pointer talk outside. During this interaction Mr. Pointer inflates Hulga’s pride by flattering her and pretending to be in love. She disregards his advances due to her inflated sense of self. The interaction between Hulga and Mr. Pointer ended with plans to go on a date at ten o’clock the next morning. Later that night in the privacy of her bedroom “She had started thinking of it as a great joke and then she had begun to see profound implications in it. She had lain in bed imagining dialogues for them that were insane on the surface but that reached below the depths that no Bible salesman would be aware of.” (O’Connor) Hulga thinks she can take advantage of Manley Pointer because she is much wiser than him. The thought that she could manipulate a simpleton like Manley Pointer is what begins to blind her to his true intentions, ultimately leading to her …show more content…
downfall. The next morning Hulga arrived at the gate and did not see anyone there.
She thought that she had been stood up, as she was doubting him he suddenly popped up and said “I knew you’d come!” (O’Connor) In doing this he gave her doubt and then refilled it with reassurance that he will always be there. By comforting her in this was she lets down yet another wall becoming more venerable. Once the two of them where comfortable Manley Pointer asks where her wooden leg is attached. This catches Hulga off guard because it is not only something she is not proud of, but it is her one weakness. He begins to complement her bravery continuing to inflate her ego. When they reach the edge of the wood Manley pointer kisses Hulga. This is Hulga’s first kiss and she felt nothing and decided that it was a matter of mind control thus making her feel in control. Manley Pointer continues to be romantic as he helps to navigate through the grounds by moving things she might trip over. She begins to like these gestures beginning to make her want to be
dependent. When they get up to the barn Manley Pointer says he’d like to go up to the loft but its “it is too bad we cannot go up there.” (O’Connor) He says this targeting her pride directly, to which she retorts “why not?” Hulga begins to climb up the ladder that leads to the loft. Manley Pointer follows bringing his case. At this point in the story Hulga believes her seduction has worked on Manley Pointer, so she lets her guard down and dismisses clear signs that something is wrong. Hulga feels confident in Manley Pointer’s loyalty and love towards her, so she tells him how to take off and reattach her artificial leg. She begins to daydream about a life with Manley Pointer. During this loss of sight Hulga fanaticizes a life in which they get married and he takes off her leg at night and puts it back on in the morning. This distracts her long enough so that when she comes back form the day dream she begins to panic. Manley Pointer has finished his con, and she is trapped in the loft with no leg to stand on
... to nothingness so she feels the name fits her. The changing of her name also represents Hulga’s false beliefs and prideful nature. Hulga’s pride in her name and her leg backfires when not only her leg is stripped away but her superior attitude from her education is also dismembered.
At first, Joy-Hulga wants nothing to do with Manly Pointer because she is an atheist and he is a Christian. They eventually form a connection because they both share the same condition, and Manly Pointer tends to say all the right things to bring her in. Hulga soon realizes that she is not who she thought she was when she is face to face with evil. Manly Pointer is an evil young man and a direct reflection of who Hulga wanted to be. Mrs. Hopewell took pride in her daughter, Joy.
Hulga believes she has found the right guy. Hulga meets a Bible salesman named Manley Pointer who gives a vibe as good country man. Manly Pointer tells Hulga and her mother he’s from the country. Much like Hulga, Emily meets a northerner by the name of homer, who was a foreman. This is strange, because the Homer does not seem like the kind to take to Emily. With agreement to my statement Jim Barloon says “why did homer, a rowdy extrovert, take take up the spinsterly Emily.” Emily and Homer are seen around the town a lot as the narrator states, “we began seeing him and Miss Emily on Sunday afternoons driving in the yellow-wheeled buggy” (102). this shows that they have been a couple for the time
The poem, “My Great-Grandfather’s Slaves” by Wendell Berry, illustrates the guilt felt for the sins of a man’s ancestors. The poem details the horror for the speaker’s ancestors involvement in slavery and transitions from sympathy for the slaves to feeling enslaved by his guilt. Berry uses anaphora, motif, and irony, to express the speaker’s guilt and provide a powerful atmosphere to the poem.
Joy/Hulga has two items that are used alternately to describe her, the eyeglasses that counter her weak eyes and are a sign of her intellectuality, and the wooden leg that she wields through sound and appearance as a weapon against her mother’s solicitude. When Manley Pointer removes her glasses and steals her wooden leg, she is left totally weak and vulnerable. The Bible salesman himself uses the illusion of Bibles as a symbol. He has claimed to have a suitcase full of Bibles to sell, but his moral laxness is revealed when he opens the case to reveal two Bibles, one of which has a hidden
Home of the Brave by Katherine Applegate is the story of an African boy, Kek, who loses his father and a brother and flees, leaving his mother to secure his safety. Kek, now in Minnesota, is faced with difficulties of adapting to a new life and of finding his lost mother. He believes that his mother still lives and would soon join him in the new found family. Kek is taken from the airport by a caregiver who takes him to live with his aunt. It is here that Kek meets all that amazed him compared to his home in Sudan, Africa. Home of the brave shows conflicts that Kek faces. He is caught between two worlds, Africa and America. He feels guilty leaving behind his people to live in a distant land especially his mother, who he left in the midst of an attack.
The story is center around a small cast. In it Mrs. Hopewell and her daughter Joy, who had her name changed to Hulga, live on a farm with their tenants Mrs. Freeman’s and her two daughters- Glynese and Carramae. Interestingly, Mrs. Hopewell calls the Freeman Girls, Glycerin and Caramel while refusing to call her own daughter anything but Joy. “Good County People”, is told through the interactions of this dysfunctional gaggle of ladies, and their chance encounter with the Bible selling con-artist Manley Pointer. It is a story of a few not so, “Good Country People.”
By definition joy means a great feeling of pleasure and happiness. In Mary Flannery O'Connor's short story Good Country People, Joy Freeman was not at all joyful. Actually, she was the exact opposite. Joy's leg was shot off in a hunting accident when she was ten. Because of that incident, Joy was a stout girl in her thirties who had never danced a step or had any normal good times. (O'Connor 249). She had a wooden leg that only brought her teasing from others and problems in doing daily activities. Joy was very rude as well. In the story it speaks of her comments being so rude and ugly and her face so glum that her mother's boss, Mrs. Hopewell, would tell her if she could not come pleasantly than for her to not come at all. (O'Connor 249).
Her artificial leg is made from wood, not flesh and bone. Her “superior intelligence” comes from books, not real world experiences. In actuality, Hulga’s artificial leg and “superior intelligence” are completely useless. Hulga’s poor eyesight symbolizes her blindness to reality. Hulga’s poor vision prevents from seeing through Manley’s disguise as a good country boy. Instead of seeing what’s inside of people, Hulga only sees superficial traits. Hulga’s eyeglasses do not help her to see Manley’s wicked intentions. Hulga spends all of her time reading philosophy books to learn about the world, instead of learning about the world through real interaction. Hulga also associates her doctoral degree with her intellectual superiority to “good country people.” Hubbard states that Hulga defines good country people as people who can be easily seduced because of their simplicity and lack of knowledge. It is ironic that a young, simple-minded boy could manipulate an intellectually superior woman. Hulga’s weak heart symbolizes her emotional weakness to seduction and her lack of compassion for others (Oliver). Manley seduces Hulga to the point where she wants to be a part of him. O’Conner states that Hulga allowing Manley to remove her artificial leg “was like surrendering to him completely. It was like losing her own life and finding it again, miraculously, in his.” Because Hulga
The first name Manley, might suggest to the reader that he will fill a male void for Hulga. The reader is told that Mr. and Mrs. Hopewell are devoiced and there is no other mention of her father in the story. Also, the fact that Hugla sees herself as being hideous suggest that she probably doesn’t have many if any male suiters. While the last name Pointer, could suggest that he will most likely reveal, or point out something in Hugla’s life. Manley is a skilled conman and is able to trick both Mrs. Hopewell, who believes that he is good christian and Hulga, who thinks she is to smart to be fooled by anyone. At the end of the story the reader learns that not only is Manley not a bible salesman, but that his name isn’t even Pointer. “You needn’t to think you’ll catch me because Pointer ain’t really my name. I use a different name at every house I call”(O’Connor 1644). He then goes on to say to Hulga “ you ain’t that smart”(O’Connor 1644). Manley had tricked Hulga into thinking that he was a good Christian and that he was interested in her sexually, but really what he wanted was her false leg and some might also suggest to humiliate her.
A Small Place by Jamaica Kincaid presents the hypothetical story of a tourist visiting Antigua, the author’s hometown. Kincaid places the reader in the shoes of the tourist, and tells the tourist what he/she would see through his/her travels on the island. She paints a picturesque scene of the tourist’s view of Antigua, but stains the image with details of issues that most tourists overlook: the bad roads, the origin of the so-called native food, the inefficiency of the plumbing systems in resorts, and the glitches in the health care system. Kincaid was an established writer for The New Yorker when she wrote this book, and it can be safely assumed that majority of her readers had, at some point in their lives, been tourists. I have been a tourist so many times before and yet, I had never stopped to consider what happens behind the surface of the countries I visit until I read this essay. Kincaid aims to provoke her readers; her style of writing supports her goal and sets both her and her essay apart. To the reader, it sounds like Kincaid is attacking the beautiful island, pin-pointing the very things that we, as tourists, wish to ignore. No tourist wants to think about faeces from the several tourists in the hotel swimming alongside them in the oceans, nor do they want to think about having accidents and having to deal with the hospital. It seems so natural that a tourist would not consider these, and that is exactly what Kincaid has a problem with.
Throughout the story Hulga pities herself because of the absence of her leg, and her heart condition. However, she positions herself over the rest of everyone because of her greater education to conceal how she truly feels about herself. Hulga’s arrogance and rudeness is merely an illusion to hide reality. It seems as if Hulga pursues for ways to be misunderstood by her family, so she claims to be atheist or nihilistic. Throughout the story, the reader begins to understand different sides of Hulga and the wooden leg accumulates meanings.
Manley Pointer who at first appears to be a noble Christian boy who goes around selling bibles somehow convinces Hulga into going on a picnic with him. Even though Hulga has just met this young man she agrees to go with him because of her interest in him. In the article by Kate Oliver he says, “Prior to their picnic, Joy/Hulga daydreams how she will seduce what she believes is an innocent country boy” (235). This shows that indeed Hulga seemed to be interested in seducing Manley Pointer by outsmarting him. Ironically Hulga later suffers the consequences of leaving with him without knowing anything about him. He tricks her into giving him her artificial leg and she obediently does without thinking much into it. In the end he leaves her alone and steals her leg. This shows that indeed Hulga is outsmarted because of her lack of common sense. Hulga did not realize how dangerous a picnic at night with a boy she had barely
Hulga is introduced as a bitter and angry atheist who thinks she is super intelligent and has a leg up on everyone in the world. The readers somehow still feel pity for her since, after a horrible accident, she lost one of her legs. They may assume because of an abnormal childhood, she grows up in misery and hates others who seem happier than her. Moreover, readers also have sympathy for her because she is above thirty years old and has achieved the highest level of education. Of course, they think she must see through much greater things in life and cannot stand her naive mother and most other people who grow up on the farm in the South and do not even have a chance to finish college. O’Connor writes, "she looked at nice young men as if she could smell their stupidity" (576). Then, the readers are so happy when they see a possible savior for Hulga, the Bible salesman. Flannery paints an almost perfect picture of him and covers his real person under many coats of sweetness and sugar. When he is first introduced in the story, he says "I want to devote my life to Chrustian service" (O’Connor 578). He was seen by readers as a simple, innocent and faithful country man who decided to spend his little time left on this earth to focus on becoming a good Christian and
The first character we encounter is Mrs. Freeman. She is the wife of Mrs. Hopewell's tenant farmer. She is a very outspoken woman, and "she [can] never be brought to admit herself wrong on any point" (O'Connor 180). Mrs. Freeman is a gossip; she is nosy and she "ha[s] a special fondness for the details of secret infections, hidden deformities, assaults upon children" (O'Connor 183).