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Interpretivism vs positivism
Interpretivism vs positivism
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3.2 Research Design
Positivism vs Interpretivism
Positivism (http://www.dissertation.lib-ebook.com/d-history/2790729-1-chapter three-research-methodology-introduction-the-way-which.php)
Positivists is believe that reality is constant and observable and describable from an objective viewpoint (Levin, 1988), i.e. Study of phenomena without interfered. Positivists should repeat the isolated phenomenon and observations. This frequently includes control of reality with varieties in just a solitary autonomous variable in order to distinguish regularities in, and to frame connections between, percentage of the constituent components of the social world. (dissertation.lib, 2015)
Interpretivism (http://www.dissertation.lib-ebook.com/d-history/2790729-1-chapter-three-research-methodology-introduction-the-way-which.php)
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In short, ontology describes our view (whether claims or assumptions) on the nature of reality, and specifically, is this an objective reality that really exists, or only a subjective reality, created in our minds. Hatch and Cunliffe (2006) use both an everyday example, and a social science example to illustrate the point. For the everyday example, they use the example of a workplace report – asking one to question whether it describes what is really going on, or only what the author thinks is going on. They go on to highlight the complexity that is introduced when considering phenomena such as culture, power or control, and whether they really exist or are simply an illusion, further extending the discussion as to how individuals (and groups) determine these realities – does the reality exist only through experience of it (subjectivism), or does it exist independently of those who live it (objectivism). As a result, we all have a number of deeply embedded ontological assumptions which will affect our view on what is real and whether we attribute existence to one set of things over another. If these underlying assumptions are not identified and considered, the researcher may be blinded to certain aspects …show more content…
Questions of epistemology begin to consider the research method, and Eriksson and Kovalainen go on to discuss how epistemology defines how knowledge can be produced and argued for. Blaikie (1993) describes epistemology as ‘the theory or science of the method or grounds of knowledge’ expanding this into a set of claims or assumptions about the ways in which it is possible to gain knowledge of reality, how what exists may be known, what can be known, and what criteria must be satisfied in order to be described as knowledge. Chia (2002) describes epistemology as ‘how and what it is possible to know’ and the need to reflect on methods and standards through which reliable and verifiable knowledge is produced and Hatch and Cunliffe (2006) summarise epistemology as ‘knowing how you can know’ and expand this by asking how is knowledge generated, what criteria discriminate good knowledge from bad knowledge, and how should reality be represented or described. They go on to highlight the inter-dependent relationship between epistemology and ontology, and how one both informs, and depends upon, the other. In considering this link, the need to understand the
...osyncratic individualities and to normalize knowers and knowledge. Epistemology of particular knowledge demands consideration to distinctions and codify for admittance and for examination the perspicacity of knowers. Once knowledge is comprehended as being distinctive to and established by the knower, it surrenders its standing and converts to plural. This leads to the knowers’ comprehension distinct to themselves. While also an individuals knowledge develops the epistemological substance that produce an bionetwork of knowing which notifies and incorporates social groups, organizations and associations. When accepting comprehensively and bearing in mind the interconnection of knowers, the grander epistemological network is a societal or epistemological illusory. One that recommends the parameters of how it can be known, what can be known, and what becomes knowledge.
How we approach the question of knowledge is pivotal. If the definition of knowledge is a necessary truth, then we should aim for a real definition for theoretical and practical knowledge. Methodology examines the purpose for the definition and how we arrived to it. The reader is now aware of the various ways to dissect what knowledge is. This entails the possibility of knowledge being a set of truths; from which it follows that one cannot possibly give a single definition. The definition given must therefore satisfy certain desiderata , while being strong enough to demonstrate clarity without losing the reader. If we base our definition on every counter-example that disproves our original definition then it becomes ad hoc. This is the case for our current defini...
There exists conflicting theories among sociologists in the area of determining why a person is considered to be a deviant, and the reasons behind why he or she has committed a deviant act. From a positivistic perspective, deviance is based on biological or social determinism. Alternatively, from a constructionist perspective, deviance is created and assigned by society. Both perspectives seek to give a theory for why a person may become known as deviant. Although they both view similar acts as deviant, the basic differences between positivists and constructionists theories are clear.
Contrarily, Positivisms main principle is determinacy; that all behaviour is a result of circumstances. Therefore, the degree of socialisation an individual has in societal values, leads them to be categorised into conformist or criminal on the continuum. However, this is a problem as it denies the freedom individuals have in making choices. The same tension between instinct and the social self exists in Conse...
The epistemological concept questions “how do I know?” The epistemological dimension is how we view the assumptions of knowledge to decide what to believe (Marcia, 2008, p2). The way in which information is delivered affects how it perceived by those who receive the information. Intrapersonal dimension is how we chose and adopt the values and beliefs that we decide to live by (Marcia, 2008, p8). For example, as a student in the first phase of self-authorship, I seek my values and beliefs according to seeking acceptance from those around me, while others who may be further down the process chose their values and beliefs according to who they are. Interpersonal dimensions is the connection between yourself and with others (Marcia, 2008, p9). It is the understanding of others views and developing a mature and respectful way to interact with everyone. “Complex epistemological, intrapersonal, and interpersonal development is necessary for adults to build complex belief systems, to form a coherent sense of identity, and to develop authentic, mature relations with diverse others (Baxter Magolda, 2001).” Within this course, I believe that we have learned a bit of all of three dimensions. Reading the
There are two main schools of thought, or methods, in regards to the subject of epistemology: rationalism and empiricism. These two, very different, schools of thought attempt to answer the philosophical question of how knowledge is acquired. While rationalists believe that this process occurs solely in our minds, empiricists argue that it is, instead, through sensory experience. After reading and understanding each argument it is clear that empiricism is the most relative explanatory position in epistemology.
This theory observes how people interact with each other and consider symbols and details of daily life. Theorists of this perspective support the idea that people associate symbols with a subjective meaning. Different people who see the same symbol will interpret it differently thus peoples perceived realities are different.
Positivists believe that as a science, sociology can be objective and value-free. Disinterested scientific observers shouldn't and don't necessarily introduce bias into the research process. ... ... middle of paper ... ... our different types of suicide, and that most suicides can fall into one of those categories.
Social reality in general is viewed as a complex of causal relations between events that are depicted as patchwork of relationships between variables. Generally, causes of human behavior are regarded as being external to the individual and knowledge is seen to be derived from sensory experience by means of experimental or comparative analysis and concepts and generalizations are summaries of particular observations. In reality, claims have been made about what is observed with the senses is what is real and that scientific laws are similar with empirical regularities. In summary, key concepts of ontology and epistemology have played important role in shaping and guiding social research processes.
The central branch of metaphysics is known as ontology. This dives into the kinds of things that exist in the world and relations these things bear on one another. However, other areas that a metaphysician attempts to clarify may be how people understand the world, including existence, object hood, space and time to name a few.
Quantitative purists (Ayer, 1959; Maxwell & Delaney, 2004; Popper, 1959; Schrag, 1992) articulate assumptions that are consistent with what is commonly called a positivist philosophy. That is, quantitative purists believe that social observations should be treated as entities in much the same way that physical scientists treat physical phenomena. Further, they contend that the observer is separate from the entities that are subject to observation.
Conceptual relativism is concerned with truth and knowledge and belongs specifically with the ability of the human mind to construct different realities, people have different versions of realities but there is no one reality as is the same with truth there is no one absolute truth there are only truths. (Lazar 1998)Many authors have described the nature of this in their own languages and this has bought about many different views of conceptual relativism. It was Daniel Little’s belief that conceptual relativism was concerned with the fact that as the world is separated into so many different countries, cultures, religions and beliefs. It would not be possible to only have one theory on the structure of everything inside the world, for all individuals think differently, how can one theory be more plausible than another. (Lazar 1998) Peter Winch had a more radical view and argued that Science had absolutely nothing to do with explanations on what existed. He stated that human beings are more than just physical objects and that if human action was not being understood from the inside, how could the social sciences understand human action at all. He went on to say that the majority of sociology was not in fact a science it was a masked type of philosophy. Winch’s claims against the social sciences caused problems and some ethnomethodological sociologists changed the way they studied society and developed a non scientific route. (Lock 2010)However rationalists such as Popper reject the idea of relativism as he believed that unless all individuals shared the same framework of basic knowledge, there could never be agreements made. (Benton 2001)
Epistemology is the branch of philosophy concerned with the theory of knowledge. Epistemology studies the nature of knowledge, justification, and the rationality of belief. Much of the debate in epistemology centers on four areas: the philosophical analysis of the nature of knowledge and how it relates to such concepts as truth, belief, and justification, various problems of skepticism, the sources and scope of knowledge and justified belief, and the criteria for knowledge and justification. Epistemology addresses such questions as "What makes justified beliefs justified?", "What does it mean to say that we know something?" and fundamentally "How do we know that we know?"
Positivism is a research method that developed from the behavioral revolution, which sought to combine positivism and empiricism to politics (Halperin and Heath, 2012: 27). That is to say, this research approach is governed by natural law to observe, understand and to find meaning in the empirical world. This type of research seeks to answer two empirical questions, such as ‘what is out there’ and ‘what do we call it’ (Gerring, 2001: 156). Positivism is only interested in phenomenons that can be observed through our senses. Thus, positivism is interested in social realities that can be observed and measured by the scientific method (Halperin and Heath, 2012: 29). Furthermore, positivism believes that the gathering of evidence through scientific method can create knowledge and laws, known as induction (Halperin and Heath, 2012: 27). That is to say, evidence can be verified and later generalized then applied to multiple contexts. A positivist would investigate empirical questions that assume how the world works through the accuracy of a probable truth (Gerring, 2001: 155).
Epistemology helped me investigate the procedure I went through for crafting the essays. I referred to books, online articles, journal and other publications to understand and justify the concepts and information. It helped me distinguish between what is false, what is true across diverse contexts, and to decide the boundaries of knowledge based on how that knowledge is acquired. I also evaluated the truthfulness of my beliefs and personal opinion. I am actuated by understanding the sources of knowledge and also the quality of the resulting knowledge – knowing its dimensions and limitations.