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Gender role and religion
Role of women in church practice in christianity
Gender role and religion
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Recommended: Gender role and religion
Hanna Monahan
10/23/14
Theology
Pope Francis called the Third Extraordinary General Assembly of the Synod of Bishops, which was held in Vatican City from October 5-19, 2014, on the topic of "Pastoral Challenges of the Family in the Context of Evangelization". Pope Paul VI established the first Synod of bishops on September 15, 1965 in an attempt to make greater use of the bishops’ assistance in providing for the good of the Universal Church. Pope Francis had many reasons for calling the Synod. There were many issues that were discussed and debated during the Synod. As with any hierarchy, there is controversy and politics involved throughout the decision making process.
The Synod consists of Bishops from around the world
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The Secretary General, Archbishop Lorenzo Baldisseri, sent out a questionnaire around the globe to be distributed to the parishes for their input to be heard at the assembly. The document was 39 questions on 9 different topics touching on subjects such as contraception, same-sex unions, cohabitation by unwed couples, and marriage and divorce. This was the first time the hierarchy of the Church had ever asked for such input from grass roots Catholics. There were 253 participants in the Synod, which included only 181 voting members. The Synod was divided, and at times the debate became very heated. The moderate thinking Bishops were pushing for more welcoming language from the Church. The conservatives were mainly worried about changing the Church teachings. Each Bishop had 4 minutes to speak and could submit additional documentation in support of their beliefs. After the first week, a "relatio post disceptationem", a report after the debate, was delivered. The relatio summarized the 265 speeches and written position material that was given to the group. The relatio included a drastic change in the acceptance of gays. Conservatives were outraged and demanded changes in the translation of "welcoming homosexuals" to "providing for homosexual …show more content…
One of the most important commandments is to love thy neighbor. In all of the churches teachings it is stressed to love each other and be accepting of people of all types. We are all Gods children and we are all sinners. Who we love or choose to marry shouldn’t matter in the eyes of the God. I don’t believe that the love of a man and his husband, or a women and her wife, should be considered any less important than the love between a husband and wife. We are all equal in the eyes of God and should be given equal access and opportunities to grow in our catholic faith and be accepted for who we are. On the issue of divorced people being able to celebrate in the Eucharist, I strongly believe that they should absolutely be able to celebrate all of God’s gifts, which he bestowed on humans through the sacrifice of his son Jesus. Just because a person’s marriage needs to end, doesn’t mean they haven’t done everything humanly possible to try to save the marriage and not break their sacrament. They are still in need of being able to confess their sins and be forgiven for them. If a person kills someone, they are still able to celebrate in the Eucharist and forgiven for their sins. With over 50% of marriages ending in divorce and over 10 million gay and lesbian couples in the United States, the church
Elected in 1958 as a ‘caretaker Pope’, Pope John XXIII implemented the greatest reforms in the Church’s history. His involvement within the Church had played a significant contribution to the reforming of social, political and liturgical Christian traditions. During the early twentieth century, the Catholic Church still held the century old conservative beliefs and traditions as they continued to separate the Church from the secular world, therefore, disadvantaging the Church to a world that was modernising. In addition to this, the Church restricted modernist thoughts due to the belief that new theologies would threaten the power and authority of the Church, but ...
The lecture hall filled with the audience members’ conversations in the gymnasium-sized room, which the microphone on the podium in center stage amplified. Through the double door entrance to the hall walked a conference attendee named Adam Moore, who found his seat in the last of many perfectly aligned rows of folding chairs. He began reading the brochure handed to him as he arrived and “homosexuality” being on the list of discussion topics intrigued him because he is an openly homosexual member of the Episcopal Church. After all the discussions had concluded and the ministers and clergy answered every question, Moore approached Father McAllister and asked him to explain some of the Catholic Church’s teachings to him. Father McAllister happily agreed and they both returned to the lecture hall to have their conversation. Father McAllister sat next to Moore, who reclaimed his conference seat. Moore explained that although there were many topics he did not fully understand in Catholic Church teaching, there was only one he wanted to discuss with him. He sought to understand what the Catholic Church taught on the topic of homosexuality and what the Church’s opposition was to homosexual relationship...
More particularly, it recognizes the authority of the ecumenical councils at which East and West were represented together. These were the councils of Nicaea I (325), Constantinople (381), Ephesus(431), Chalcedon(451), Constantinople II (553), Constantinople III (680), and Nicaea II (787) (Encarta 1996). The power of teaching and guiding the community is bestowed on certain ministries, particularly that of the bishop of each diocese or is directed through certain institutions, such as councils...
At the beginning of the sixteenth century church theologian, Martin Luther, wrote the 95 Theses questioning the corruption of the Roman Catholic Church. In this essay I will discuss: the practices of the Roman Catholic Church Martin Luther wanted to reform, what Martin’s specific criticism of the pope was, and the current practices Pope Francis I is interested in refining in the Roman Catholic Church today.
Dante lived in a time of intense political strife and competition over land, resources, and people. Many factions competed for power in the region, including the Holy Roman Emperors, an organization of “german aristocrats who claimed an ancient right to rule Christendom” (Moss, Wilson p. 174), the Papal authorities in Rome, lead by the controversial and power hungry Pope Boniface VIII, and smaller groups in city-states such as Florence, Tuscany and Rome. These groups were often made up of noblemen and other aristocracy in the cities that desired to consolidate local power under a “small, select group” (Moss, Wilson p. 174) that would allow them to exercise their will on the cities’ populace. Another class that emerged in the period was the merchant class, impelled by the increasing move towards urban centers and the lessening control of local feudal lords and vassals, in favor of more overarching rule by kings over a wider area. This rise in consumerism and capitalism lead to a desire for power by the merchant class to “establish a system of rule that would protect their newly acquired wealth.” (Moss, Wilson p. 174)
I would like to compare/contrast Pope Francis vs. Pope Benedict XVI. During his first year in office, Pope Francis has become one of the world’s greatest social innovators. Many have celebrated Pope Francis as a spiritual leader, diplomat, and a politician. Pope Francis is a leader to start something new by launching a global campaign against hunger. Using social media, such as YouTube, Pope Francis sent his message out to elect a day, December 10th, for a world-wide rally. Additionally, Pope Francis is known for sending out tweets @Pontifex. By the use of social media, the Pope has captured attention all across the globe. Take for instance the time Pope Francis washed the feet of Muslim women in prison. Bloggers went wild with photos that are worth a thousand words.
The average attendance at the meetings was 2200. ESSAY Vatican II, as we can clearly see from the above information, was a very large and important meeting in the Roman Catholic Church. Vatican II has altered the Roman Catholic Church more than any other council that took place. It has great significance as it makes the church more reasonable and realistic. The Church, after the council, was much more down-to-earth and open-minded.
During the Great Jubilee year, John Paul II gave a relevant speech of apology on behalf of the entire Catholic Church for the serious sins committed by its members for over 2,000 years. Since John Paul II did that, he wished the Church to enter the new millennium with a clean slate, allowing it to speak to and discuss freely with the other religions of the world, including the cultures and nations from a place not only of permanency but also of moral and religious power, having acknowledged in specific ways the crimes, from time to time unbearable, committed by its human origins throughout history. These apologies were hardly accepted, and common apologies for sins committed against the Church and its members have not been imminent. “Catholics distinguish between the holiness of the inevitable sinful nature of men, including the men who serve the Church stated by Thomas E. Woods Jr.” From the Catholic observation point, the Church presents two parts: One representing its divine nature as the untarnished body of Christ, and one directing on the weaknesses of the Church's human members suffering from sin, which does not prevent it from receiving God's forgiveness through the sacraments, however troubled it may be by the sins of its members.... ...
He did not stress Catholic doctrine, those beliefs which would have polarized his audience. Instead, he looked for the common ground. In many cases he found it. Only a misguided few would argue the importance of global warming or the horror of the immigrant crises, violence or poverty. Humanists, Catholics and people of good will can and must unify for solutions that work for the common good. The Pope stressed "dialogue" between adversaries to arrive at mutual understanding and humane answers to the problems facing all of us. He said nothing to compromise his belief in Catholic Doctrine. The Church 's position on issues such as gay marriage, abortion and women priests remains the same. But Pope Francis emphasizes those instances in which we do agree. I can 't say whether or not anything changed because of His Holiness ' eloquent words. Pope Francis is a man of great charisma. He is a champion of human dignity, he is a voice for social responsibility, Pope Francis is a protector of Mother Earth, he advocates for dialogue among men not armed conflict. Pope Francis will not isolate himself in the Vatican but will continue to lead the humane fight for human dignity, social responsibility and mutual
The background of homosexuality in the 1940’s and 50’s was harsh, but people started to be opened toward the rights. There were criticisms toward homosexuality in the early days of Milk. Gay men carried the labels of mentally ill or psychopathic. Often times, gay men committed suicide from harsh judgement and criticism that always followed them. Even though population of homosexuality grew and had jobs, they were harassed and beaten by the police. There were a lot of disapproval and hostility of homosexuality. Anita Bryant, a singer, made a campaign to oppose the rights of homosexuals. Christian forces and activists withdrew gay-right legislation which lead to Proposition 6. The harshness from background of homosexuality back in the 1940’s and 50’s took the freedom away from the homosexuals. After the harshness, there came a little bit of hope for the homosexuals in San Francisco. Castro, a city in San Francisco, became the center of gay neighborhood. In 1964, gay men formed Society of Individual Right (SIR), and 1,200 members joined. Homosexuals started having good views when Sipple who was gay saved the president from a gunshot. Finally in 1972, Board of Supervisor banned the discrimination law for homosexuals. Even though in 1940...
“We want to make sure that all children are protected and receive equal rights.” Hernan stated. It is a critical issue and the church is very insistent and very consistent that, while no individual should be without protection, marriage where a mother and a father are present in a child's life. This is what the ideal situation would be. Homosexual people must always be accepted with respect, compassion, and sensitivity, but will not be accepted by the Roman Catholic Church.
Add to this that marriage is an affair of property, and the worst of all properties. So long as two human beings are forbidden by positive institution to follow the dictates of their own mind, prejudice is alive and vigorous." (Godwin in Paul 113)
Faithful members of the Catholic church such as Desiderius Erasmus criticized the temporal practices of the church and its members. Erasmus took issue with the theologians believing them to be a “race of men...incredibly arrogant and touchy.”1 He was disgusted with the use of power by the e...
God intended for us to be united with the opposite sex since the beginning of time. The book of Genesis tells us: "God created man in his image, He created him in the image of God, man and woman, He created them. God saw what he had done and said, "This is good, it is not good that man should be alone."(McLachlan 5). Marriage is inherently good and pleasing to God. It was part of God's original plan for mankind. It is also shown that Jesus held marriage in great esteem, for it was at a wedding where he performed his first public miracle. Furthermore, it is Jesus who raises Marriage to a Sacrament of the New Law. Our Lord is also the one who told us that divorce was wrong. He says, "What God has joined together, no human being must separate."(Matrimony 1).
Many people believe in a traditional marriage between a man and a woman. God created man and woman to be faithful and produce children. Same-sex marriage is contrary to the word of God and the laws of nature; therefore, it is incompatible with the beliefs, sacred texts, and traditions of many religious groups. Many biblical scriptures talk about how immoral same-sex marriage is.