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Women and patriarchal society
Women and patriarchal society
Patriarchy in the modern world
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“As I’ve always said, they’re like children. There’s not one of them can do what he’s supposed to do without me there behind him driving him on” (The House of the Spirits, 65). One overarching theme in the text is politics and the idea that the patrón had undisputed power. From the moment that Esteban Trueba stepped into the town of Tres Marías and established himself as a leader, all of the peasants who lived there gave their full attention and respects to him and his orders. They did not know who he was, nor even recognize him, but they listened and abided to his rules regardless (solely because of this political status as patrón). Esteban was not rich at the time so he held no status in that way, but he was a powerful leader that was easy
Rafael Leonidas Trujillo, or “El Chivo”, controlled the people of the Dominican Republic in a manner that set him apart from the other leaders of that time. By controlling every aspect of the country’s economy, he controlled the people, by controlling each individual’s income and their jobs, he controlled their lives. (Sagas, 173) It is true that from the outside it may appear that the economy was getting better in the Dominican Republic, but the problem was that all of the enterprises and businesses were directly or indirectly owned and controlled by Trujillo himself, not the government. Building bridges, making better roads, and establishing monuments were Trujillo’s ideas as to how to make the Dominican Republic a better place. (de Besault, N/A) True that these things made the Republic more appealing and made transportation better, but the inhumane methods Trujillo employed to maintain his complete and utter control of the people completely overshadowed any positive things that he may have done.
Trueba also desires control over his wife, daughter, and granddaughter. He wants “control over that undefined and luminous material that lay with her [Clara] and that escaped him”. In addition, when Clara stated, “You can’t keep the world from changing, Esteban. If it’s not Pedro Tercero García, someone else will bring new ideas to Tres Marías,” Trueba ...
Throughout the time I spent between the covers of The Prince of Los Cocuyos, I was astounded by Richard Blanco’s dynamic relationship with the novel’s sole “antagonist”: his abuela. It seemed that no matter how many times he was chagrined at her attempts to negotiate the English language, or was forced to repress his very personhood to meet her traditional standards of manhood, she never ceased to be a pillar of support for a young Richard Blanco. But beyond his grandmother, Mr. Blanco made it quite clear that he was surrounded by a pueblo of family and friends throughout his childhood and adolescence, a village that would confound his “becoming” but foster his growth, make him question his identity and yet be intricately connected to it. It
The naiveté of the main characters actions parallel the types of people that exist in society today. Such people strive for much more than they can realistically aspire to be with the belief of the possibility of success obscuring their perspective. On the other hand, people erring on the side of caution, or rather, pessimism, have a less biased opinion and thus mold their actions to better accommodate the possible adverse aftermath. Unfortunately for King Ferdinand and Queen Isabel, they had more in common with Don Quixote than the “Debbie Downers” of the world. Miguel de Cervantes alludes to the beginning of the gradual decline of Spain to point out that such optimism is prevalent in the everyday workings of society. During the late 1400s, the Spanish Monarchy, with the goal of spreading Christianity, outlawed the practice of Islam and Judaism, forcing followers of these “abominations” to flee. The grandeur of the aftereffects concealed the extent to which the so-called “Heretics” aided and catapulted Spain’s
The character of Demetrio Macias proves to be quite ironic. One facet of his character reveals his determination to find Pancho Villa’s army, while the other side of his character parallels the extraordinary qualities Pancho Villa had as a hero. People viewed Pancho Villa as a revered hero who pushed out foreign "proprietors" and fought for the common man. On one hand, there is the compassionate man who helped those in need and rescued orphans providing them with food, education, and a home. On the other hand, there was the ferocious general who destroyed villages and killed innocent victims. Villa was generous and helpful to his followers, of which he insisted on loyalty and trust, but to those who violated his trust and authority, he was merciless and cruel. We can clearly see the similarities of these two leaders when we analyze their noble actions. Demetrio’s reluctance to stop ...
? . . . it made no difference if they studied medicine or had the right to vote, because they would not have the strength to do it, but she herself [Nivea] was not brave enough to be among the first to give up the fashion.? (6, Ch 1) The women in this society are dependant on the dominant male figure to handle political and economical duties. This point of view is intended to mimic the older generation of women ad present a foundation for the growth of an enlightened generation. Allende uses this excerpt to present a foundation of structure to the novel by beginning with the extremes of opinion, which are followed in the novel through different generations. Alba for example, become a very outspoken activist by trying to attend the student protests and follow Miguel on his demonstrations, a sharp contrast to the indifference or shallowness found in her great grandmother.
Castillo first shows the reader her distrust of patriarchy and its vertical structures through La Loca Santa’s death. The first structure under scrutiny here is the Catholic Church. After La Loca awakens she throws herself into the air and lands on the top of the Church, saying that those below her carry the same scent that she had smelled while in hell. With Loca high above the others she can be seen as a “substation” for a new Chicana Christ figure (Delgadillo 895). She tells those gathered below that she has been sent back to pray for them so that they would be able to see their Creator in heaven. Father Jerome pleads with her to come down so that the congregation could pray for her. She then reminds him that it is she that was sent to pray for them. With La Loca in the position of a Christ figure of the system, the structure of the system, in this case religion,...
Diaz writes “In those long days-before delincuencia and bank failures, before Diaspora- the Cabrals were numbered among the High of the Land “(211). The Cabral’s held a high place in society, but it was not until Abelard Cabral upset Trujillo that he was sentenced to the curse of Trujillo’s reign. The power of Trujillo is so strong that it ruined not only Abelard Cabral’s life, but also his wife and three daughters’ lives as well. His two daughters died abruptly and Beli suffered later in life with her love. Trujillo’s power is able to affect Beli because she knows nothing about her history.
The stories of Dona Beatriz, Uthman dan Fodio, and Guimba the Tyrant present three cases in which religion and politics overlapped in different ways and to varying degrees. These three individuals lived in distinct historical contexts and had unique religious trainings, sources of spiritual power, track records as religious and political authorities, goals for reshaping the religious and political landscape of their regions, reputations among their contemporaries, and obstacles with which to contend.
Life in Mexico was, before the Revolution, defined by the figure of the patron that held all of power in a certain area. Juan Preciado, who was born in an urban city outside of Comala, “came to Comala because [he] had been told that [his] father, a man named Pedro Paramo lived there” (1). He initially was unaware of the general dislike that his father was subjected to in that area of Mexico. Pedro was regarded as “[l]iving bile” (1) by the people that still inhabited Comala, a classification that Juan did not expect. This reveals that it was not known by those outside of the patron’s dominion of the cruel abuse that they levied upon their people. Pedro Paramo held...
The one of the main themes in the epilogue, and in the entire novel is
... allusions shown in the novel give a greater understand of Roman Catholicism and the story of Jesus. As the days go by and we live our lives we start to forget the old stories that once brought our world together. With the reading one can develop the true story behind the murder of Santiago and how his story is just like that of Jesus Christ. The reader gets the knowledge of one of the oldest stories with the help of this novel. The power of the Roman Catholic Church is a powerful effect on the world around this novel and the world today and through the novel we see the effect of the seven deadly sins that are apart of the society that we don’t see with the naked eye. Also the reader should get a deeper understanding of how the seven sins are related to people and everyday live of humans. If we don’t learn from the stories of the past we are doomed to repeat it.
In order to find a copy of the newspaper to use as a clue in his investigation, Professor Laurana goes to visit the rector at Santa Anna. Towards the end of their conversation, Laurana and the rector speak about the rector’s decision to become a priest...
Gabriel Garcia Marquez’s short story, “One of These Days,” describes the disparity between everyday working class people and higher class politicians. The story focuses mainly on two contrasting characters: a humble dentist, Aurelio Escovar, and an aggressive and abusive mayor who takes advantage of his townspeople. Deep in this piece, the situation between the two characters symbolize the corruption of power and the negative influence it can put on society. Though the mayor owns all of the dominance out of everyone in the town, the dentist receives influence for a period of time, taking advantage of it at all cost. We learn at the end of the passage that no matter the identity nor class of an individual, the excess of power can lead to corruption.
Gabriel García Márquez is arguably Latin America’s most well known writer and socialist with Marxist ideals. His short story, Balthazar’s Marvelous Afternoon, is one that well exemplifies a few ideals of Marxism, without enforcing a political agenda, something only the greatest writers can achieve. One concept of Marxism is that capitalism can only thrive on the exploitation of the working class. This leads to economic conflict which creates class tension, this type of disputation is prevalent within Balthazar’s Marvelous Afternoon. To begin, the setting of the story is not clear, it is assumably in a small town since everyone is familiar with one another and the titles and careers of the characters are exposed in the story. One can also assume