Political Clientelism In Nigeria Case Study

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The focus of this article is an empirical study of political clientelism and its development impact in rural Ibadan, Nigeria. The study of clientelism in Nigeria is not in any way recent. As far back as the 1970s,
Post and Jenkins (1973) revealed the clientelistic structure of Ibadan in the 1950s under the patronage of Adelabu. Adelabu rose to prominence through identification with the cause of the Ibadan common man. The clientelistic structure then involved the Ibadan Muslim poor majority, who were disadvantaged in political and economic arrangements that favoured the educated Christian and non-indigene minority. Adelabu was seen as a son of the soil, ready to wrest political and economic leadership from supposedly foreign usurpers and to …show more content…

More than five decades after his demise, Adelabu is still cherished in Ibadan; the story of this political patron who ministered to the needs of the downtrodden is often told.
During Nigeria’s Second Republic (1979–83), Ibadan’s clientelistic structure was similar to the arrangements of the 1950s. This time, the poor majority became the clients of Alhaji Adelakun, a prominent
Ibadan indigene. He was popularly called E. ruobodo (the river is never afraid). Whoever won or lost elections in Ibadan was dependent on Adelakun’s clientelistic structure. Adelakun perfected the means of extending goods to clients and injury and/or death to political opponents. In spite of his fierce and open display of thuggery and violence, he remained a respected politician and patron in political circles and was thus beyond the reach of the law. Adelakun’s structure only collapsed after the military toppled the Second Republic on
31 December 1983. Adelakun was arrested along with several other politicians, and died in prison in 1986.
Again, during the Third Republic (1991–3) and the present
Fourth Republic (since 1999), Ibadan’s political structure was and is predicated on clientelism. The structure was dominated by …show more content…

Joseph noted that attaining political/administrative offices is intrinsically associated with ethnicity or local belonging in Nigeria. First and foremost, appointment to political positions is dependent on the ethnic group, city, town or village a candidate is from – and not necessarily on merit. This is termed ‘federal character’ in the nation’s constitution and supposedly is meant to ensure fair representation in public political/administrative positions. At each politico-administrative level (federal, state or local government), it is expected that representatives of constituent ethnic/cultural groups will be appointed to represent and protect the interests of their communities. Thus, for example, Ibadan men must be appointed at federal/state administrative levels to represent and protect
Ibadan interests. More often than not, officials are selected for positions based on the recommendation of patrons. Of course, such officials are expected to be loyal to the patrons who recommended them, while also extending goods to clients through the

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