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Political socialization
The importance of political socialization
The importance of political socialization
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This essay is aimed to examine one of the agents of political
socialisation for the way in which it operates and the effects it may
have in Nigeria. Political socialisation is learning process that
begins very early and continues all throughout ones life. Through
political socialisation people acquire their perceptions and feelings
about their political environment. It accounts for both the
commonalties and diversities of political life. (DP Dawson p1). It is
an approach to understanding both patterns of similarities and
differences in political outlooks among the constituents a given
system.
On the other hand political socialisation helps one to understand the
development and dissemination of consensus values or common outlooks.
Political socialisation is also an approach to understand the
differences in political perspective that exist among constituent.
Political socialisation is a tool for understanding these intranation
differences as well as for intranation similarities and intranation
differences. In some instances the family may be the most important
structure. . (Ibid9-11).
Political socialisation begins early on in life and is an ongoing
process affecting individuals throughout. It is how people eventually
identify personal beliefs and expectations. These political views can
include our level of patriotism, faith in democratic System, standards
by which we hold governing bodies, and opinion regarding public
policies from the classroom, the office, to the dinner table. Much of
our life affects our political opinions. The most easily identified
agents of this are family, schooling, peers, mass media, social
parties and religious influences. Furthermore, this means indoctrinate
us in the political society through four basic methods, talent,
manifest affective and instrumental socialisation.
Youth in all nations anchor their documents within a basic family
frame history. The mode of mention differs in different cultures. But
the unquestioned fact remains that the family is the primary social
institution in all lands, and clearly in every culture universally.
Political socialisation is the process by which individual acquire
attitudes, beliefs, and value related to political system of which he
Socialization occurs within this perspective, individuals learn the rules of a group, as this theory highlights all members of society has a role to play. Social class is not an issue with this theory although value and ethic’s consensus is essential for effective functioning within society.
Throughout the world there are many diverse political cultures. A political culture is the attitudes, beliefs or practices among a group of likeminded individuals.(Giardino pg. 27) There are different categories that embrace a political culture like an Individualistic, traditionalistic and moralistic. An individualistic culture is one that prefers less government involvement. The traditionalistic culture maintains government as the social and economic hierarchy and does not like change. The moralistic culture favors public good and it revolves around social issues. Demographics such as population size, growth, distribution and diversity among other factors are what shape its political culture.
Through the texts and readings we covered this year, we saw many connections, through Beowulf, Poetry from the Exeter Book to Macbeth. Just with these few readings we can infer a lot. We do not read Macbeth or Beowulf and see acts or paragraphs describing the ways of politics and social beliefs of these people at the time, but through the stories and the fact that they are being recorded, can tell us a lot of what was important to them.
A lot of things have played a role in my personal political socialization. Political ideology is the places where you have informed your beliefs from. The first example of where I get my personal political socialization is from my family. Second I have influence from my location in the U.S.A. Finally I get influence from Narragansett High School which is the school I currently attend. That is where I received my personal political socialization from.
Danziger, James N. Understanding the Political World: A Comparative Introduction to Political Science. New Jersey: Pearson, 2013. Print.
In September 1997, in Oslo, Norway, a meeting was organized in co-operation with the Norwegian National Commission for UNESCO where international observer B. Mustakim said, “Highlighting masculinity may be seen as a way of excusing violent men, since their behavior is attributed to a masculinity which many believe to be "natural" and unchangeable.” Georg Tillner, author of Men and Masculinities, responded, “Power is the one aspect all variants of masculinity have in common, not necessarily as the real possession of power, but rather as a "demand for dominance" or an "entitlement to power". Masculinity is an identity” (Mustakim). Throughout Things Fall Apart, written by Chinua Achebe, masculinity takes an impressive role in molding the clan’s male-dominated society, and plays a vital part in influencing characters’ decisions. In the novel, Achebe reveals the definition of what it means to be a man in Nigerian society; he should be masculine and protect his family and friends in that he is willing to fight, earn his good reputation, and preserve and expand the honor of his family.
This presidential election has opened my eyes to things that I normally wouldn’t even think about. Let’s be honest politics is not a common discussion amongst college kids whose main goal is to figure out how to keep their C average and not fail a class. This presidential election has taken many minds away from their school work and made them focus on the candidates and their issues. There are four agents of political socialization that have shaped my views on what I would look for in a candidate to be president of the u.s., and as I break them down you get an understanding of which political party I lean towards and why.
This essay will discuss what is socialisation, and explain two agents of socialisation, which is primary socialisation and secondary socialisation and what the positives and negatives about the socialisations are and analyse. To start off what is socialisation, socialisation is where the process of learning of the culture of any society. (Browne 2006) which means that when you are born you are learning and learn your culture of living, language, beliefs, norms and values, defying what sex you are means you learn differently to each other you both are equal but have different norms and values of being a girl or a boy. This gets passed through generation to generation. Socialisation has a big part of defining who we are and what we do in our life, and help form our personalities. (Browne 2006) as we can define ourselves by where we live, sexuality, religion, gender, a student or mother/father. This helps us form an individual identity that we tell people, this can be helped from family, friends, school, work, the mass media. So primary socialisation will include being taught norms and values from early child hood years which is assisted by agents like the family or people that are close to you. Secondary socialisation is where you get taught your norms and values from agents like
The process of political socialization is not merely a quick development of ideologies but an extended network of agents influencing us at every stage of our lives to implore us of good and proper behaviors and thought patterns to abide by. As stated in Texas politics, there is a difference in general socialization and political socialization but both are significantly influential in our critical development patterns (3.1).
Numerous political scientists consider cognitive socialization to be the most effective form of political socialization. According to theory, cognitive socialization is doctored up information, which is strategically fragmented in such a manipulative manner, that the probability of its rationalization is highly predictable. The manipulative properties of cognitive socialization are so diabolical and Machiavellian in nature, that I consider it to be the ultimate perversion of the democratic process. In all seriousness, numerous intellectuals, and gentleman held in good stature agree, that cognitive socialization is the product of an evil genius.
Throughout the centuries, the roles of Nigerian women have continuously evolved. During the pre- colonial era, women in Nigerian tribes were not only child bearers and wives, but also free adults. They played critical roles in food preparation, weaving, pottery, and the economy. However, the impact of British rule in Nigeria made a significant shift from the pre-colonial to the post- colonial era. The influence of the Catholic Church, Western style education, patriarchal government and modern ways of making money took a major toll in a woman’s role in society. As demonstrated in the history and literature of Nigeria, society can clearly witness the setbacks and growths of Nigerian women experienced. This literary paper’s purpose is to analyze how these women came to be, what exactly caused to evolve, and where they stand in today’s society.
Each realm of political socialization; latent, manifest, affective, and instrumental, stimulates our political attitudes toward relationships, environmental influences, and observed issues. These areas inoculate us in our views through various agents and mediums. These views are advanced and reinforced throughout our lives. Therefore, our political socialization is learning to be a part of our governance and the role we expect to play in a political society.
The first known human remains within the Nigerian region was found to be dated within the Last Stone Age (around 10000 BCE and 2000 BCE); they were called the Iron Age-Nok people. Between the pass of time, many different groups of people have migrated into and immigrated out of this land. The early societies that had settled down within this area were decentralized and focused on small villages or village groups. However, by the end of the first millennium CE, through social interactions and trade with their neighboring groups, societies began to develop more centralized state structures based on kingship.
Socialization is learning what is expected from us by the people we are interacting with. We learn what is considered normal and how to interact with others. Socialization also gives us the ability to learn what is not acceptable behavior and the negative treatment that can come along with behaving outside of the norm (New York University Department of Sociology, 2013). It is beneficial to reflect on educational experience as a site of socialization because for the majority of us, this is our first real, complete, and honest experience of socialization. We may receive leniency or special treatment from our parents, grandparents, aunts, and uncles because we are younger and cute. They do not expect the same level of standards for behavior as peers who
There is a push and pull relationship between race as an independent and dependent variable within the social sciences which creates a cyclical overarching sense of idealism. The social sciences study human society and the relationships which make that up. Political Science, Psychology, Sociology, and Anthropology combine within the social sciences, they work together on the broad topic of race to from both analytical perspectives and individual understandings of what constitutes race and how that changes the way society as a whole respond to it. By evaluating the broad topic of race from four disciplines, the social sciences attempt to cover how individual perspectives and understandings of race changes the way society as a whole respond to