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What are plato's ideas of the body and soul
Plato's two types of love
Relationship between the body and soul of plato
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In Plato, love is seen from different viewpoints. Alcibiades speech gives us an understanding of platonic love. Platonic love, according to Plato “is the kind of love that involves the affectionate relationship between men without sexual intimacy”. In the Symposium, Alcibiades enters the symposium very drunk and tells a story about his failure to seduce Socrates. I believe Alcibiades story exemplifies the soul and body as two working together to reach knowledge and wisdom but fails. “I am to speak in praise of Socrates, gentleman and I will just try to do it by means of similes” (215c). Alcibiades compares Socrates to the gods Silenus and Marsyas. Silenus isn’t the most attractive god but is beautiful on the inside just like Socrates. Marsyas lures people with her music, just like Socrates lures people with his words. Alcibiades is a young attractive man that believes Socrates will want to desire him just base off his looks. Unfortunately, he is wrong. Alcibiades becomes the lover in …show more content…
Alcibiades believe wrestling with Socrates would cause a spark when their body touch. Back then, when one would wrestle, their body would be covered in oil so that it makes it harder for the opponent to tackle. Lastly, you would wrestle naked. Alcibiades just cannot seem to get through to Socrates. “I invited him to dinner with me, exactly like a lover with design on his beloved…. after we dined. I went on talking till late at night and when he wanted to go I forced him pretending it was late” (217c). Alcibiades tricks Socrates by letting him know he had too much to drink and that it is dangerous to walk home and he should go home in the morning. “Asleep Socrates” (219 b) Alcibiades wants to let Socrates know what is on his mind. “ You are the only lover I have ever had worthy of me”. Alcibiades feels embarrassed as he expresses his feeling for Socrates because they are not
Indeed, Phaedras? representation of male homoerotics aligns quite easily with that of the lyric poets. Theognis speaks often...
In Symposium, a selection from The Dialogues of Plato, Plato uses historical allusions to demonstrate Alcibiades’ frustration with both social expectations for the phallus and his inability to meet these expectations. Alcibiades’ inability to have a productive sexual relationship effectively castrates him and demonstrates the impotence caused by an overemphasis on eroticism. The tragedy of Alcibiades is that he realizes he is unable to gain virtue through sexual relationships and will therefore be forced to remain mortal, yet he is unable to alter his condition.
Plato's Phaedrus is a conversation between Socrates and Phaedrus. In this conversation the young Phaedrus is overjoyed to tell Socrates of the speech that he had just heard Lysias, "The best writer living" (Plato Phaedrus 22), tell. In this speech Lysias uses his rhetorical skills to argue that physical love without emotional attachment is preferable to physical love with emotional attachment, "That is the clever thing about it; he makes out that an admirer who is not in love is to be preferred to one who is" (Plato Phaedrus 22). Socrates listens to this speech, as relayed by Phaedrus and quickly becomes aware that this speech was a ploy by Lysias to get Phaedrus into bed with him. Socrates then fashions a speech, on the spot, that argues the same points that Lysias did. Socrates? speech is going well but is interrupted by "divine sign." Socrates then has to fashion a new speech that renounces the blasphemous nature of the first. Socrates? second speech contains the famous image of love as a charioteer with two horses. He also addresses the nature of the soul and the effects that love has on it (which will be ...
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
He first speaks to Agathon in order to be on the same wavelength with him. Socrates asks Agathon a series of questions - which leads to Agathon being thoroughly confused and completely re-thinking his entire speech he just made. Agathon is no longer sure if Love is beautiful and good, which was his primary definition of it before.
I have always thought that there was only one type of love, which was that feeling of overwhelming liking to someone else. I am aware that Lust does exist and that it is separate from Love, being that the desire for someone's body rather their mind. In Plato's Symposium, Plato speaks of many different types of love, loves that can be taken as lust as well. He writes about seven different points of view on love coming from the speakers that attend the symposium in honor of Agathon. Although all these men bring up excellent points on their definitions on love, it is a woman that makes the best definition be known. I will concentrate on the difference between the theory of Common and Heavenly love brought up by Pausanias and the important role that Diotima plays in the symposium.
Throughout the story The Odyssey there are many themes that represent major parts of the story. The main theme that stood out to me is love which includes loyalty. “Love is a profoundly tender, passionate affection for another person; a feeling of warm personal attachment or deep affection, as for a parent, child, or friend; or a sexual passion or desire” (dictionary.com). “Loyalty is defined in the Webster's dictionary as faithfulness or devotion to a person, a cause or a duty” (Webster’s dictionary). Through these definitions, it can be expressed that loyalty and love are major themes in Homer's epic, "The Odyssey". Love and loyalty shows relationships that are between two people. The few relationships that represents love and loyalty is between husband and wife Odysseus and Penelope and also between father and son Odysseus and Telemachus. These relationships shows more than just love and loyalty though, their relationships also shows compassion, sympathy and the need to be in each one another’s lives.
The meaning of love is as intricate and unique as the purpose that it serves. It seems that the nature of love is found in the mind, the body and the soul. In Plato’s Symposium each member of the drinking party gives their own interpretation of love. As each speaker engages in their discourse, the concept of love is evaluated from different angles. According to Phaedrus, homoerotic love is the highest form of love and that sacrificing oneself for love will result in a multitude of rewards from the gods, while Pausanias believes that there are two forms of love: Commonly and Heavenly. As a physician, Eryximachus claims that love appears in every part of the universe, including plants and animals and that protection results from love. Before starting his speech, Aristophanes tells the group that his discussion about love may seem completely absurd, as he explains that in the beginning one body had two people who were eventually split in half by Zeus. This is meant to explain why people are constantly looking for their “other half”. Moreover Agathon, the poet the symposium is celebrating, critiques the previous speakers by stating that they failed to praise the god of love. He claims that love rejects feebleness and embraces youthfulness while also implying that love creates justice, courage and wisdom.
In his defense, Socrates claims over and again that he is innocent and is not at all wise, “…for I know that I have no wisdom, small or great.” Throughout the rest of his oration he seems to act the opposite as if he is better than every man, and later he even claims that, “At any rate, the world has decided that Socrates is in some way superior to other men.” This seems to be his greatest mistake, claiming to be greater than even the jury.
Love, in classical Greek literature, is commonly considered as a prominent theme. Love, in present days, always appears in the categories of books, movies or music, etc. Interpreted differently by different people, Love turns into a multi-faceted being.
Love and beauty is another theme that recurs in Greek discussion, especially in Plato’s dialogues. In the Phaedrus and especially the Symposium, Plato discusses the nature of erotic love and give the argument for the ultimately transcendental object of love: Beauty. In both dialogues, Plato presents Socrates as a quintessential philosopher who is a lover of wisdom, and through his great speeches we are able to grasp Platonism and Plato’s view on the interesting theme.
With his outer beauty, character, and grace, Alcibiades became a charmer of the people. His physical beauty directly correlated with his success. Many were drawn to him simply because of his status and beauty only, which led to flattery that imposed his soul,
“Love is difficult to define, and there maybe different definitions. But one definition of love, is an utter, absolute, and unqualified wish for the other’s happiness” (). One of the most important Greek philosophers in Western history, Socrates contributed to many theories, and impacted the field of ethics throughout his life. He was well known in Athens for his knowledge and teachings to the youth. He was the creator of Socratic irony and the Socratic method, both used to convey his lessons to the Athenians. Socrates had many disciples throughout his life including Plato, one of the more popular students. Plato is the author of many philosophical writings, many of which are about Socrates. He questioned the idea of virtue and studied the
In classical Greek literature the subject of love is commonly a prominent theme. However, throughout these varied texts the subject of Love becomes a multi-faceted being. From this common occurrence in literature we can assume that this subject had a large impact on day-to-day life. One text that explores the many faces of love in everyday life is Plato’s Symposium. In this text we hear a number of views on the subject of love and what the true nature of love is. This essay will focus on a speech by Pausanius. Pausanius’s speech concentrates on the goddess Aphrodite. In particular he looks at her two forms, as a promoter of “Celestial Love” as well as “Common Love.” This idea of “Common Love” can be seen in a real life context in the tragedy “Hippolytus” by Euripides. This brings the philosophical views made by Pausanius into a real-life context.
What is the saying, love conquers all? Such a simple saying, yet it invokes all sorts of meanings. If it is such a good thing that love conquers all, why does the phrase have “conquers” in it to give it a bad connotation? However, that saying is not the purpose of this essay. This essay is written to discuss the relationships between certain characters in the Greek play Antigone, written by Sophocles, and how their love for one another effects the story. Going back to the first statement, it does not matter whether this type of love is good or bad, rather its effects on the characters in Antigone. Going on even further, you will see that love comes in all shapes and sizes and doesn’t have to be all giggles and rainbows. Let’s now begin the actual essay and get this talk of philosophical lines done with,