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Aristotle and plato views on art
Aristotle and plato views on art
Art analytic essay
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Two and a half centuries ago in the Mediterranean, the definition of art was not synonymous with the term as we know it. It encompassed painting, sculpting, poetry, and all what he still recognize as art, as well as craftwork, carpentry and similar occupations. Plato was the first to address the nature of art seriously, and did so quite emphatically. Considering it unimportant and even dangerous, he denounced it. His student, Aristotle, who handled the same subject next, held incompatible and sometimes opposing views on the matter. Their views were greatly influenced by their metaphysical beliefs, as were most philosophical theories at the time. In investigating the two philosophers’ conceptions, Sophocles’ tragedy Antigone will be the subject on which they’ll be examined critically.
In order to grasp Aristotle’s views on art it is important to look at his metaphysics first. However, since his metaphysics are essentially a response to the theories of his teacher, it is central to our examinations to familiarize ourselves with Plato’s understanding of the universe. Plato believed that in our reality all existing objects are mere imitations (mimesis) of perfect objects that exist in some nonphysical abstract realm. This ideology, which can be felt in all of Plato’s opus, reveals several important problems with the nature of art. In opposition to Plato, Aristotle’s metaphysics were much more grounded in the physical world. For him, the notion of ‘form’ was present in all of matter and the dissimilarity between it and the actual material that constituted an object was merely an intellectual one. This bears a relation to art since, for both, Plato and Aristotle, art is an imitation. However, the two philosophers interpret the nature...
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...uld have banned, instead of recommend music and stories for the young in the Republic. Plato was more wary of art’s seductive shadow potential than the was aware of its positive potential. Therefore, Plato would most likely have advocated that Antigone only be played in front of an audience well in control of its faculties and prone to little or no emotional reactions.
As has been illustrated, both Plato and Aristotle had compelling arguments and influential ideas about the nature and purpose of art. If Aristotle would most certainly applaud Antigone, then Plato would be far more reserved. One cannot deny that their theories made complete sense in their historical contexts, even though they might not hold up as well in this day and age. Without a doubt, their works have been instrumental in laying down the framework of the philosophy of art for future generations.
...of a chair is only an illusion to trick the viewer into thinking that their seeing an actual chair. Plato argues that this is not useful in society, since it is not truth. His argument is very narrow minded in that it only sees value in objects which have a concrete practical use. Whereas, a painters work doesn’t have a function other than to provide beauty which can enhance one’s life experience.
The film adaptation of Sophocles’ Antigone portrays the text substantially well in several ways. The filmmaker’s interpretation encourages the audience to be discerning as their perception of the Greek tragedy is enhanced. The play becomes profound and reverberant because of the many interesting elements of the production. These include musical score, set design, and the strategic costuming – all of which advocates an improved comprehension of Antigone. The musical score proficiently provides the viewers with a sense of what is happening in the scene which could not be communicated through text.
To recall another relic of ancient Greece, Plato had strong opinions on artwork, even that which was created during his time. Plato believed tha...
In this essay I will be discussing what, in my own opinion, makes good art. To justify what I consider to be a good standard of art, I will be analyzing the work of French symbolist Eugene Carriere and contrasting this with artwork I consider to not be 'good art'.
What is art? Art and perception are deeply interrelated, since our ability to experience and comprehend artistic works is strongly biased by our own perceptions. Accordingly, any definition of art should emphasize the importance of perception in creating and experiencing art. Yet, each person has his or her own opinion of every artistic work, biased by his or her own perceptions, causing each person to define art as a whole in his or her own subjective manner. Hence, in my opinion it is impossible to create an objective definition of art, if art is something that each person perceives and experiences in a wholly subjective manner.
...should examine their life and be able to question the world also, give people freedom. On the other hand is Aristotle, he showed the Political Theory in human that human reason and resources are their guides and yet, it is others life style. Furthermore, Plato, he used the Allegory of the Cave to show how Philosopher see the Absolute Truth and due to the fact how people perceive the truth and how people view of reality can be bound. Also, the Greeks contribution in Art, they used the Discuss Thrower, the Greeks Columns, and The Parthenon to show people how Greeks are good in sculpturing and to show the 3D-dimensional perspective. Lastly, is Democracy where people are the ruler also the Council of 500 of Cleisthenes because of this our civilization today has a direct democracy, without further do, Democracy, Art, and Philosophy has influenced our society astonishingly.
I intend to show the validity of Plato's arguments about his theory of Forms. Aristotle, along with others, cross-examines Plato's proposals. Yet, I happen to see the potential of his point of view and would like to take a deeper look into his theory. The purpose of this paper is to critically analyze the theory of Plato's Forms from his perspective and that of several others, including Aristotle.
The ineffaceable impression which Sophocles makes on us today and his imperishable position in the literature of the world are both due to his character-drawing. If we ask which of the men and women ofGreek tragedy have an independent life in the imagination apart from the stage and from the actual plot in which they appear, we must answer, ‘those created by Sophocles, above all others’ (36).
A person 's beginnings do not completely define a person, but it does serve as a permanent foundation from which their identity is built around. As children, we absorb every sight and experience like porous sponges. Family, religion, environment, culture -- all of these aspects slowly form the background of one 's identity. As an Asian American, this identity is very different from that of a native Chinese woman 's, for I have parts of both cultures within me. It is a unique identity which I believes acts as a double edged sword. Being born into two cultures is a wonderful in that one can be a part of two cultures, but it is also a very confusing to be "divided" between two very different cultures.
Greek philosophers Aristotle and Plato were two of the most influential and knowledgeable ancients in our history. Their contributions and dedication to science, language and politics are immensely valued centuries later. But while the two are highly praised for their works, they viewed several subjects entirely differently, particularly education practices, and human ethics and virtue.
For over two thousand years, various philosophers have questioned the influence of art in our society. They have used abstract reasoning, human emotions, and logic to go beyond this world in the search for answers about arts' existence. For philosophers, art was not viewed for its own beauty, but rather for the question of how art and artists can help make our society more stable for the next generation. Plato, a Greek philosopher who lived during 420-348 B.C. in Athens, and Aristotle, Plato’s student who argued against his beliefs, have no exceptions to the steps they had to take in order to understand the purpose of art and artists. Though these two philosophers made marvelous discoveries about the existence of art, artists, and aesthetic experience, Plato has made his works more controversial than Aristotle.
One of the greatest philosophers to contribute the philosophy is Plato, who was a student of Socrates. Plato introduced the Theory of Forms, which states that what is real is not the objects we see, but rather the idea of Forms (Moore and Bruder, n.d., 35). Plato’s theory states that the objects we see in life, such as a chair, are not real and are only an object noticeable because it participates in the idea of a Form. The idea of Forms is what defines and makes an object such as a chair real. Further, in the book Philosophy The Power of Ideas by Brooke Noel Moore and Kenneth Bruder, the authors use an example of two beautiful objects to help explain Plato’s Theory of Forms. In the example, a beautiful statue and a beautiful house are used and it is expressed that they both have something in common, beauty. Moore and Bruder state that beauty is a type of form a...
Art can be defined in many ways by an individual. One can say that any creative output by a person is considered art. Others contend that art must conform to a societal standard and the basis of the creation should be understood by most intellectual people. For example, some contend that computer-generated images, such as fractals, are not art due to the large role played by a computer. E.O. Wilson states “the exclusive role of the arts is to intensify aesthetic and emotional response. Works of art communicate feeling directly from mind to mind, with no intent to explain why the impact occurs” (218). A simple definition may be that art is the physical expression of the ideals formed by the mind.
The relationship between art and society: Mimesis as discussed in the works of Aristotle, Plato, Horace and Longinus The relationship between art and society in the works of Plato are based upon his idea of the world of eternal Forms. He believed that there is a world of eternal, absolute and immutable Forms (the world of the Ideal) and thought that this is proven by when man is faced with the appearance of anything in the material world, his mind is moved to a remembrance of the Idea or an absolute and immutable version of the thing he sees. It is this moment of recollection that he wonders about the contrast between the world of shadows and the world of the Ideal. It is in this moment of wondering that man struggles to reach the world of Forms through the use of reason. Anything then that does not serve reason is the enemy of man. Given this, it is only but logical that poetry should be eradicated from society. Poetry shifts man’s focus away from reason by presenting man with imitations of objects from the concrete world. Poetry, with its focus on mimesis or imitation, has no moral value. While Plato sees reality as a shadow of a realm of pure Ideas (which in turn is copied by art), Aristotle sees reality as a process of partially realized forms moving towards their ideal realizations. Given this idea by Aristotle, the mimetic quality of art is redefined as the duplication of the living process of nature and its need to reach its potential form.
Let us start with some similarities between the two that will lead us to understand why Aristotle deviated from Plato’s beliefs on the arts. Both of these thinkers believed in the idea or the unchanging rational essence, which shapes everything we know. To them, nothing can be understood without understanding the idea or form of it. Aristotle however was more tolerant towards art and tried to rationalize the tragedies, for example, rather than reject them as Plato did. Even though, he did not explicitly say that he was countering Plato’s theories about art, in his writings that was what he did.