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Today we climb a mountain! I’m not actually all that excited about this, but I gotta feign enthusiasm, apparently thats one of the roles of a leader, so they say. Waking up at four am to the beep beep beep of my watch I yawn deeply and shake Ian awake. “Get up man, we gotta break down camp by 4:45”. “Aww fuck no man, lemme sleep… five minutes…” he says through two layers of jackets and a full body sleeping bag. Goddamnit, Ian is always trying to pull this shit on me. I leave the tent and take a wicked piss on a nearby tree; I swear if it gets any colder my dick is gonna fall off. Fortunately we do have some reliable kids in the troop. Unfortunately, one is basically a hamster on meth and the other is a world class bitch. Per tradition, I suck in a lungful of air and at the top of my lungs below “GOOD MORNING CAMPERS!”. This is, of course, followed by the official boy scout responses of “Ugghhh, its still darker than a monkey’s taint outside” and other assorted pleasantries. Eventually I beat the sloppy fuckers into a rumpled amalgamation of bleary-eyed, under-fed, man-children. And off we go. As we leave camp, the sun still ain't up, and we munch on the breakfast of champions: pre-packaged cereal bars, oatmeal cookies, Spam, and squeeze cheese. Making our way up to the base of Baldy Mountain takes around an hour and a half. If I had to describe the view in one word, it would be: orgasmic. As we reach the base camp at the bottom of Baldy, there lies a stunningly beautiful valley. As the sun emerges from slumber, its golden rays peer out across the Tooth of Time and scorch a vivid front of orange and red across the otherwise bleak landscape. Out of this nearly religious contemplation comes the voice of an angel: “Getoffyerlazygodam... ... middle of paper ... ...akes me proud to be a Scout, and more so, a scout in my particular troop. “According to the scout law, a scout is friendly, kind, and clean,” says Ian, “you defiled these basic tenants of Scouting, we may curse and tell shitty jokes, but they are never intended to harm or at the expense of others.” Following the trail-hike, we talk with our chaperones about what happened. I am pleased to say we as a troop go on to tell his name, position, and transgression to the outpost he worked at, the chief Philmont ranch chaplain, and in the exit surveys by every member of the troop. While it may seem like a relatively small victory to ensure he will not get his job back next summer, it made me realize that I could still be a Boy Scout regardless of being bi, and that non-heterosexuality is not only a non-issue for my troop, but it is something I would even be defended for.
Scout had to deal with her cynical cousin Francis at the Christmas party, when she speaks to Francis he begins to rant about the disrespect Atticus brings to the family name. “Now he’s turned out to be a nigger-lover. We’ll never be able to walk the streets of Maycomb again. He’s ruinin’ the family, that’s what he’s doin’” (88). Scout then defends Atticus, arguing with Francis.
In addition, Scout learns about morality from Atticus after she is taunted at school. Cecil Jacobs begins giving Scout trouble at school because Atticus is defending a black man. Scout isn’t sure what he means by that or why it is such a bad thing, so she consults Atticus to learn more about the matter. Atticus explains to Scout that he is defending Tom Robinson, a black man, in a trial. Atticus says he has to do it although he knows he isn’t going to win, he says “‘ If I didn’t I couldn’t hold up my head in town, I couldn’t this county in the state legislature. I couldn't even tell you and Jem not to do something again’’’ (100). Atticus wants to fight for what he believes is right, even if there is almost no chance of him winning. In addition, Atticus asks Scout not to fight when someone makes comments about him or this case. Through Atticus actions, Scout learns to have integrity, even if it means making tough decisions. For example, Scout walks away from a
First of all, I’d like to say sorry for all the things that Scout and I have done. We behaved badly by trying to make you come out of the house. Such as when we gave you a letter to let you know that we want you to go out of your house, even if you do not want to, but Atticus caught us, when I’m going to slip the paper in your window he took it from me and read it. He told me to stop bothering you because Atticus thought that we’re making fun of you, but we’re not, we just want you to go out and have fun with us.
...op and within her black community to explore how racism and hate can be transferred. Although Laurel is aware that the name calling probably did not occur, she still decides to go along with her troop to attack Troop 909, reaffirming her inclusion to the group but not agreeing with the justification. After reflecting on her father’s experience with the Mennonites’, she begins to understand that her troop’s justifications have the same roots as her father’s. While none of the girls in Laurel’s troop have been harmed in any way by Troop 909 nor directly discriminated against by any other white person, they still perceive that there is a racially motivated interpersonal and cultural conflict. Bewildered by the realization of this self-perpetuating cycle of racism and segregation, Laurel realizes that “there was something mean in the world that I could not stop” (194).
Popular culture is the artistic and creative expression in entertainment and style that appeals to society as whole. It includes music, film, sports, painting, sculpture, and even photography. It can be diffused in many ways, but one of the most powerful and effective ways to address society is through film and television. Broadcasting, radio and television are the primary means by which information and entertainment are delivered to the public in virtually every nation around the world, and they have become a crucial instrument of modern social and political organization. Most of today’s television programming genres are derived from earlier media such as stage, cinema and radio. In the area of comedy, sitcoms have proven the most durable and popular of American broadcasting genres. The sitcom’s success depends on the audience’s familiarity with the habitual characters and the situations
Placerville California is located near Sacramento. This gold rush town was named after deposits of placer gold that was found in the river beds in the 1840’s. Being so close to where gold was first discovered in 1849 many people came flocking to this city in hopes of finding their fortune. It is located only 10 miles from the city that gold was first found in. The placer gold deposits the town got its name from were found in the river between Spanish Ravine and the town plaza. With all the miners rushing to the area Placerville soon became a much needed supply hub during the gold rush.
In 1950, President Harry S. Truman implemented discharge policies for homosexual service members in the Uniform Code of Military Justice. This would allow military leaders to discharge any service member who was thought to be homosexual. In 1992, during President Bill Clinton’s campaign, he promises to lift that ban. Not being able to do just that, President Clinton issued a directive referred to as ‘Don’t Ask Don’t Tell’. This stated that no service member should be asked about their sexual orientation. Mackubin Thomas Owens wrote the article “Gay Men and Women in the Military Disrupt Unit Cohesion” in 2009 right after President Clinton was again calling for the end of forcing homosexuals to live in secret. In his article he states that homosexuals living openly in the military will take away from military effectiveness and put the other service member’s lives in danger. Throughout most of the article he uses other resources, polls and opinions on the matter verses clearly stating his own. Most of the resources he uses are military connected or
Johnny Moore, a Boy Scout from troop 748, is on a camping trip in Point Lookout, a site frequented often by campers and nature enthusiasts. But Johnny Moore’s experience was different. In the middle of the night, Johnny is awoken by a voice calling for home. Usually this is fairly common, as the young scouts will miss home fairly easily and call out in the night. Most of the time the scout masters tend to these issues fairly quickly, however the callin...
...g, effectively communicate, and safely report bullying are merely a fraction of the information I gathered from Sergeant Walker. Using my recently acquired data, I plan to fulfill my role as a good citizen by acting responsibly and serving those in need.
..."James Dale, First to Challenge Boy Scout Ban on Gays, Calls New Policy 'destructive." Nj.com. N.p., n.d. Web. 11 Dec. 2013.
In the beginning of the novel, the reader finds that Scout Finch is not the most peaceful girl. She fights boys quite often, and never backs down from a fight. One day Cecil Jacobs approached Scout and was taunting her because her father is “defending niggers”.
Imagine being in the heat of war, a place where trust is needed most. Imagine, however, that in the heat of war you cannot trust your fellow soldier because of personal tensions within the unit. It was this problem that the policy known as “Don’t Ask, Don’t Tell” was designed to avoid, the tension caused between soldiers when homosexuals are serving openly. Without this policy, homosexuals serving openly could create tension that interferes with the military’s effectiveness. While it may not be obvious at first, the policy of “Don’t Ask Don’t Tell” actually supports the both values of the military and the rights of homosexuals. As a result, “Don’t Ask Don’t Tell” is needed to protect homosexual service members and is crucial in securing military effectiveness.
Cults have existed throughout history since the beginning of time. A cult is defined in Webster’s dictionary as a “system of religious worship with a devoted attachment to a person, principle, etc.” Over the past thirty years numerous religious cults have caused “ tens of thousands to abandon their families, friends, education’s, and careers to follow the teaching of a leader they will never meet”(Beck 78).
In September 2011, the United States lifted the “Don’t Ask, Don’t Tell” policy (DADT), which restricted gay, lesbian, and bisexuals from openly serving in the military. This was the first time in American history in which people of every sexual orientation could serve openly (“11 Facts About,” n.d.). This was a momentous occasion for some and not so much for others. For those military members that had served in secret and those members that were firmly against gays and lesbians, this repeal had different meaning. Both groups contained members that have served in the military for years and were products of the Former President Bill Clinton’s 1993 “Don’t Ask, Don’t Tell” policy. For many soldiers of this era, communication issues arose due to a pre-existing mentality, learned rules and regulations in services reinforced for two decades and the general cultural within combat related fields.
There were a great many sights to see and memories to be made as we traversed across the beautiful landscape. The trek consisted of two ten mile segments so the younger scouts could just do one part if they became exhausted, but the older scouts were encouraged to tackle the entire journey. As we camped that night, we were able to use our leadership skills in order to delegate to the younger scouts the preparations that needed to made in order to create an organized