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Including my career path
Stress and its effect on decision making
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Dear. Garam.
Hello, 18 year-old Garam. I guess you might get lots of stress to think about your future. Also, you might afraid that you don’t know exactly what you want to do, and what your calling is. However, I know you want to do something for God. Even though you don’t know what something is for now, I believe that what you are doing at the place where you are now like to study, exercise, and have a relationship with friends and neighbors is all can be the something.
Some people think vocation as huge things to do like a mission work in other country, preaching God’s message, or success in own business. They believe that a job is their vocation. So, they have a struggle when they get stress from their work, and start to doubt their vocation
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Also, Holy Spirit connects between you and God because Holy Spirit is “the bond by which Christ effectually unites us to him/herself” (Calvin, III,1,1). Furthermore, Holy Spirit “makes [you] fruitful to bring forth the buds of righteousness” (Calvin, III,1.3). Since we are sinful nature, we cannot fully join God’s work. However, we are justified in Jesus Christ only by God’s grace, and we are invited to participate God’s mission through the Holy Spirit.
Garam, don’t have too much stress about your work and vocation. You are not alone. Holy Spirit is in your life. Moreover, whatever you do, you have a calling in your life. You “are called to be partners in God’s mission in the world” (Migliore,
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All three, justification, sanctification and vocation cannot be separated each other. Although we are sinners, we can response and participate in God’s calling because we are justified by God. God’s love toward us is big enough to cover our sin. God justified us no matter what we did only by God’s grace. If God loves us and justifies and elected us no matter what, why do we matter how we live? According to Margit Ernst-Habib, election is not individual, but communal (Ernst-Habib, 89). Andrew Sung Park also criticizes the individual justification without considering the relation among the people. When we only think about individual election or justification, we are easy to forget what I did in community, and think only ourselves to be justified and elected. To respond God’s grace, God elects and justifies us, is that we live together with others by loving each other. Furthermore, “we are accepted by God and receive the Holy Spirit, who renews our hearts while equipping and calling us to good works” through justification (JDDJ, Par.15). The Joint Declaration on the Doctrine of Justification says that we are not done after being accepted and forgiven our sins by God. After that, we are also called to good works. To do good works by responding God’s calling can categorize in the doctrine of sanctification. Many theologians introduce different ways of good works by God’s
We each receive our own divine call from God. Sometimes this call alines with our own aspirations and goals, and other times it doesn’t. After the reading Gary Selby’s paper on Vocation I was left uncertain if my career goals and works were the same as God’s vocation for me. I have chosen to major in Sports Administration to pursue a career in the Lakers’ front office. This might also be God’s calling for me but, I’m at an uncertain moment in my life to know for certain if this is my ultimate calling.
Salvation is an important part of the Catholic religion. As a non-religious student, I have had to rely heavily on the definition of Salvation from the teachings in my class. With the aid of The Bible, C.S. Lewis’ book Mere Christianity, St. Athanasius’ writing on Incarnation, and the “Class Notes on Salvation, I have been able to grasp an understanding of what Salvation is. At first, I believed that Salvation was a simple definition. I thought that Salvation was accepting Jesus Christ so that all of one’s sins are washed away. However, Salvation is much more than that. After multiple classes, I have learned that Salvation is essentially God’s plan to save humans by cleansing humans from Original Sin by using mechanical techniques such as becoming a finite being and dying for humans to live an indisputably whole life. After looking at the Fall, Lewis argues that sin affects the character of the fallen individual. Because of Original Sin, it can be said that human beings are corrupted in the mind which can be seen as a punishment in itself. With the understanding of Salvation, Catholics view Salvation by understanding the two sides of Salvation, Justification and Sanctification.
Recognizing God is a part of our vocation within community can be confusing for us, how can we serve God in the different venues of our life when the world teaches such differing views? We are encouraged to share our witness, testimony, and service within our families, workplace, and our social settings. Family includes the household within our life touching upon each role parent, child, and spouse. It becomes acceptable to compartmentalize the areas of our life and serve in comfortable areas. Consumerism and societal pressures challenge us to withdraw from the Spirit when we feel intimidated, out of place, or even unworthy of God’s involvement in our life. We are called to be “the salt of the earth”, accepting the challenge to unite God’s calling upon our whole-life. According to Migliore, “United in Christ by the power of the Spirit we are one community; we are members of one body and mutually dependent on one another. Recognizing God works with all areas of community unites families, workplace, and social settings together.
Edwards believed that progressive sanctification was made by a vital union as new spiritual principles worked. Believer 's holiness increases in accordance with the guidance of the ‘instructing’ method of the Holy Spirit, working in harmony with the faculties of the believer 's soul. Holiness, which is formed by the progressive sanctification of the believer, is the image of the moral attributes of God and is a derived holiness. Edwards, in particular, divides the content of holiness into three categories: knowledge, holiness, and joy. Edwards ' insight into the content of holiness gives a concrete answer to the question of what sanctification a believer has as a result of progressive sanctification. On the other hand, a believer in the process of progressive sanctification appears to be eschatological tension and actively pursue
Sanctification is the process of being set apart for God's work and being went along with the image of Christ. This going along with Christ involves the work of the person, but it is still God working in the believer to produce more of a godly character and life in the person who has already been justified ("for it is God who is at work in you, both to will and to work for His good pleasure."). It is not immediate because it is not the work of God alone. The reasonable person is actively involved in submitting to God's will, resisting sin, looking (for) holiness, and working to be more godly ("But the fruit of the Spirit...
Sanctification is the process of being made Holy. In the process of being made holy, the life of the believer is changing. The believer begins to slowly and painfully (mentally, Romans 12:2) go from living of the flesh, to living a life of the spirit. The process of being made Holy comes at the work of justification, the works of Jesus Christ. We can only produce what is Holy, by allowing what is Holy (Jesus Christ) to change our lives (1 Corinthians 1:30) salvation, than after salvation God immediately begins to work to change our lives so that we can represent Him. Looking into the Old Testament and New Testament, we can see the major emphasis on the works of sanctification on the God's children lives.
God has created me with a specific purpose and with God’s help I know I can discover my true calling. Every one of us has three specific callings:
Calvin seems to indicate that all benefits God gives for the spiritual life, including election come from one source. That is to say that God has chosen whom He has willed and before their birth has laid up for them individually the grace that He willed to grant them. This leads us to acknowledge that election’s source is wholly within God. The elect can in no way cause it, if we consider how the elect come to know of their election. Calvin states that there are three marks of election: call, justification and sanctification. The presence ...
Good Deeds then gets called upon. They say that even though they want to go on the journey, they are unable to at the moment. They advise Everyman to speak to Knowledge. Knowledge is the one that brings Everyman on the journey to cleanse himself. They first go to Confession, which gives him a penance.
In conclusion, each scholar contributed to the different Protestant views on sanctification as well as commented on each view which gives us a good understanding. It is apparent that there are more similarities than differences (which are largely due to the interpretation of terms and definitions). Hence, it is important to sieve out what are the essential points in comparison with the distinctive points on the doctrine of sanctification. The task for Christians today is to focus on the present, in our daily walk with God knowing that we can have victory over sin through Christ. And we are to look forward to the future where we will have ultimate perfection in Christ.
The doctrine of salvation contains various aspects. The intent of this research paper is to provide a general overview of salvation from the angle of justification, propitiation, grace, redemption, and sanctification.
One of the important aspects Christianity is sanctification. Christians desire to be sanctified by reading the Bible, praying, and obeying God’s Word. Then, what is the correct meaning of sanctification? The word “sanctification” contains a meaning of “becoming holy.” Moreover, it is given by God, who is holy, to His people to be set apart from worldliness.
...when any and every contribution towards his salvation on the part of the believer or on the part of the Church is absolutely and unequivocally shut out. Justification must be seen and received as a blessing dependent wholly and exclusively on Christ alone, on what he is and what he has done—a blessing enjoyed simply through being joined directly to him, through finding one's all in him, through drawing one's all from him.” "Justification by Faith: the Reinstatement of the Doctrine Today," Evangelical Quarterly, July, 1952, p. 166.
to do, we will never experience true joy and peace. Our calling is what God has planned
When a man is sanctified, he no longer has the pull he had to the things of the world. When Satan holds them in front of him, he now only has to fight to keep his liberty and joy. This is done by maintaining faith in God and not listening to the devils lies. If this man does not do so, the devil will slowly injure his faith till all joy in fellowship with God is dead and so is his life.