Persuasive Essay On The Crucible

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“You have made your magic now, for now I do think I see some shred of goodness in John Proctor. Not enough to weave a banner with, but white enough to keep it from such dogs.” In Arthur Millers The Crucible, John Proctor uses these words to defend himself and make the pressing decision to sacrifice his life rather than live with a guilty conscience. He cares more about preserving his name and reputation, dying with honor than having the community believe he was in contact with the devil. As most people would do, if one is accused of a crime they did not commit, it is anticipated that they will protect themselves. Multitudes of scenarios have taken place where one is incriminated yet they are truthfully innocent, such as the Salem witch trials, …show more content…

Long live the army!" Degrading calls and insults were thrown out by a flock of people who had gathered at the ceremony, triggered by the antisemitic press and the writings in La Libre Parole. The similarities between the events of the Dreyfus Affair and those depicted in The Crucible are eerily striking. These accusations caused significant societal division: The Dreyfus Affair divided France into pro-Dreyfus and anti-Dreyfus, otherwise known as Dreyfusards and anti-Dreyfusards. The witch trials conjured fear and suspicion, as in The Crucible, when Abigail freely accused everyone or when Giles was skeptical of his wife: “It discomfits me! Last night - mark this - I tried and tried and could not say my prayers. And then she closed her book and walked out of the house, and suddenly - mark this - I could pray again!” This fear split apart the town of Salem, creating persistent religious divides. Both events involved the separation of the church from the state as well. Another similarity is that both incidents were fueled by prejudice and slanted conceptions. The Dreyfus Affair was motivated by antisemitism, while the witch trials motives were the fear of independent and often single women; Women were commonly seen as the scapegoats for societal

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