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American president Abraham Lincoln once said, “In the end, it’s not the years in your life that count. It’s the life in your years” (www.brainyquote.com). How long someone lives does not matter more than how they live. People remember actions more than anything else. Many people have two choices in a dilemma. They have to analyze different causes and effects the choices have. People have to choose the outcome they want to be known. Just as in life, literary characters have to choose between two opposite actions and live with the consequences. In The Crucible by Arthur Miller, John Proctor faces a crucible that causes him to question whether he will live or die. Because of his crucible, Proctor feels guilt, hopeless, and satisfaction.
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guilt brings Proctor’s crucible into the story. Proctor has an affair with Abigail that causes her to be obsessed with Proctor. Elizabeth notices this and believes they are still having an affair. Proctor is upset about Elizabeth’s distrust, especially because he has tried to make things better: “I have not moved from there to there without I think to please you, and still an everlasting funeral marches round your heart” (52). Elizabeth believes Proctor is still infatuated with Abigail. Proctor has to try and do whatever he can to make Elizabeth feel wanted again. He says what he can to make her feel as if she never does anything wrong. He also never sees Abigail to make sure that Elizabeth has no reason to suspect a rekindle of the affair. Although Proctor never sees Abigail, she believes that Proctor loves her and accuses Elizabeth of witchcraft to remove her from the picture. When Elizabeth is arrested, Proctor has to tell the court about the affair. Proctor is trying to make Abigail uncredible to clear Elizabeth's name. When Proctor is in the courtroom, he expresses his guilt for the affair by saying, “A man may think that God sleeps, but God sees everything, I know it now” (102). God knows everything and once Proctor had the affair, he has no chance at heaven. Proctor knows what he did is wrong and that he can not get away with the affair no matter how hard he tried. The town would have eventually found out and then his and his family's reputation would have been destroyed for forever. The confession of the affair hurts Proctor by more than just his reputation because now it is easier to believe Mary Warren when she tells the court that Proctor is a witch. Proctor’s guilt has hurt himself and everyone around him. As a result of the affair, Proctor feels hopeless about his chance at redemption.
Proctor knows he is not going to Heaven because of his past sins. Proctor believes nothing can change by telling one more lie: “Nothing’s spoiled by giving them this lie that were not rotten long before” (126). Proctors fate is sealed when he had the affair. There is no chance at being saved because once someone tells a lie, they are going to go to Hell according to Puritan belief. Knowing that he can never go to Heaven, Proctor would rather live his life with the town believing he is a witch than say he isn't a witch and die now. Even though Proctor has no hope for his future, he does not want to hurt the future for others. All the others condemned are good people and do not deserve to have their goodness taken away from them: “They think to go like saints. I like not to spoil their names” (130). Proctor does not have the power to seal others fate. He can only speak about himself and whether he is a witch or not. He cannot tell a lie for himself which also tells a lie about others. By lying about the others, he will change how the town views them. If the town believes the others are witches, then their families cannot live peacefully. Proctor wants them to be able to go out with their names intact. He feels hopeless about his own fate but can only decide his fate, not
others. Proctor originally feels hopeless, but then he learns to be satisfied with his life and chooses to die a honest man. By not hurting the other names, he realizes that he can save himself. He can protect his family and make sure that they can believe in him. Heaven may not be where he is destined, but he can make sure he is still a good man in the towns eyes by refusing to sign his confession of witchcraft: “I have given you my soul; leave me my name” (133). When Proctor agreed to the confession of witchcraft, he gave away any hope that the courts had in him. He knows no one in the courts believes he is innocent but he wants the townspeople to still believe in him. If he dies a good man on the noose, then he still has his name and it has not been tarnished. Proctor’s sons can live on proud of their name and having hope in their father. If Proctor signed the confession, then the courts would have been using him to encourage the others condemned to confess to witchcraft: “I am no Sarah Good or Tituba, I am John Proctor! It is no part of salvation that you should use me!” (132). The court wanted to put an end to the trials by hanging everyone that has been accused. Proctor's name carries weight in the town and his confession would not be taken easily. It would cast doubt on the truthfulness on the others accused of witchcraft. The townspeople would start to believe that the condemned could be witches and want to see them hang. The condemned will also believe that there is no hope once Proctor confesses and confess themselves. They would have worked their entire lives to be the best that they could be to have their chance at Heaven be shattered from one lie. Proctor knows that justice would not happen if they all confessed because of his one lie. Proctor decided to tell the truth and be the honest and good man that he is. In conclusion, John Proctor faces a crucible that causes him to chooses to live or die in Arthur Miller’s novel The Crucible. John Proctor feels guilty about his affair, lying is the only choice, and learns he is satisfied with his life. Choosing to do good is more powerful than any other choice. How someone chooses to live their life makes the lasting impact.
...people his confession. If the rest of the town knew he had confessed, his image and his name would be destroyed. He wants his private life to remain private at least within the court. He begs for his privacy because it is so important to him. However, he changes his mind because his name is too important, and he is hung because of it. Proctor believes so strongly about the separation of public and private life, that he is willing to die for it.
Firstly, John Proctor is not seen to be a good man because in chapter one is affair with Abigail is exposed. “Give me a word, John. A soft word. (Her concentrated desire destroys his smile.) From this it can be seen that before they did have an affair but now it is over. The personal pronoun ‘me’ shows how she wants him all to herself and that the meeting is held in secret. The word ‘desire destroy’ in the stage directions is then used to contradict her feelings as Miller suggests how their affair is now over but Abigail doesn’t want it to be and that she still loves Proctor. From this quote it is then shown that John Proctor can’t be a good man if he committed adultery. However, John Proctor also speaks to Abigail to mention how their affair is mentioned and how their affair to him was at his moment of weakness when his wife, Elizabeth was ill. As it was a mistake Proctor mentions how Abigail should, “Wipe it out of mind.” This shows that he wants to forget it ever happened and that he also doesn’t want anybody to find out about this. From this it shows that John Proctor is not a good and as when his wife was ill and when he was at his weakest he committed a sin. If the people of Salem were to hear...
...fess to them Elizabeth” (238). He’s thinking about giving in to the corrupt church to save his own life like everyone else. But when the Judge Danforth asks him to sign his name on a document confessing of witch craft he won’t do it because he explains, “It is my name I cannot have another in my life because I lie and sign myself to lies. Proctor finally stands up for what’s right and he shows that he won’t taint his name in order to save his own life. So they send him to be hung but he dies with his honor and his integrity.
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town. Arthur Miller demonstrates the impact of lying as the girls recognise and manipulate their power in the town. Lead by Abigail, they go further, claiming countless others guilty and dooming them to exile. Miller demonstrates that there power is so great that even when Mary attempts to stand against her friends, she is quickly overwhelmed and once again plays along with their trickery. As the girls’ conspiracy continues, controversy arise over their truthfulness; people choose sides often lying themselves to support their side, further altering the lives of all involved.
After Elizabeth, his wife, finds out about his affair with Abigail he tries his hardest to prevent anyone from finding out because he doesn’t want to go to prison and doesn’t want his good name ruined. Again, that isn’t the best thing to do but it proves that Proctor has immense pride in himself and what he has accomplished in his lifetime that he doesn’t want to be looked down on after years of being a role model to all the civilians of Salem. At the end of the play, the only way to save himself from hanging is by confessing to the act of witchcraft. He almost does it, but he says, “I am John Proctor! You will not use me! It is no part of salvation that you should use me!”(pg.538, lines 879-82) He doesn’t confess because can’t handle ruining his name anymore than it has been and because he is a man of truth.
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
To give this false confession and to sign away his name, John Proctor would be further exacerbating his sins. He wants to live, but he also knows his life would not be worth living if based on a lie. While saving his life would only require him to give a false confession, Proctor would be eternally plagued with a guilt-ridden conscience. He would’ve damned himself for a second time if he were to profess that he had been consorting with the Devil just to evade death
“I have given you my soul, leave me my name” (143). John Proctor does not want people to look at him and think that he is a witch, and he knows that they will if he signs to it. Proctor admitted to witchcraft; though he wasn’t guilty, but it was only to save his life; he knows that he isn’t a witch, and the people who were there to hear him admit to it don’t matter because they will think that he is a witch anyhow and he doesn’t care to change their minds.
John Proctor is, at first, willing to offer up a false confession that his life may be spared. Inevitably, John Proctor possesses that fateful attribute known to fall fatal to many human beings - pride. While he has, indeed, been ashamed of his many sins throughout his life, Proctor's soul still clings to his pride and his good name, however soiled it may have become. On the morning scheduled for his execution, Proctor wrestles with the realization that one more sin so heaped upon the rest in his life will make precious little difference in the end; "I cannot mount the gibbet like a saint. It is a fraud. I am not that man.... My honesty is broke... I am no good man. Nothing's spoiled by giving them this lie." (126) He attempts to calm his pride by telling himself that the other accused witches who will not give false testimony to save themselves from the gallows have every right to do so; they led lives free of blame. He, however, he tells himself, did no such thing; what right has he to hang among the righteous? "Let them that never lied die now to keep their souls. It is pretense for me, a vanity that will nor blind God nor keep my children out of the wind." (126) Thus the conviction first reached by John Proctor is to save his life rather than to throw it away in mock martyrdom.
Great events, whether they are beneficial or tragic ones, bring change in a person. These scenarios can give one an entirely new perspective on life, and turn around his way of thinking. Events such as the Salem Witch Trials show the people involved what they could not see before. In Arthur Miller's The Crucible, Elizabeth Proctor, Reverend Hale, and John Proctor gain valuable insight into themselves, as well as others.
Proctor is a good man, full of integrity. At the end of the novel, he has a choice: falsely confess about practicing witchcraft or be hanged. He doesn’t want to die so he agrees to confess, but he has a hard time signing the document. Once he does, “His breast heaving, his eyes staring, Proctor tears the paper and crumples it, and he is weeping in fury, but erect,” (144). He rather die than live a lie, which shows his righteousness.
In the Crucible, we are introduced to the main protagonist John Proctor; the way that Arthur Miller presents him by rebelling against the authority in Salem. Out of the entire town he is the only person that speaks out, realising that the authority is unfair and unjust; he is not like everyone else in the town who keeps quiet to themselves. There are many situations where we the readers can see very clear examples of him rebelling against the authority that controlled Salem. One example of Proctor rebelling against authority in Salem was when he did not go to church on a Sabbath day and instead decided to pray in his own home ‘Mr Proctor, your house is not a church; your theology must tell you that’. That is one clear example of him rebelling
...ecause it would be a lie to claim that he has never lied. Elizabeth says that she has her own sins, and only a bad wife would want lechery. Finally Proctor decides that he will confess himself, and then he asks if what he does is even evil. When Proctor agrees to save himself by admitting to witchcraft, Danforth demands a written confession and says that he must prove the purity of his soul to others, so he demands that Proctor accuse others. Hale says that it is good enough for Proctor to confess to God, but Danforth still wants a written statement. Proctor refuses, because he wants to keep his name good for the respect of his children. Danforth refuses to accept his confession, and orders that he be lynched. Hale begs Elizabeth to plead with Proctor to sign a confess, but Elizabeth claims that Proctor now has his goodness, and nobody should take it away from him.
Honesty is a matter of life and death in this story. People are accused of witchcraft and if accused and you denied to anything dealing with witchcraft, you were to be hanged. On the other hand, in order to save your life, you had to confirm to witchcraft and agree with associating with the devil. What would you do if you were accused? Would you lie and agree to dealing with witchcraft and associating with the devil just to save your life? Or, would you be honest and sacrifice your life for something you didn’t do? In this story, the protagonist John Proctor plays a role of contradiction. Throughout the story, John Proctor attempts to carry out honesty when he is brought to the courtroom to admit to committing adultery with Abigail Williams and when Hale told him to confess to witchcraft and to sign his name. John refused to sign his name, the act of putting his name on paper was just too much for him. Even though he could’ve saved his life by just lying and signing the paper, he found goodness in himself and did the right
The Crucible is an allegorical tragedy that depicts of the Salem Witch Hunt in which thousands of innocent people were accused, murdered, and changed forever due to the Salem community’s unrelenting fear of the unknown. Similarly, this occurred two months after the bombing at Pearl Harbor as President Roosevelt issued Executive Order 9066, in which more than 127,000 Japanese-American citizens were forced to relocate from their homes as a result of America’s hysterical fear of this enemy. Fear and prejudice accusations, the victimizing of innocent people, and America’s reliance on the government to render justice and its inability to do so are three vital details of comparison between The Crucible and this historic event.