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The crucible how does john proctor try to defend his actions
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“I want my life, … I will have my life” (137). In the drama of the “Crucible” John Proctor is accused of being a witch. John is unaware of the reason he is accused, but it is obvious that every time someone comes close to getting to the bottom of the girls lie that is the person the girls accuse. Before the beginning of the play John had committed lechery with Abigail Williams. John Proctor is almost ready to admit that he is a witch even though he is not, some reasons that he doesn’t admit it could be that it could help to make the girls seem like they are telling the truth, because he doesn’t want to live a lie and because he doesn’t want other people to look at him as a witch, nor does he want people to follow his lie and start admitting to things when they didn’t really do it. John Proctor would rather die honest than live a lie! John Proctor committed lechery with Abigail Williams. Abigail Williams wants John Proctor to love her, but he is married to Elizabeth, and he doesn’t want to leave her for Abigail. Abigail knows that John doesn’t want to leave his wife, so she tries to get rid of her, first by drinking a charm to kill her, and she then accuses her of witchcraft. John knows that Abigail is trying to get rid of his wife so he knows that he has to tell the courts about what happened between the two of them so that they will realize why she is making the accusations on his wife. When he admits his fault to the court the girls turns around and accuse him of witchcraft in order to save themselves. John is put in jail for three months because of this accusation. After all of this time he nearly decides to admit to it, but he then realizes what it would do to himself and his name. “I have given you my soul, leave me my name” (143). John Proctor does not want people to look at him and think that he is a witch, and he knows that they will if he signs to it. Proctor admitted to witchcraft; though he wasn’t guilty, but it was only to save his life; he knows that he isn’t a witch, and the people who were there to hear him admit to it don’t matter because they will think that he is a witch anyhow and he doesn’t care to change their minds.
In the Crucible, people were continuously accused of doing witchcraft. Those people who were being accused had to either confess or die despite of the truth. Struggling in this moral decision, people began to recoil and lie to others and even to themselves in order to save their lives. Marry, who was first accused of doing witchcraft told the judges that John Proctor was connected to the devil. Obviously, Marry chose to live as a liar. Eventually, It was John Proctor’s turn to decide: to confess and lie or refuse and die. Struggling in a decision that drives people into craziness, John Proctor chose to refuse anything despite of being hanged.
John Proctor refused verbally saying that he is a witch, or even signing an document because of his christian identity. He faced this hard trial hoping he would find himself again after the tragic affair. He knew if he would have lied he would have to stand before God on the day of his trial and answer for the sins he has committed.
...fess to them Elizabeth” (238). He’s thinking about giving in to the corrupt church to save his own life like everyone else. But when the Judge Danforth asks him to sign his name on a document confessing of witch craft he won’t do it because he explains, “It is my name I cannot have another in my life because I lie and sign myself to lies. Proctor finally stands up for what’s right and he shows that he won’t taint his name in order to save his own life. So they send him to be hung but he dies with his honor and his integrity.
When asked by Reverend Hale, why John thinks it's a scam, John simply said " And why not, if they must hang for denyin' it? there are them that will swear to anything before they'll hang; have you never thought of that?"(Miller. 1173. John Proctor.) this statement was a turning point on the outlook of witchcraft in Salem. Not long after this statement was said, other men began to question the idea of witchcraft when their wives where convicted for witchcraft. As the accusations went on, many men believed that the accusations were a way to get to other peoples’ land from neighbors by simply accusing them to get them hung. It's amazing how a simple statement can become the turning point of an entire town. Not only is the statement incredible but also the person who asked the question. Why, you ask, because it means that John Proctor is using his mind to think of what caused the sudden outburst of witchcraft. John also you one of the girls close to Abigail Williams to learn that the girls are simply pretending to have seen the devil, to help Abigail Williams get rid of Elizabeth Proctor. When John Proctor hear of this plan his mind immediately went into protection mode for his wife, thus making him want to do anything in the world to save his wife from the gallows. Even if it means getting himself into
When the play sets in to action, John has had a past affair with his servant Abigail Williams. His wife, Elizabeth Proctor is very forgiving of his sin, but John has his mind set that he will not confess to anyone else, in fear of ruining his good name, and reputation. The affair between John and Abigail caused the start of chaotic witchery and accusation. After the affair, Abigail became horribly jealous of Elizabeth Proctor. Proctor realizes there is only one way to stop all the witch hysteria in Salem, and that would be to confess his sin of adultery. Although he knows he should, he continues to be determined not to confess. Also in the beginning Reverend Paris is new to town, and John insist continually that he is only speaking of hell, and hardly ever of God, as Proctor goes on to say to Parris, "Can you speak one minute without we land in Hell again? I am sick of Hell!" (Miller 30). In the drama, Mary Warren places a needle in a poppet she gave to Elizabeth; John firmly demands that Mary Warren tell the courts that she really put the needle in the poppet that day. Proctor says to her, "You're coming to the court with me, Mary. You will tell it in the court." (Miller 80). Furthermore, at the end of the play Proctor is persistent by saying that no matter what anyone says to convince him differently, he would rather die an honest man and save his name. John Proctor took pride in his thoughts, feelings, values, and his name. It took persistency to make his intent clear to others.
In this act he finds the goodness in himself to take responsibility for something he did not do just to make up for his sins. He says to Elizabeth, “Spite only gives me silent. It is hard to give a lie to dogs…” (4.136) He wants to confess, but he has to find the courage in him to confess it. He has to swallow his pride in order to confess of something he did not do. After he finds the courage to confess, Danforth makes him sign a confession statement, but he cannot. In support of this Proctor says, “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name; God knows how black my sins are! It is enough!” (4.142) Proctor has already confessed and he feels as if that is already enough, but he has to sign the confession or he will be hung. He finds the courage to sign it but then rips it apart before it is hung upon the church, and he could not build up the courage to re-write it. This leads him to being executed. Henry Popkin once again helps support my sources by stating, “The real, the ultimate victim in this play is John Proctor, the one independent man, the one skeptic who sees through the witchcraft "craze" from the first…This is a climactic moment, a turning point in the play. New witches may continue to be named, but The Crucible now narrows its focus to John Proctor, caught in the trap, destroyed by his effort to save his wife, threatened by the irrationality that only he has comprehended.” (143) Abigail’s idea did not go as planned because Proctor rebelled against her. Therefore Proctor was accused and died because he was not going to let Abigail ruin the pureness of his
John Proctor is a good man. He is a puritan, a husband, a citizen, and an all around valuable member of the community. All of this is represented by his name. The name of John Proctor could be considered his most prized possession. It is his most priceless asset. Proctor is very strong-willed and caring. He does not set out with any intentions of hurting anyone. He is a farmer and village commoner who is faced with incredible inner turmoil. He has committed adultery and had absolutely no intentions of joining in the witch trials. After his wife got involved and eventually was set free due to the fact that she was pregnant, he feels that he can't sit back and accept what is happening to the town. John Proctor is a good and noble man and because of this he believes that he can't be hanged and die a martyr when he has this sin blooming over him every waking moment.
When the play sets in action, John has had a past affair with his servant, Abigail Williams. His wife, Elizabeth Proctor, is very forgiving of his sin, but John has his mind set that he will not confess to anyone else, in fear of ruining his good name and reputation. The affair between John and Abigail causes the start of chaotic witchery and accusation. After the affair, Abigail becomes horribly jealous of Elizabeth Proctor. Proctor realizes there is only one way to stop all the witch hysteria in Salem, and that would be to admit to adultery which is considered a sin. . Also in the beginning R...
John Proctor is highly concerned with his reputation and name. “I have confessed myself! Is there no good penitence but it be public? God doesn’t need my name nailed upon the church” (1117)! This quote was said by Proctor and he expressed this when Danforth forced him to sign a paper that said he was legally confessing to being a witch. Proctor cared for his reputation, even at the end of his life
John Proctor is, at first, willing to offer up a false confession that his life may be spared. Inevitably, John Proctor possesses that fateful attribute known to fall fatal to many human beings - pride. While he has, indeed, been ashamed of his many sins throughout his life, Proctor's soul still clings to his pride and his good name, however soiled it may have become. On the morning scheduled for his execution, Proctor wrestles with the realization that one more sin so heaped upon the rest in his life will make precious little difference in the end; "I cannot mount the gibbet like a saint. It is a fraud. I am not that man.... My honesty is broke... I am no good man. Nothing's spoiled by giving them this lie." (126) He attempts to calm his pride by telling himself that the other accused witches who will not give false testimony to save themselves from the gallows have every right to do so; they led lives free of blame. He, however, he tells himself, did no such thing; what right has he to hang among the righteous? "Let them that never lied die now to keep their souls. It is pretense for me, a vanity that will nor blind God nor keep my children out of the wind." (126) Thus the conviction first reached by John Proctor is to save his life rather than to throw it away in mock martyrdom.
The Crucible by Arthur Miller The Crucible is a fictional retelling of events in American history surrounding the Salem witch trials of the seventeenth century, yet is as much a product of the time in which Arthur Miller wrote it, the early 1950s, as it is description of Puritan society. At that particular time in the 1950s, when Arthur Miller wrote the play the American Senator McCarthy who chaired the ‘House Un-American Activities Committee’ was very conscious of communism and feared its influence in America. It stopped authors’ writings being published in fear of them being socialist sympathisers. Miller was fascinated by the Salem Witch Trials and that human beings were capable of such madness. In the 1950s the audience would have seen the play as a parallel between the McCarthy trials and the Salem Trials.
...h, his wife, does not want to admit her husband’s deceit, proctor is accused of lying to the court. When Proctor confesses his sin of lechery he feels better and his internal guilt is freed. This is different to the end of the play where he signed the confession to witchcraft. He later rips it up as could not live with himself if he were to allow Abigail to get away with her lies, through confessing to something he did not do. In ripping up the confession he is also able to keep his good name which he says at the end is all he has left, his name, and he does not want to give it away.
When we are first introduced to John Proctor, we learn of his affair with Abigail Williams, Abigail's involvement in the accusations of witchcraft, and of John's desire to do what is honorable. Because of John's desire to do what is honorable, he ends the affair with Abigail and begins to attempt to repair his broken marriage. Abigail's jealously of Elizabeth and desire to be John's wife leads to Elizabeth's name being mentioned in court. Abigail's mention of Elizabeth's name in court reveals her attempt to get rid of Elizabeth for she knows Elizabeth will claim innocence and be hung if she does. When word reaches the Proctors, about Abigail's mentioning of Elizabeth's name in court, John concludes that Abigail's motive is to kill Elizabeth. Knowing this information, John is faced with his first difficult decision, save his reputation, keep his affair a secret, and let the accusations continue, or ruin his reputation, tell of his affair, and end the girls' accusations. Not wanting to ruin his good name, John decides to hold his tongue and because of this the trials continue and more accusations are made, some of which lead to his wife's and his friends arrest for witchcraft and bewitchment.
Many years ago, the culture and atmosphere was amazingly different. The expectations of people and communities are extremely high. During the Puritan times, many laws and regulations existed pertaining to government, religion, and witchcraft. In the play, The Crucible, by Arthur Miller, the one word that best describes the Puritan beliefs and the community structure is strict.
John Proctor faces many decisions in response to his moral dilemma to try to save his life. One of the difficult decisions John makes is to reveal that he had an affair with Abigail Williams and thereby has committed adultery. If the local court convicts him of this crime, he faces being jailed. Also by admitting this crime, John reveals a weakness in his character. This flaw in his personality will make it harder for him to stand up in the community as an honorable and believable person. In trying to convince others that witchcraft does not exist John’s dishonesty with his wife will make him less convincing to the community.