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Compare the crucible and the salem witch trials
Arthur miller criticism
Compare the crucible and the salem witch trials
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The Crucible by Arthur Miller The Crucible is a fictional retelling of events in American history surrounding the Salem witch trials of the seventeenth century, yet is as much a product of the time in which Arthur Miller wrote it, the early 1950s, as it is description of Puritan society. At that particular time in the 1950s, when Arthur Miller wrote the play the American Senator McCarthy who chaired the ‘House Un-American Activities Committee’ was very conscious of communism and feared its influence in America. It stopped authors’ writings being published in fear of them being socialist sympathisers. Miller was fascinated by the Salem Witch Trials and that human beings were capable of such madness. In the 1950s the audience would have seen the play as a parallel between the McCarthy trials and the Salem Trials. A 21st century audience would look at the play from the perspective of needless hysteria and accusations and would be amazed that human nature when put into these situations reacts the way it does in the play. In modern time we are able to appreciate the play without being concerned with the parallels of McCarthyism. Although my selected scene is only three-quarters way through the play it is very conclusive in the way that it shows the ability of the court to accept the condemnations of people looking for vengeance and the girls’ lies throughout the trials. The historical background to the play, although quite old still relates to human life and behaviour. It shows the willingness of human beings to blame anyone but themselves. It enforces the belief that humans are not ready to take responsibility for their actions and would rather find a scapegoat than be righteous. The key scene i... ... middle of paper ... ...willing to do to get her way. Only the girls, Mary and Proctor know to what extent Abigail can manipulate a situation in her favour as well as people. Even when she appeals for help from Danforth they continue to echo her. E.g. Mary: “Mr. Danforth!” Abigail and the girls: “Mr. Danforth!” This may be because Abigail does not want Mary to tell Danforth the truth and Abigail’s plot. This therefore prevents Danforth from finding out about Abigail and her manipulation of the other girls. Mary has to show great willpower to oppose Abigail; e.g. “I have no power.” In the stage directions it shows Mary summoning all her determination from within to stand up to Abigail. In this scene we can see how powerful Miller’s characters can be. Our first impression of Abigail is accurate because she is clearly capable of sending people to death to save herself.
Abigail demands all of the girls to act along with her plan or she will get angered. After the dancing with Tituba happened, the girls were forced by Abigale to act bewitched, “Say one word to the truth and I’ll beat you, Betty!” (18). A taste of attention drives Abigail’s lies giving her power through the characters. Further into the book, Abigail gains even a greater amount of power just from her attention and it adds when her and the girls go into a “traumatic shock.” As her traumatic shock starts she screams, “But god made my face; you cannot wear my face. Envy is a deadly sin, Mary” (106). When Abigail brings up Mary, she caves under the pressure
Many people look back on the events of the Salem witch trials and laugh at the absurdity of the allegations. It seems crazy that society could be fooled into believing in things like witches and deal with the events in such an extreme manner. It is a common belief that witch hunts are things of the past. Many people would agree that they no longer exist today; however Arthur Miller, author of the play, "The Crucible", points out that society has not come very far from the days of the Salem witch trials. In his play, he used the Salem witch trials to represent the McCarthy Era because he saw that the nation was facing the same events that Salem went through back in the late 1600's. Arthur Miller wrote "The Crucible" in an attempt to create moral awareness for society. He did so by making a few small changes to the history and creating parallels in the play with racism, human tendencies, and H.U.A.C.
At the beginning of the play, Miller shows us the complicated relationships between the people in Salem. When Proctor went to Salem, Abigail meets him alone in the room, she says: “You love me John Proctor, and whatever sin it is, you love me yet!” The use of tone shows us the increasing anger and desperateness of Abigail and also clues the audience of her past affair with Proctor. Other than this, the quote also shows Abigail as an opportunist who is loyal to herself and uncaring to her social appearance, which is an important characteristic that succeeds her revenge. However, Abigail’s knowledge of sinning in a place such as Salem is ironic, for as the play progresses; she is thought of as a saint in this public. This idea is then seen again in the quote: “I never knew what pretense Salem was…” Showing us the fierce loathing Abigail has for Salem and the overflowing anger in her heart. She thought of Salem as a hypocritical place where the Christian women teaches them of moral sense but lives an entirely different life themselves. Through her new found power, she revenges Salem and makes it pay. By the end of Act one, the audience can have an initial understanding of the cause of revenge and increasing ange...
In The Crucible by Arthur Miller, both pride and excessive pride influence the characters throughout the play. Pride is a sense of one's dignity and worth. Excessive pride is being overly confident of one's own self worth. Throughout, pride influences the actions, reactions, and emotions of the characters in such ways to establish the outcome of the story. Three characters are impelled by their pride. Hale, who takes pride in his ability to detect witchcraft; Elizabeth Proctor, whose pride makes forgiving her husband difficult; Proctor, whose excessive pride causes him to overlook reality and the truth.
...nce using fear, Abigail successfully protects herself from any type of damage on her reputation by manipulating the court to believing that there is actually a spirit in the court room.
Abigail and the girls feign that Mary Warren sends out her spirit reinforcing the notion
Her ability to lie, her outspokenness and developing sexuality, is unlawful against the Puritan views and deemed as evil. If convicted of the acts she has committed, including her apparent interaction with the Devil, she would face severe consequences. But to avoid this, Abigail realizes that through deceiving innocence she can control and manipulate murderous acts to save herself and her reputation. This was a new opportunity for her to expand her rule over the town. Controlling the young girls around her, Abigail uses her newfound sense of power to manipulate the group in fear. Driving them to aid her accusations, she uses them in the court to prove her claims. Abigail quickly strikes fear into the girls when she begins to hit and threaten the girls screaming, “And mark this. Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring you a pointy reckoning that will shudder you” (Miller 19). By threatening the girls, Abigail easily frightens them enough to do her bidding. Using fear to her advantage is evil and this act of manipulation only furthers her antagonism. Abigail now has the ability to use facades and delusion with the loyalty of the other girls, to convince the people that it is not her conjuring spirits, but others in the town attacking
Also important to the play is how Arthur Miller depicts how one selfish, evil person like Abigail Williams can bring others down and make others follow her to commit evil acts. These evil acts affect even the most honest people in the town like John and Elizabeth Proctor, and Rebecca Nurse who cannot fight the accusations made against them by those following Abigail. Those following Abigail are considered to be holy men that are full of honesty and justice, but the play shows that even those who are thought to be respectable and right, like people of government or community leaders can bring death to innocent people if they are driven by something wrong. II. Plot: The plot begins with the inciting incident where Rev. Parris finds his niece Abigail Williams and his daughter Betty along with his slave Tituba doing some dance in the forest.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
Many characters in The Crucible fall under the trap of lying, if not to other people, then to themselves. The Crucible is a fictional retelling of events in history, surrounding the Salem witch trials. It takes place in Salem, Massachusetts during 1692 and 1693. Additionally, Miller wrote the play as an allegory to mccarthyism, which is the practice of making accusations without evidence. In the play, Arthur Miller develops the theme of lies and deceit by showing Abigail lying for her own benefit, John Proctor committing adultery, and Elizabeth lying to protect her husband.
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
Many years ago, the culture and atmosphere was amazingly different. The expectations of people and communities are extremely high. During the Puritan times, many laws and regulations existed pertaining to government, religion, and witchcraft. In the play, The Crucible, by Arthur Miller, the one word that best describes the Puritan beliefs and the community structure is strict.
The play, The Crucible, is a fireball of guilt, evil, and good compiled into one magnification. It is a play with tremendous feelings, with many inside twists hidden in the archives of the true story. It is a play with emotional feelings; feelings of anger, hate, and evil, yet also feelings of goodness, and pureness. Undeniably, The Crucible is a play illustrating good versus evil. The principal characters, Abigail Williams, John Proctor, Ann Putnam and Marry Warren all contain within them elements of good and evil.
The first reason Abigail is to blame for the deaths of the innocent Puritans is her lustful personal ambition to be John Proctor’s wife. John and Abigail previously had an affair, which basically began the hysteria. An exasperated John attempted to tell Abigail the affair is a thing of the past, by saying, “Abby, I may think of you softly from time to time. But I will cut off my hand before I’ll ever reach for you again.” Abigail, however, relentlessly strives to keep their “romance” alive. Because of this intense jealousy of John’s wife, there is an enormous amount of tension between Abigail Williams and Elizabeth Proctor. Abigail even goes as far as to consume a potion with the intent to murder Elizabeth, which Betty confronts her about by saying, “You drank a charm to kill John Proctor’s wife! You drank a charm to kill Goody Proctor!” Abigail is so envious of Elizabeth, she does the unthinkable by accusing her of witchcraft. She claims that Goody Proctor’s spirit came to her and stabbed her with a needle. She felt that if she could dispose of Elizabeth Proctor, she could take her rightful position as John’s wife.
the runner. The rules gave me the right. I always went into a bag full speed, feet first. I had sharp