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An essay on endangered animals
Efforts taken to protect endangered wildlife
Endangered animals
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Most ordinary nature enthusiasts who want to protect endangered species do not appreciate nature seriously. Their picturing of a natural environment is usually limited to green or vast remote lands, which welcome wildlife and appear less troubled and false than cities. People who value nature this way are similar to those “90s kids” on the Internet who treat the 1990s as better than any other decade. Their only reason as to why is often because entertainment, particularly television, was superior at the time. Both “90s kids” and typical nature followers suffer as surface dwellers, since they do not ponder about their interest to reasonably argue why it is greater than anything else, or why it is essential for themselves and others. However,
Of course, these practices build up concerns like protecting endangered species, but also leave some lurking flaws for them. In Robert Michael Pyle’s essay, “The Extinction of Experience,” Pyle points out that most efforts of conserving endangered species are exclusive to truly rare ones that tend to be in remote climates. This leaves any potential extinctions of local wild species out of the question, and can ultimately result in the “extinction of experience,” when “the loss of neighborhood species endangers our experience of nature” altogether (260-261). Pyle is certainly more sincere than those typical nature lovers, as he is concerned with a practice that affects a form of nature we have easy access
Stating something like “I think saving rare species is good” is not enough. People usually give up on thinking about a specific matter due to their impatience with the lengthy “solving” process or with how broad the matter is. Unfortunately when people think the conservation of truly rare species is admirable, they apply this thought into their lives with a lurking ambivalence despite the approval of some authorities in nature. Believing involves accepting something as undoubtedly true. In contrast with the last quote, the statement — “I believe that rare species are valued too much” — has a better chance of being more concrete. Believers usually search for the best support they can possibly give for their arguments and refuse to stop doing so, no matter how broad their concerns are. While they will not leave rare species completely out of the question, believers can bring up an argument like Pyle’s “extinction of experience” as to why such species are too cherished. Thinking is only short-term, but believing is long-term. With a comparable attitude to Pyle, author Joy Williams believes that Florida is dead since people fail to respect the state properly, leaving it as unpleasant. She indicates in her essay named after the state that Florida used to have a “natural strangeness and beauty . . . with its connotations of
The bond between humans and nature, it is fascinating to see how us has humans and nature interact with each other and in this case the essay The Heart’s Fox by Josephine Johnson is an example of judging the unknown of one's actions. She talks about a fox that had it's life taken as well as many others with it, the respect for nature is something that is precious to most and should not be taken advantage of. Is harming animals or any part of nature always worth it? I see this text as a way of saying that we must be not so terminate the life around us. Today I see us a s experts at destroying most around us and it's sad to see how much we do it and how it's almost as if it's okay to do and sadly is see as it nature itself hurts humans unintentionally
In my generation, I am able to catch what is relatively the tail end of this slow extinction. And to be quite honest, I had not devoted a moment of thought to this phenomenon until I read Leopold’s passages. In fact, I am always the first one to compliment a new highway project that saves me five minutes of driving or even a tidy farmstead as I pass. Now, more than ever, my thoughts are in limbo. It was just last week when my dad pointed out an area off the highway that displayed miles of slowly rolling cornfields. His reaction was to the beauty of the countryside. Mine was to question his. I found myself thinking about all of the hard work that created that beauty, and then how much more beautiful it was fifty, a hundred, or even two centuries ago. Only the mind’s eye can create this beauty now, and that is exactly why Leopold’s concerns are validated.
of that place. Nature magazines, photographs, and films all contribute to the removal of our wild
John Muir, Gifford Pinchot, and Aldo Leopold all have moderately different views and ideas about the environment in terms of its worth, purpose, use and protection. At one extensively non-anthropocentric extreme, Muir’s views and ideas placed emphasis on protecting environmental areas as a moral obligation. That is to say, Muir believed that wilderness environments should be used for divine transcendence, spiritual contemplation, as a place for repenting sins and obtaining devotional healing, rather than being used for exploitative materialistic greed and destructive consumption, such as industrialism, mining, and lumbering. At the other extreme, anthropocentric, Pinchot views nature simply as natural resources. In other words, nature is explicitly
The wild is a place to push yourself to the limit and take a look at who you truly are inside. “Wilderness areas have value as symbols of unselfishness” (Nash). Roderick Nash’s philosophy states that the wilderness gives people an opportunity to learn humility but they fight this because they do not have a true desire to be humble. Human-kind wants to give out the illusion that they are nature lovers when in reality, they are far from it. “When we go to designated wilderness we are, as the 1964 act says, "visitors" in someone else's home” (Nash). People do not like what they cannot control and nature is uncontrollable. Ecocentrism, the belief that nature is the most important element of life, is not widely accepted. The novel Into the Wild by Jon Krakauer depicts a young boy who goes on an exploration to teach himself the true concept of humility. Chris McCandless, the protagonist, does not place confidence in the universal ideology that human beings are the most significant species on the planet, anthropocentrism.
Man has destroyed nature, and for years now, man has not been living in nature. Instead, only little portions of nature are left in the world
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
The entire letter was written on the premise that nature should be saved for the sake of the thought, not for what it could tactilely do for people. If you are going to have a clear-cut, concise idea about what nature is, enough of one for it to be a sobering idea, you would have to be out there in it at some point. You may have a thought but you don’t know and therefore it isn’t what is holding you together as a whole. The letter has some genuine concerns for the wildlife and forests and the wilderness itself, but it is just that, a letter voicing Wallace Stegner’s concerns.
Daniel Duane addresses a pressing modern anxiety surrounding technology’s destruction of the natural world. Duane is an author of seven books and many articles featured in The New York Times and Food & Wine. Also an editor for Men’s Journal, Duane’s experiences in rock climbing, science, and the beauty of the outdoors make his writings seem more passionate and credible. He recently wrote the article “The Unnatural Kingdom” in The New York Times explaining his ideas towards technological advancements and their effects on wildlife. In his article, Duane offers insights to the question, “If technology helps save the wilderness, will the wilderness still be wild?” (Duane 1). He utilizes kairos, pathos, ethos, logos, and other rhetorical devices,
The more than four hundred locations that are currently recognized as national parks have been set aside because they are considered special places of beauty, character, or uniqueness. Whether visitors come from the natural state or the concrete jungle, the magnificent aesthetics of these sites can cause anyone to be astonished. As they ponder on the wonderful landscapes and the closeness to the wilderness, their souls are nourished. Some people acknowledge the planet or the creator, but all appreciate the splendor of biodiversity and gain a new understanding of it. According to Frye and Nuest, “watching other species and interacting with them helps [people] better understand and appreciate [their] place among them and [their] obligations to other living creatures and the same planetary environment that sustain both [their and the lives of other species]” (54). Furthermore, since these sites have been carefully preserved, they have undergone very little physical or geological change in centuries. The NPS claimed through its website that “by preserving biodiversity, [they] also ensure that future citizens, artists, and explorers of science experience [America’s] lands as the founders of the parks did long ago.” National parks allow visitors to relive scenes from the past and appreciate the nation’s history as expressed in these iconic sites. However,
Mr. Middleton, a journalist, compiled an article describing, in his opinion, the flaws of the Endangered Species Act. He then attempts to back his opinion with studied analyses, researched facts, and testimonies. To summarize Middleton’s (2011) perspective, “Rather than provide incentives for conservation and environmental stewardship, the Endangered Species Act punishes those whose property contains land that might be used as habitat by endangered and threatened species” (p. 79). This quote is broad and generalized yet draws in readers and forces Middleton to spend the rest of the article backing this statement with more logic based facts.
Human beings have made much of purity and are repelled by blood, pollution, putrefaction (Snyder, 119). Nature is sacred. We are enjoying it and destroying it simultaneously. Sometimes it is easier to see charming things than the decomposition hidden in the “shade”.We only notice the beautiful side of nature, which are benefits that nature brings us: food, fresh air, water, landscapes. But we forget the other side, the rottenness of human destruction. That is how human beings create “the other side of the sacred”. We cut trees for papers, but we fail to recognize that the lack of trees is the lack of fresh air. Therefore, it is crucial to acknowledge “the other side of the
In the year 1973, the Endangered Species Act (ESA) was instituted in order to bring attention to the issue of species that are in danger of extinction as well as to provide conservation of species that are endangered or threatened. Currently, there are around 2,245 species that the Endangered Species Act lists as either endangered or threatened throughout the world, many of which are found in the United States ecosystems and a handful that are only found in foreign ecosystems (Ehrlich 12). Because of the considerable number of endangered species, people should be aware of endangered species and help to protect these creatures society, as their unnatural extinction due to our actions and neglect will affect ecosystems and the environment (“Why
Leah Thrasher Mrs. Knox English IV March 16, 2014 Animal Rights When a pitbull named Oogy was first adopted, he was practically an unrecognizable dog. He was pure white except for the left side of his face which shone off rose pink scar tissue. Where his left ear should have been stood only a stump the size of a thumb. His mouth was lopsided with stitches coming out of the right end, and he looked more like a burn victim than a dog, yet he had an imperative look of joy about him. Oogy had been used as bait for dog fighting when he was only ten weeks old.
To understand the nature-society relationship means that humans must also understand the benefits as well as problems that arise within the formation of this relationship. Nature as an essence and natural limits are just two of the ways in which this relationship can be broken down in order to further get an understanding of the ways nature and society both shape one another. These concepts provide useful approaches in defining what nature is and how individuals perceive and treat