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How literature has changed over time
How literature has changed over time
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Indian English writers have always been responsive to the changes in material reality and theoretical perspectives that have influenced and governed its study from the very beginning. At the earlier stage the fictional works of Mulk Raj Anand, R.K.Narayan and Raja Rao were mainly concerned with the down-trodden of the society, the middle class life and the expression of traditional cultural ethos of India. The writings of Bharati Mukherjee, Jhumpa Lahiri, Anita Desai, Kavita Dasvani, M.G. Vassanjee, V.S.Naipaul and Hari Kunjru, to name a few, provide an insight of the problems faced by the dislocated people in their adopted homes in a way that questions the traditional understanding of the concepts like home, nation, native and alien. Contemporary writers hailing from the previously colonized nations, particularly India, explore the forms of life that existed during the British rule and expose the subtle strategies employed to make the colonized …show more content…
These are the perfect representations of Adiga’s men with Big Bellies and the men with Small Bellies. Both of them have set their novels in the backdrop of the economic boom in India and used these metaphors to portray the confrontation between the two classes i.e. haves and have-nots and the clear edge one has over the other due to social distinction. N.B.Dewnarain in her article “The White Tiger: Marginality and Subalternity in the Indian Novel in English” writes about Adiga’s fiction as: “The author of The White Tiger insists that he saw his role as equal to that of Emile Zola, who acted as the politico-social conscience of a nineteenth century France on the verge of entering capitalism, but which had as yet not resolved the human question of its impoverished peasant and working class”.
In an article entitled, Exciting Tales of Exotic Dark India: Aravind Adiga 's The White Tiger, author Ana Cristina Mendes describes the many attributes of the poor proletariat class of India. Mendes shows how “dark India,”
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger, it is that India’s government is corrupted. Despite the government promises in India designed to satisfy the poor, the extreme differences between the rich and the poor and the idea of the Rooster Coop cause the poor of India to remain in the slums.
The White Tiger by Aravind Adiga gives insight into the corrupt caste system of India and the struggle and conflict that comes with trying to escape the dark side of the city. The lie that “Any boy in any village can grow up to be the prime minister of India” (Adiga 30) is found on a wall by the protagonist, Balram. The White Tiger is a story of corruption, inequality, and overcoming the dark side of India at any cost necessary.
Before going into the theatre “to see The Sound of Music for the third time” (35), Estha “[completes] his first adult assignment” (93). He goes to the bathroom on his own, while Ammu, Baby and Rahel accompany each other to the ladies room. This little detail about going to use the restroom foreshadows another instance where Estha will be forced from being a child into manhood.
A story can be seen and interpreted in many different ways, and the use of critical lens help the reader get a deeper understanding of what is actually happening in the story. The God of Small Things by Arundhati Roy can be interpreted using many of the critical lenses, but mostly the cultural, historical and feminists lens. The setting of the story is a small town in India named Ayemenem, in the 1960’s. During this time, the Sino-Indian war was just beginning, and there were many riots and communists marches occurring. This war had a great impact on the story itself, and majorly affected the main characters.
Literature is an amazing form of expression. A multitude of things can be said so in so many creative ways. Whether the story that is being told is true or fiction, the important thing is how it is told. The structure of a story is what gives it power, strength and the ability to move readers. Arundhati Roy and Chinua Achebe are two very talented authors who express their stories in two very different and unique ways. Although their stories are structurally different they have many similarities regarding class structure, societal issues, moral and family betrayals, and tragedy.
The system of caste in India is a bond of union, but splits up the
Aravind Adiga’s debut novel The White Tiger highlights his views of the injustice and poverty present in India’s class system. He does this through the perspective of Balram Halwai, a fictional village boy from Laxmangarh. In this epistolary novel, Balram narrates his life in the form of a seven-part letter addressed to Wen Jiabao, the premier of China. He describes how he escaped his caste, which was thought to be impossible, and became a successful entrepreneur after killing his own master. The inequality between rich and poor is an important motive of the story. This paper will go in depth into the representation of the poor, the motivation for it and the effects it has on the interpretation of the story.
Aravind Adiga in his psycho-social thriller, The White Tiger, explores issues that modern day India faces, ranging from social mobility to globalization, and morality to corruption. Adiga’s use of an epistolary novel allows his first person narrator to not only provide a commentary on the socio-political and geopolitical problems that India face, but also reflect on the effects of these problems on his own life. Adiga exploits the corruption in India and uses it as device to develop Balram’s character, as he journeys from “the darkness” to “the light”. It is true that Balram becomes increasingly corrupted, and at some points the reader may sympathise with him, however at other points, his actions cannot be justified. Growing up, Balram is tainted
Across the globe, nations are undergoing an urban revolution. Specifically, Indian officials have created a new plan to transform the many cities into the new Dubai, thus creating a new shift in normal Indian culture. For example, new jobs for big businesses, fresh buildings sprouting up, and new freeways has kicked India into high gear. Author, Aravind Adiga explores modern day India through a riveting tale about a nefarious entrepreneur in his book The White Tiger. Taking place in a time of economic wealth coming into India, the inequalities of prosperity is explored. Aravind Adiga paints a portrait of the hardships forced upon India’s lower class. With these inequalities, many are faced with two choices: accept their role in the caste system or become a self-made entrepreneur. In The White Tiger, the audience follows the tale of a sweet maker, Balram
Aravind Adiga in his debut novel The White Tiger, which won the Britain’s esteemed Booker Prize in 2008, highlights the suffering of a subaltern protagonist in the twenty first century known as materialism era. Through his subaltern protagonist Balram Halwai, he highlights the suffering of lower class people. This novel creates two different India in one “an India of Light and an India of Darkness” (Adiga, p. 14). The first one represents the prosperous India where everyone is able to dream a healthy and comfortable life. The life of this “Shining India” reflects through giant shopping malls, flyovers, fast and furious life style, neon lights, modern vehicles and a lot of opportunities which creates hallucination that India is competing with western countries and not far behind from them. But, on the other side, the life nurtures with poverty, scarcity of foods, life taking diseases, inferiority, unemployment, exploitation and humiliation, homelessness and environmental degradation in India of darkness.
From beginning to end, the novel, “The God of Small Things”, authored by Arundhati Roy, makes you very aware of a class system (caste) that separates people of India in many ways. This separation among each other is surprisingly so indoctrinated in everyone that many who are even disadvantaged by this way of thinking uphold its traditions, perhaps for fear of losing even more than they already have, or simply because they do not know any other way. What’s worse, people seen as the lowest of the low in a caste system are literally called “untouchable”, as described in Roy’s novel, allowing, according to Human Rights Watch:
In The white tiger, Aravind Adiga presents the act of a low-caste servant trying to escape from the situation of India's underclass, called the Rooster coop. Adigas’s character Balram Halwai writes a series of letters to the Chinese Premier, Mr. Wen Jiabao, proving Adiga’s point that although India pretends to be democratic country, there are many similarities with the repressive Chinese political system. Balram grew up in poor family in the village Laxmangarh in India. Despite his intelligence, he was forced to leave school and begin to work. As he moved away from the village life, eventually being hired as a driver for Mr. Ashok, he developed a severe jealousy against the upper classes, which eventually provoked him to murder Mr. Ashok.
There are people bustling, merchants selling, Anglo-Indians watching, and birds flying overhead. How many perspectives are there in this one snippet of life? They are uncountable, and that is the reality. Modernist writers strive to emulate this type of reality into their own work as well. In such novels, there is a tendency to lack a chronological or even logical narrative and there are also frequent breaks in narratives where the perspectives jump from one to another without warning. Because there are many points of view and not all of them are explained, therefore, modernist novels often tend to have narrative perspectives that suddenly shift or cause confusion. This is because modernism has always been an experimental form of literature that lacks a traditional narrative or a set, rigid structure. Therefore, E. M. Forster, author of A Passage to India, uses such techniques to portray the true nature of reality. The conflict between Adela, a young British girl, and Aziz, an Indian doctor, at the Marabar Caves is one that implements multiple modernist ideals and is placed in British-India. In this novel, Forster shows the relations and tension between the British and the Indians through a series of events that were all caused by the confusing effects of modernism. E.M. Forster implements such literary techniques to express the importance or insignificance of a situation and to emphasize an impression of realism and enigma in Chandrapore, India, in which Forster’s novel, A Passage to India, takes place.
This essay focuses on the theme of forbidden love, The God of Small Things written by Arundhati Roy. This novel explores love and how love can’t be ignored when confronted with social boundaries. The novel examines how conventional society seeks to destroy true love as this novel is constantly connected to loss, death and sadness. This essay will explore the theme of forbidden love, by discussing and analysing Ammu and Velutha's love that is forbidden because of the ‘Love Laws’ in relation to the caste system which results in Velutha’s death. It is evident that forbidden love negatively impacts and influences other characters, such as Estha and Rahel, which results in Estha and Rahel’s incestuous encounter.