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Teaching philosophy progressivism
Teaching philosophy progressivism
Teaching philosophy progressivism
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Upon undertaking this assignment, I did not fully understand the purpose behind it. I told myself I was not an adult educator (yet), therefore I questioned how I was supposed to define my own educational philosophy. After being reminded that I had indeed been an adult educator at one time in my life, just not in a school setting, and reading the text again along with new literature, I discovered how important it is to know my personal philosophy. When we become aware of our values and assumptions, it provides guidelines for decision making, setting policy, as well as curriculum and instruction. Also, by taking a step back and comparing what I say my educational philosophy is and what my actions speak (Tisdell & Taylor, 2001, p. 6), I expose any mismatches between the two and in turn unite theory and practice (Merriam & Brockett, 1997, p. 30). Tisdell states that, “we may not be able to articulate it well, but we all have a belief about what we should be doing in the adult education classroom” (Tisdell & Taylor, 2001, p. 6).
Liberalism was the first of five educational philosophies to come about in the history of adult education.
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The view of the current system in place is where the two differ. Progressivism believes that the system can be modified in ways that will promote such change while radicalism believes there must be a total overhaul.
Malcolm Knowles was the philosopher to promote the term “andragogy”. For someone familiar with the education system, “pedagogy” is probably a familiar term: “the art and science of helping children learn” (Merriam & Brockett, 1997, p. 85). Knowles advocated that there was a difference between the child and adult learner and therefore, “andragogy” was created as “the art and science of helping adults learn” (Merriam & Brockett, 1997, p. 85). Since children and adults differ, the characteristics of the learner
In Chapter 2 of In Defense of a Liberal Education by Fareed Zakaria titled “A Brief History of Liberal Education” Zakaria does just that he begins chapter 2 giving a history lesson on the history of liberal education. From its beginning in Ancient Greece, where lessons consisted of the studying of Homeric poetry to codes, values, and physical training. In the start, the people of Greece did not like the need for this liberal education. Zakaria talks about how Plato and Isocrates both had different outlooks on what should be taught. Plato “considered education a search for truth.” (Pg42) Where Isocrates believed that studying rhetoric, language, and morality (Pg43). Zakaria also talks about the liberal education in the Roman empire along with
Growing up, I have always known that I wanted to work in the education field. I believe helping students learn and grow is my purpose in life. I believe the purpose of education is to see students develop and grow. I believe the role of the student is to come to school and learn new information that they can apply to their lives. I believe the role of the paraprofessional is to be the assistant for the teacher and provide assistance to the students. I believe the community plays a major role in education, especially the parents and guardians. They are a part of their child 's education and provide support for them when they need it most. Education is not going away anytime soon, so we need to look at what education
In order to build any solid structure, a good foundation is required. According to the Merriam Webster dictionary, a foundation is “an underlying base or support, especially the whole substructure of a building, a body or ground upon which something is built” (www.m-w.com). Foundations must be durable to support the structure that is built above. For this reason, the Foundations of Adult Education course delves into various philosophical approaches to adult education and learning. Investigation of behavior theories helps the adult education instructor or trainer develop his or her approach to methods of instruction. In this foundational course on adult education, it is important to discuss the definition of what exactly is meant by ‘adult education’ as well as its purpose and how that has changed throughout its history.
.... (1987). ‘Malcolm Knowles’ in P. Jarvis (Ed.) Twentieth Century Thinkers in Adult Education. London: Croom Helm. Kearsley, G. (2011). The theory into practice database. Retrieved from http://tip.psychology.org Knowles, M. S., et al. (1984). Andragogy in action: Applying modern principles of adult education. San Francisco, CA: Jossey-Bass. Knowles, M. S. (1989). The making of an adult educator: An autobiographical journey. San Francisco, CA: Jossey-Bass. Merriam, S. B. (2001). Andragogy and self-directed learning: Pillars of adult learning theory. New Directions for Adult and Continuing Education, 89, 3-13. National Louis University. (2005). Retrieved from http://www.nl.edu/academics/cas/ace/resources/malcolmknowles.cfm Smith, M. K. (2002). Malcolm Knowles, informal adult education, self-direction and andragogy. Retrieved from www.infed.org/thinkers/et-knowl.htm
My Educational philosophy is defined in becoming a teacher as a set of ideas and beliefs about education that guide the professional behavior of educators. Also included in educational philosophy are one’s beliefs about teaching and learning, students, knowledge and what is worth knowing. My five general purposes for philosophy of education are: to set goals of plan, to teach useful and relevant information, be aware of students learning styles, modeling positive cooperative behavior, to look for solutions and to make sure those solutions are working.
Knowles collected ideas about a theory of adult education from the end of World War 2, when he was introduced to the term “androgogy”. In 1966, Knowles meet Dusan Savicevic in Boston, U.S.A. Savicevic shared the term androgogy with Knowles and explained how it was used in the European context. .In 1967, Knowles made use of the term “Androgogy” to explain his theory of adult education. Then after consulting Merriam-Webster he converted the spelling of the term androgoy to andragogy and continued to make use of the term to explain his collection of ideas about adult learning. (Sopher 2003).
Knowles, M. S. (1980). The Modern Practice of Andragogy: From Andragogy to Pedagogy. New York: Follett.
Edward Lindeman is thought by many to be the founder of contemporary adult education. His work in the area of adult education included the writing of articles, books, public presentations, assistance in the collegiate system as a lecturer of social work and as an associate pastor in the church (Brookfield 1986). Lindeman and Martha Anderson traveled to observe and analyze the German Folk High School system and the worker’s movement. Consequently, Lindeman and Anderson’s comparative research lead to the breakthrough of the German perception of andragogy. Their studies define andragogy as the “true method of adult learning” (1986). In 1968 at Boston University, the initial use of the term “andragogy” to attain prevalent notice of adult instructors occurred when Malcolm Knowles who at the time was an instructor of adult education, presented the term via journal article. In his 1970 book publication, he defined “andragogy” as the art and science of helping adults learn. The concept of self-directed learning, or SDL, maintained below reveals Knowles’ definition of SDL:
One theorist that is relevant to this study is Malcolm Knowles’s theory of adult learning. Though Malcom Knowles may not be the first one to introduce adult learning, he was the one that introduced andragogy in North America. (McEwen and Wills 2014). Andragogy means adult learning. The core concept of Knowles’s Adult learning theory is to create a learning environment or awareness for adults to understand why they learn .Knowles developed six main assumptions of adult learners. Those assumptions are the need to know, self- concept, experience, readiness to learn, orientation to learning and motivation. (McEwen and Wills, 2014)
As I researched and studied the 5 teaching and learning philosophies. I believe the humanistic philosophy is the most appropriate for adult learners. However, dependent upon our adult learners, in order to be an effective adult educator we must remain flexible and be willing to adjust our teaching style and delivery method. In doing so we must utilize basic fundamentals from each of the five learning philosophies to reach our adult learners allowing opportunity for positive learning to taking place for both the learner as well as the teacher.
When we talk about education, we remember our teachers of elementary, middle and high school because they left their mark on our lives, and are who we truly taught things that even we , and we have to our knowledge, is that the main purpose of my philosophy educational. The basis of my educational philosophy pragmatism. The goal of education for pragmatists is the socialization of the individual and the transmission of cultural ideas of man to new generations. In this way, new generations have no need to repeat it step by step, the experiences of their ancestors (Riestra, 1970). The school must be active in developing critical thinking in the learner. This should not be a passive entity in the process of their education, you must learn to learn . The school must prepare students for this interaction with their environment that is always changing.
Andragogy is the way adults learn as opposed to pedagogy, the way children learn. The term was first introduced by Alexander Krapp in 1833. It was later popularized by Malcolm Knowles as he described his theory of adult learning. He had 6 theories as to how adults learn:
I am a person of true values and beliefs with a determination to succeed. Traits and a person’s faith are what make him or her, a true human being. Faith is important to sprout the lively roots of hope and virtue. Hope is what I use to keep persevering through the rugged trials of life. I build my life on certain principles consisting of the elements of how to deal with real life situations. I am a virtuous type of person and I believe in three quotes which will help me succeed in life in the future.
I could go on at length, discussing all aspects of my praxis as an educator, however, that would lead to a paper of excruciating length. These aspects of my teaching pedagogy that are delivered in this praxis statement are those that I feel strongest about upholding. It is important for educators to value their students and the perspectives and cultures they bring to the classroom. Student-centered education is what I find to be the key to great teaching, and overall, is the greatest way to allow students to value and grow through their own self-exploratory and self-directed education. Valuing and appreciating each of your students is what makes teaching such an enlightening, uplifting profession.
Pike, B., & Bradley, F. (1997). The philosophy of teaching: Developing a statement that thrives in the classroom. Clearing House, 70(3), 125. Retrieved October 6, 2011 from http://library.gcu.edu:2048/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=9703092460&site=ehost-live&scope=site