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Personal narratives sociology
Personal narratives sociology
Personal narratives stories
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Leaping off of the bottomless cloudy hot-air-balloon, I am in a continual state of shock. It’s like my body is unable to function in a pure environment. Slowly walking over to the sea of glass, I gaze at the reflection in the rippled waters and then gasp. In an instant, I am changed. I am pure, and every part of me is healthy. Almost like my being is shouting out praises to God. Overflowing beyond it’s capacity with worries about the wreckage I had been facing before the intense flash of light that redeemed me, I had been broken. Now my mind and being is whole, in Jesus. I feel like a new person, or perhaps the same one, only uncorrupted by the entirety of sin and evil passions that had turned what was meant to be perfection into a sin-encrusted …show more content…
Our tour guide, an extremely hot angel with an exotic name that I cannot spell, informs us that this destination will appeal to those of us that “had an unending desire to indulge in edible delights in our earthly state”. Those words paint a picture of me down to the last drop! Excitement is so real all around me, it’s almost tangible, and I suddenly realize why Jesus chose this for the first destination. My mind wanders to what he laughingly described it as : a place where you can catch up on never eating any good food while we were stuck. And dear me, no one in all of creation has EVER beholden this mind-boggling assortment of food before this day. A multitude of cuisine and foodstuffs simply hover in the air for miles upon miles. Walking up to a mouthwatering assortment of muffins, I sink my teeth into one a have a double-take. It makes all the memories of my personal favorites from Earth turn sour. Abruptly, a modest smile expands across my face. My little gerbil that I affectionately called ‘Muffin’ on earth is sweetly looking up at me. Would you have ever guessed that your furry companions were to accompany you to Heaven? For the remainder of the time, my friends and I fangirl over our favorite cooking sensations from
Dekker’s suspenseful writing and story, as well as his splendid imagery, are sure to captivate both believers and unbelievers alike. His descriptive worlds, relatable characters, and emotional words bring this exciting story to life with a flourish. Using powerful phrases such as, “… the tall trees shining their soft colors about him. Most seemed to glow with one predominant color… accented by other colors of the rainbow,” and, “… a towering pearl cliff shimmered with ruby and topaz hues… a huge waterfall which throbbed with green and golden light…” Dekker brings evocative scenes to the mind’s eye. It is easy to see why so many are charmed by these stunning descriptions.
I have always found communion to be an important sacrament to the Christian faith, but sometimes its meaning can be lost in repetitiveness. Sara Miles, in her book Take This Bread, has shed a new light on what it means to take communion as she writes about her transformation into being a Christian by receiving bread and wine. Hunger is the main theme of the book, whether it be spiritually or physically, all humans are linked by that common need. This transformation goes beyond her and pours into the souls and bodies of the San Francisco community, by sharing not only food but the body of Christ. This book has pushed me to get past my comfort zone and heavily consider the way in which food can be an important aspect of my faith and how I share
Hughes writing in this story is very visual and enriched with figurative language. “And the whole building rocked with prayer and song”(Hughes 229). Hughes personifies the building and depicts an overwhelming amount of prayer and song. Another example of figurative language is found when he pretends he has seen Jesus. “Suddenly the whole room broke into a sea of shouting as they saw me rise” (Hughes 232). This metaphor sheds light on the intensity of the church at that moment. Comparing the room to a sea, an immense untameable body, exaggerates the situation he was in and portrays him as almost drowning in his
...We also see that despite who is crushed or saved, there are often many victims of such existence phenomena who never have a chance to even try "Down by the stream in back of 124 her footprints come and go, come and go...By and by all trace is gone, and what is forgotten is not only the footprints but the water too and what it is down there. The rest is weather. Not the breath of the disremembered and unaccounted for, but wind in the eaves, or spring ice thawing too quickly. Just weather. Certainly no clamor for a kiss. Beloved" (Morrison 275).
In most people's lives, there comes a point in time where their perception changes abruptly; a single moment in their life when they come to a sudden realization. In Langston Hughes' 'Salvation', contrary to all expectations, a young Hughes is not saved by Jesus, but is saved from his own innocence.
When my family and I could feel the warm fine sand, the gentle cool breeze, witness the crystal clear aquamarine ocean and swaying palm trees, and smell the sweet fragrant scent of plumerias, we must have gone to heaven. The enchanting beauty of this Hawaiian island, Maui, gives us a sense of warmth, peace, and serenity. In search of paradise, we explore the infamous Road to Hana, snorkel with underwater marine life, and journey back in time to experience the true customs, traditional cuisine and the original song, music and dance of Hawaii at a luau.
Wright explains that our present day is similar to the days of the apostle Paul in the reality that some people may find the good news of the gospel as a scandal or boring nonsense, while others may find that is unleashes the almighty power and wisdom of God (34). Wright says that the good news is powered by the love and grace of God; combined with the life, ministry, death, and resurrection of His son Jesus Christ. He later defends the historical accuracy of the gospels and the events in the life of Jesus, while also debunking many misguided theories about the gospels and narratives. Wright spends time in the later sections of his text explaining that the resurrection of Jesus means the launching of the new creation, and that God will create/renew heaven on earth in a physical form (this is a larger hope that should frame Christian thinking) (102).
In Langston Hughes’ essay “Salvation,” Langston talks about the first time he is going to be saved from sin. Langston is a young boy around the age of thirteen. He is going to church to see Jesus for the first time. In which case, he truly experiences religion for the first time in his life. Throughout this essay Langston uses many narrative techniques such as, imagery, metaphors, and irony to explain his interpretation of that one night when he did not see Jesus.
perfectly good food, and when they do he finds it. Eighner says the food "can
When Hughes was thirteen he attended a revival with his Aunt it was his turn to "see Jesus," his entire community and church all waiting expectantly for the moment when he was finally saved from sin. Unfortunately for Hughes, salvation did not occur. His fellow peers that he would be delivered, to Jesus convinced him. He was so caught up in the idea that when it did not happen, and when it did not, he felt like an outcast amongst his religious community. People crying, and praying for him at his feet, Hughes did not want to be the reason for all the madness happening around him. He stood up and acted as if his salvation had come to him, although deep within he knew it had not. "My aunt came and knelt at my knees and cried, while prayers and songs swirled all around me in the little church. The whole congregation prayed for me alone, in a mighty wail of moans and voices” (Hughes 111-112). Influenced by the wales and the cries, Hughes started to feel as if he was the problem, that something was wrong and it was up to him to fix it. As the congregation prayed for him alone, and his aunt cried and prayed by his feet, a wave of social pressure came to him at once. To stop the crying, and the constant praying there was only one thing to be done, although he knew he was never actually saved, he stood to his feet, and the religious community and church all rejoiced as they
I was born in Ancient China on December 20, 3017 BCE and lived there until I was 16 years old. We lived by in Asia by the Pacific Ocean. Our flag was completely red but with one big star in the top left corner surrounded by four little sized stars. I lived in Beijing, the capital of China. I believed in multiple gods, and especially ate my favorite food, noodles. When I got home from my friend’s house everyday, I had jobs to do, for example, I had to make the noodles for our family dinner we ate everyday at our kitchen table. I also had to make my bed and watch over my little sister, Ai. My life was not always easy in Ancient China.
They savoured the taste of the nicely concocted breakfast. The old man chewed the food with relish and said, “God Almighty, it’s good,” and he filled his mouth again. The young man was quite blissful as they had been eating good food for twelve days. The men’s contentment on the food, that though not surfeit and lavish, deeply impressed the writer.
“Go to the fountain, drink, and cleanse yourself” is the instruction for Bernadette at Our Lady’s ninth apparition. Through these words, Bernadette is directed to the spring of healing water. It was the beginning of numerous miracles afterwards. The spring helps people recall that when the soldier pierced Jesus’ heart on the cross, blood and water spurted out. Since that time, the Church has formed. Jesus Christ is also the Spring of Love, Blessings, and Living Water. He comes to heal this world of distress, suffering, and
As an undergraduate student, I always longed for different ways to enrich my cultural experiences, whether it was trying to learn a new language or watching documentaries and movies in foreign languages about different cultures. However, the only action that really added to me was years later when I made the decision of moving to the United States to pursue a higher degree. The shift from being a member of a high context culture such as my home country –Saudi Arabia- into a low context culture such as the United States was highly rewarding. Even though I have read about the difficulties of the transition process and how that many people could find the adjustment process really challenging, experiencing it was different on many levels. Some of the difficulties that I have went through was experiencing what it feels like to be the different, or the alien to be precise. Also, I have dealt with stereotypes about my identity; many people found it confusing to be a Saudi/Muslim woman who does not wear hijab or the head cover. Morover, I noticed how language can be an obstacle sometimes in simple situations such as asking for directions wherever I am lost. Suddenly, asking for help never seemed so arduous.
Shattered, broken, and mentally tired. I detested living with all the cruel things that life could bring. I felt like a wolf trying to catch its prey lying in ambush. There was absolutely no hope for me. All of my dreams had been destroyed. Friendships were ruined, and love did not exist for me. As a young girl, I grew up in a place where if two or three were gathered, someone would be in the midst, someone who is filled with hope, someone who is filled with love and passion. A simple prayer would even cause Him to show His manifested power. I entered the moment with anticipation. I had a hunger and a thirst that only He was able to satisfy. My grandmother had taught me that in His presence bodies are healed, broken dreams are restored, and