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Marian devotions in the Catholic Church
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1. Introduction
The Catholic Church has a special reverence for the Blessed Virgin Mary. This veneration has developed over time, so that she becomes the endless subject of study for everyone, especially for theologians, throughout the world. Mary has been known under many titles. Vietnam has “Our Lady of Lavang,” Mexico honors “Our Lady of Guadalupe,” Portugal has “Our Lady of Fatima,” Belgium venerates “Our Lady of Banneux,” and France honors “Our Lady of Lourdes.” Through each of her titles, Mary sends a special message for us. In this essay, I will study about “Our Lady of Lourdes” in the following way. First, I will briefly describe the context within which Mary appeared at the Grotto in Lourdes, France. Secondly, I will then present the
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Pruvost addressed, “ It is the first mission entrusted to Bernadette; it is also the most important of all the works performed at Lourdes.” As a consequence, Mary gave another message on the eighth that involved in the above directive, “Penance! Penance! Penance!” and “Kiss the ground on behalf of sinners.” Through these words, we can feel the love that our Mother holds for us. She and her Son, Jesus, never miss any opportunities involving salvation, especially of sinners. As Jesus said, “Those who are well do not need a physician, but the sick do. I did not come to call the righteous, but sinners” (Mark 2:17).
“Go to the fountain, drink, and cleanse yourself” is the instruction for Bernadette at Our Lady’s ninth apparition. Through these words, Bernadette is directed to the spring of healing water. It was the beginning of numerous miracles afterwards. The spring helps people recall that when the soldier pierced Jesus’ heart on the cross, blood and water spurted out. Since that time, the Church has formed. Jesus Christ is also the Spring of Love, Blessings, and Living Water. He comes to heal this world of distress, suffering, and
When that room is entered all voices are hushed, and all merriment silenced. The place is as holy as a church. In the centre of the canvas is the Virgin Mother with a young, almost girlish face or surpassing loveliness. In her eyes affection and wonder are blended, and the features and the figure are the most spiritual and beautiful in the world's art.
Jeanne de Jussie, a dedicated Catholic nun, recorded events that took place in Geneva during the Reformation as the official chronicler for the Saint Clare convent. Although littered with biases, Jeanne de Jussie’s experiences reflect broader trends during the Reformation; therefore, The Short Chronicle is a valid source and not merely a personal attack against the Protestants. Her experiences and beliefs, including those concerning celibacy, reflected those of many members of the Catholic Church during the Reformation. Also, her categorization of Protestants as ‘heretics’ was consistent with the practices of the Catholic Church. Although biased, her fears about Protestant views on celibacy and marriage were legitimate and consistent with
The Blessing and Invocation of God over Baptismal Water evokes the history of baptism. The sacred scripture of the Bible is the etymology of the prayer, as it accentuates the purpose; it illustrates the new birth and death the newly baptized are involved in. The prayer is structured in stanzas of four sections. The first section makes reference to God’s power and amplifies the faithful’s gratitude to God’s grace that is received, the second section relates to the Old Testament and portrays the power and role of water that baptised and immersed the evil to reveal the virtuous
Chapter one, ‘Beginnings at Assisi,’ offers a vivid description of the social, political, economic, cultural, demographic description of Assisi and its inhabitants. Here, the author describes the life of Francis and the situations and circumstances prompting his journey to spread the ideal gospel life to the world. This chapter is relevant in determining the circumstances that instigated a need for reforms in the Catholic Church. This chapter is applicable in my life because it offers insight on the fundamental Christian I can rely on in my daily life.
After her graduation, she tried to join the Daughters of the Sacred Heart again. Mother Giovanna Francesca Grassi knew that Frances was full of virtue, but declined her request because she felt that Frances’ poor health would prevent her from fully participating in religious life. However, Mother Grassi kept her motivated by saying, “You are called to establish another Institute that will bring new glory to the Heart of Jesus.” Upset by the news, Frances returned to her hometown of Sant’Angelo and ta...
The medieval theologian Julian of Norwich was a mystic, writer, anchoress and spiritual director for her time. She is gaining in popularity for our time as she provides a spiritual template for contemplative prayer and practice in her compilation of writings found in Revelations of Divine Love. The insightful meditations provide the backdrop and basis for her Trinitarian theology’s embrace of God’s Motherhood found in the Trinity. Her representative approach of the all-encompassing unconditional love of a mother who nurtures, depicts Christ as our Mother ascending to the placement of Second hood within the Trinity while giving voice to the duality of God.
Our lady of Guadalupe is the most venerated and respected by the Catholics. The appearance of the Virgin caused a great commotion in the Catholic Church. Ever since the Virgin's first appearance, Catholics have respected and acquired so much faith to the Virgin. The lady of Guadalupe has so many faithful followers that believe in her without any hesitation because of the miracles that she has made for the people that were once suffering and were miraculously helped by her. Because of the help that she has provided for those who were suffering people never forget her and they celebrate the day of her appearance every year by doing parties in her honor. The Lady of Guadalupe’s appearance certainly changed the belief of Catholics and, I believe
Bernadette Soubirous is the saint of Lourdes, France. Visionary and messenger of the Immaculate Conception, she told us the very words of the Virgin Mary, spoken in the native Basque tongue of Southern France and Northern Spain. She spoke words teaching of the merits of prayer, penance, poverty and church. In the first and most widely recognized Marian apparition of modern times, a personal message was delivered also to Bernadette—She would not find happiness in this world, but only in the next.
The depiction of Madonna and Christ is among the most ancient and common in Christian iconography and has an extensive number of variations because apart from its symbolic religious functions, it allows one to interpret the link between mother and child in many aspects. (8)
In Pierre De Berulle’s selected writings pages 134 through 147 we continue to learn about the “Discourse on the State and Grandeurs of Jesus. The fifth, sixth, seventh and eighth discourse is on the communication of God in this mystery.
The Roman Catholic Church was trying to find a way to have the communities be part of the church through attending services once a week. During this time of French history, going against the Roman Catholic Church could have lead to imprisonment or even death. But, it shows just how one woman was able to take Miguel De Molino ideas and translate them into her own life. Through her book, one is able to practice Quietism, as the Spanish theologian had wanted other people to practice. A Short and Easy Method of Prayer also shows how ideas spread further and wider at the turn of the
In the early stages of Catherine's life the surfacing modern age was bringing with it social turmoil which spread throughout Europe (Giordani 3). During Catherine's lifetime, according to Mary Ann Sullivan in her essay “St. Catherine of Siena,” the center of Catholic rule fluctuated between Rome and Avignon and contributed to a schism between popes in Italy and France (1). Catherine was born 23rd in a line of 25 children and, according to Sullivan “even at a young age, [she] sensed the troubled society around her and wanted to help” (1). While her parents were not exceptionally religious, St. Catherine's biographer Blessed Raymond of Capua discusses Catherine's early zeal for Catholic practices: “When she was about five she learned the Hail Mary, and repeated it over and over again as often as she could…she was inspired by heaven to address the Blessed Virgin in this way whenever she went up and down stairs, stopping to kneel on each step as she did so” (24). Her devotion to the Virgin Mary would become especially important in a vision she had around this time while walking with her brother to visit one of her sisters.
“Today I appeal to the whole Church community to be willing to foster feminine participation in every way in its internal life. This is certainly not a new commitment, since it is inspired by the example of Christ himself….nevertheless, he also involved women in the cause of his kingdom; indeed he wanted them to be the first witnesses and heralds of his resurrection. In fact, there are many women who have distinguished themselves in the Church’s history by their holiness and hardworking ingenuity.”
St. Francis of Assisi was considered to be a magnificent man. He had a very appealing way of life that people now know and talk about everyday. When learning many new items and discoveries about St. Francis, I accomplished better knowledge about him. This paper will describe the life of St. Francis in depth talking about his early life, his imprisonment and turning towards God, and his works and teachings.
“Saint Joan” is filled with many religious characters but the only one who truly believes they are doing God's work is Joan. Even though there is no proof that Joan is hearing these voices...