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Conscious For Now
Consciousness is a concept that is socially constructed to define a real, yet abstract phenomenon. The point of defining consciousness, in Combs words, is to take an metaphysical idea, something that can not be understood directly in itself, and turn it into an object for humans to understand from a concrete perspective. For the purpose of this paper, the type of consciousness that will mostly be discussed can be described as having consciousness, an adverb that is understood as an experience, not solely the state of being alive (Walden. Lecture. 8/24/16). To define consciousness in words does not do it justice, as it is comprised of the intangible and feelings. Yet, consciousness directly effects the physical world. According to *** , the meaning of consciousness arises in
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Going off of Zeman’s three institutions, components of consciousness include being alive. A living biological organism. Zeman specifically states “Consciousness is bound up with our physical being”. For one to have consciousness, they must have bodily neural networks that allow for potentialities (Kak. 17. 1994). My personal definition of consciousness changes depending on context and particular periods in time because consciousness is always changing. As of now, consciousness is defined as a societal, psychological, biological, and ever-changing state of being. The one aspect of consciousness that I can continue to cling to is that consciousness is always fluctuating and shifting. In Leslie Irvine’s course, The Self in Society, she discusses how the self is fleeting. The self you are right now becomes a self of the past because by the time you think of your self, who you are, or your consciousness, that self is gone. This is very similar to the concept of the self as a reflexive process, having a “new” self every social interaction that does not carry from interaction to interaction. (Kent L. Sandstrom, Daniel D. Martin, Gary A. Fine. Symbols, Selves and
Chapter 4 discusses the several states of consciousness: the nature of consciousness, sleep and dreams, psychoactive drugs, hypnosis, and meditation. Consciousness is a crucial part of human experience, it represents that private inner mind where we think, feel, plan, wish, pray, omagine, and quietly relive experiences. William James described the mind as a stream of consciousness, a continuous flow of changing sensations, images thoughts, and feelings. Consciousness has two major parts: awareness and arousal. Awareness includes the awareness of the self and thoughts about one's experiences. Arousal is the physiological state of being engaged with the environment. Theory of mind refers to individuals understanding that they and others think,
One much discussed issue in contemporary philosophy is the relation between consciousness and intentionality. Philosophers debate whether consciousness and intentionality are somehow "connected" (see Searle, chap. 7); whether the one or the other is the "theoretically fundamental" one (see Dennett); and whether we have reason to be more optimistic about an "objective" or "scientific," or "third-person" "account" of intentionality ...
"Artificial Intelligence and Consciousness." Encyclopedia of Consciousness. Oxford: Elsevier Science & Technology, 2009. Credo Reference. Web. 26 April 2011.
Others consider Consciousness a simply state of being, of existence, triggered by some mechanical patterns which developed through Evolution, while some people think Consciousness is the subjective experience of one individual, a more philosophic approach where one is aware of himself, his existence, his identity, his moralities and the role he has in this world.
I will commence by defining what makes a mental state conscious. This will be done aiming to distinguish what type of state we are addressing when we speak of a mental phenomenon and how is it, that can have a plausible explanation. By taking this first approach, we are able to build a base for our main argument to be clear enough and so that we can remain committed to.
Consciousness is something that is experienced on the daily basis, whether we are describing our awareness or perception of the physical world. David Chalmers provides his insight on consciousness by first identifying the easy problems presented by consciousness, then the hard problem that is puzzling and one that can’t be fully explained. The hard problem serves as crucial topic has sparked many philosophers to attempt to provide a solution for this problem. To Chalmers, the hard problem involves our experience. Ned Block responds to hard problem by providing his ideology of the epistemic gap that exists between phenomenal consciousness and access consciousness.
Consciousness is a very common and much used word used to describe the condition of being awake and aware. In other words, being conscious means responding to the environment, in contrast to being asleep or in coma. But in philosophical terms, consciousness is defined as the state in which humans are able to clearly distinguish between themselves and all other
Renner, T., Feldman, R., Majors, M., Morrissey, J., & Mae, L. (2011). States of Consciousness. Psychsmart (pp. 99-107). New York: McGraw-Hill.
Problem-posing education, responding to the essence of consciousness-intentionality-rejects communiqués and embodies communication. It epitomizes the special characteristic of consciousness: being conscious of, not only as intent on objects but as turned in upon itself in a Jasperian “split”—consciousness as consciousness of consciousness.
One's view of human subjectivity will be inaccurate or mistaken to the degree that one either does not advert to all the different operations of consciousness, or to their inter-relationship.
"Soul" has, historically, always been tied up with morality and religious dogma, and I believe modern neuropsychology and psychobiology has effectively refuted any scientific basis for a "Soul." To state as fact, "The soul exists," one must first socratically define Soul. More on this later:
Materialist theory believes that matter is the only thing that can be proven to exist. Materialists argue that matter precedes consciousness. Marx theory of materialism stems from the idea that the basis of reality is matter and through matter, the mind is created. The main purpose of this essay is to identify and describe how consciousness is created from the previous Hegelian ideas of materialism that are further developed by Marx. Marx emphasizes that “life is not determined by consciousness, but consciousness by life.” (p. 112) When referring to consciousness, Marx explains that through the matter in the society we live in and its surrounding social structures,
Within this experience we may understand individualities of love, death, beauty and spiritual essence. Consciousness is the awareness of one's surroundings and identity; the awareness of universal concepts and the relation this plays upon the individual. Yeats believed that throughout an individuals life there were certain icons and memories which remained constant, turning in what he classified as a gyre, an ever increasing spiral of life veering towards a state of anarchy. This form of consciousness is classified within Western cosmologies as knowledge or wisdom.
These mental sensations of the soul cannot be explained by any simplistic illustration, as can be readily evidenced through modern technology. Machinery can be programmed to perform several of the basic physical tasks that humans can perform (Nagel). A baby doll, for instance, can respond to stimuli and cry or perhaps verbalize a simple phrase. Yet, while this baby doll behaves similarly to a human, it is not truly responding to a complex environment; instead, it is restricted by its programming (Nagel). The baby doll will never learn a new phrase to say, and it will not always cry when the same event occurs. In fact, it may cry for no real reason at all. This distinguishes humans from such technology. People have “conscious [experiences]” (Nagel) that are unique to each individual’s soul, reinforcing the division between mind and
The mind is an intriguing element of the human life not only because of its complexity and capability but mostly because of its opacity. How does psychology begin to understand something so obscure and complex? Evidently, by observing and measuring the product of the cognitive processes that occurs through an interaction between the external and internal world.