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Peace teachings in Christianity
Why is there a conflict between Israel and Palestine
Peace teachings in Christianity
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The concept of Peace is one that is multifaceted and complex. The simplistic definition insinuates that Peace is a narrow and straightforward concept defining it as an absence of violence, conflict and war. However, Peace is instead an incredibly abstract and nuanced notion that is affected by a number of circumstances such as relationships, economic and social positioning, spirituality and the fundamental urge to seek justice within the world. This concept is explicitly demonstrated and explored through Abrahamic religions; Christianity and Judaism and is a principal focus in a number of traditions pertinent to these religious communities. In the Jewish tradition the notion of Peace is inspired from the Tanakh and through the prophetic vision, …show more content…
To fulfill this adherents must maintain a right relationship with God “It is the LORD your God you must follow, and him you must revere. Keep his commands and obey him” Deuteronomy. 13:4 . This is accomplished through the observance of Shabbat where prayer, rest and time allow for personal reflection and family interaction supporting a faith dialogue allow for individual spiritual growth. This is therefore observing Halacha laws which include include keeping a kosher home (one that follows Jewish dietary laws), praying at regular intervals in the day and ensuring observance of rituals (Shabbat) these laws are strictly adhered to in Orthodox streams but differ across variants as demonstrated in the Talmud passage the importance of justness “The fruit of Righteousness is peace” Isaiah 33:17. When an adherent attains the ability to live a righteous and just life which is pleasing to God as seen in the passage, it allows for the attainment of inner peace within the individual. Through celebrating Passover Jewish adherents acknowledge past traumas such as the diaspora thus through the assistance of this adherents are able to accept and overcome these traumas therefore ensuring a stronger sense of spirituality. Gemilut Chasidim emphasises that less tangible things such as praying for sick and working for reconciliation which highlights inner peace. Hence the fulfillment of the covenant leads to a feeling of fulfillment and internal peace for adherents. The acquiring of inner peace is apparent in Elie Wiesel a Jewish author and Holocaust survivor sees preserving memory as a way to ensure future dignity of Jewish people which essentially is an avenue to world peace. Wiesel states “Yes, I have faith. Faith in God and even in His creation.” which elucidates how an adherent can overcome tremendous suffering and continue to
Elie Wiesel spent thirteen years of his life seeking God through prayer, study, and examination of the goodness of those around him. In a few short months, Adolf Hitler managed to destroy all of things that made up the foundation of Elie’s life. The physical scars, the hunger, the sickness all healed with time, but Wiesel still is missing the most important pieces that were taken from him during his stay in Nazi concentration camps – his faith in his Lord, his trust in father and friend, and his knowledge of the essential goodness of humankind.
Prior to being taken, it is known that Wiesel was very strong in his beliefs of God and the ideas behind the Jewish religion. However, he questioned God while he endured the torture that the Nazis inflicted on many different races. He questioned why God had done this to these innocent people. Elie Wiesel lost much of his faith while in the Most people have never experienced anything near as awful as what Wiesel experienced. He was one of the only people who found a way to hold onto their faith.
That doubt plagued Wiesel, causing him to abandon his faith and walk away from it. However, that nameless “neighbor” he encountered not only walked away, but followed a different path, a path where the man intending to slaughter the Jewish people was the sole figure he believed in.
Truthfully, it was inevitable that Wiesel would find himself connected so deeply to his religious beliefs. “‘By day I studied the Talmud and by night I would run to the synagogue to weep over the destruction of the Temple’” (Wiesel 3), the boy’s passion for Judaism so prominent at the beginning and
Wiesel states that in many instances while in the camp, the only thing keeping him going is his father. Wiesel is never truly alone. Even after he loses his faith, his father proves to...
In conclusion, Wiesel loses his belief in God and religion by witnessing the murder of his people, and his family. Wiesel is symbolic of every survivor who experienced the dread of the Holocaust. Like most of the survivors, Wiesel wavered about religion and God, but completely lost it at the end of the Holocaust. For instance, my Great-Grandfather Ruben survived the Holocaust, but came out with a nonreligious way of life. In addition, it took Wiesel about ten years to write Night and he believes he has a moral obligation to, “try to prevent the enemy from enjoying one last victory by allowing his crimes to be erased from human memory” (viii).
To begin, throughout the novel, one concept greatly explored is the growing infestation of doubt in one’s faith. Initially, as the Jews of Sighet were relocated into ghettos and deported, people found optimism in believing that their death was not eminent; that they would survive this war without serious conflict. Wiesel writes how “several days passed” and “life had returned to normal. A wind of calmness and reassurance blew through [the] houses” ( Wiesel 16). This quote displays a period of ignorant bliss before doubt settled in the minds of the Jews, representing the calm before the storm. Moreover, in the novel Wiesel foreshadowed his own religious degradation. To elaborate, he described the manner in which Akiba Drumer, a fellow prisoner, lost all motivation in his own ability to survive. Wiesel wrote that if only “he could have gone on believing in God” he would found the strength to continue, but he had “felt
In Wiesel’s sympathizing with Job, I see a contradiction, however. Job was a man of tremendous faith in God who, even when everything (famine, pestilence, death of all of his family, disease, poverty) went wrong, he still had faith in God. Job never doubted that the Lord would sustain him and support him. While on the other hand, Wiesel has given up all hope that he will be rescued by his faith.
While faith is still a part of Wiesel’s life today, he continues to look at it with a skeptical view. Due to the events that took place in those concentration camps, something that was whole in his life will never have all the pieces anymore. To survive a tragic event like the Holocaust without a support system to fall back on is a feat many people couldn’t do. Wiesel has thought and done things a single person shouldn’t be able to do, such as almost completely lose his faith but then go back to it. This is just one of the many things Wiesel was able to do and overcome.
Wiesel writes of their battle for survival, and with his battle with God for a
One of these ways included respecting the First Amendment right of freedom of religion. Wiesel recalls how it felt to be the subject of apathy, and the reason it might have been the indifference of God that was the most troublesome to reconcile with, “We felt that to be abandoned by God was worse than to be punished by Him” (Wiesel 311). He is distinctly using strong feelings and Gods name because he is reaching out to certain people in the audience who are understanding of religious beliefs. By associating himself with his religion, Wiesel took advantage of the ideological acceptance of freedom of religion; an acceptance taken seriously by his particular audience. His solid point of view and morals closes this paragraph with the strong and unforgettable statement, “Man can live far from God – not outside God. God is wherever we are. Even in suffering? Even in suffering” (Wiesel 311). The meaning of this quote restates Wiesel’s values and strong religious beliefs. Wiesel recalls with great detail the hopelessness and desolation that people could not resist while the holocaust changed millions of people lives. Wiesel is recalling the sense of abandonment that the jews endured. The jews in the concentration camps were puzzled over the evil that the Nazi’s inflicted upon them, but what they found most difficult to accept was indifference of God. This quote can be
Eliezer Wiesel loses his faith in god, family and humanity through the experiences he has from the Nazi concentration camp.
Throughout the speech, Wiesel utilizes a wide range of tones and uses strategic pauses so the audience experiences no difficulties in understanding the struggle he went through. In one of his more intense moments of the speech, he begins talking about how much worse being ignored was, versus being unjustly judged. Religion may be unjust, but it is not indifferent. People cannot live “Outside God” (Wiesel), they need Him even if He is far away.
Wiesel continues to witness hangings, beatings, starvation, and torture. One day when Wiesel comes back from a day’s work, he sees three gallows being assembled. The whole camp has to witness the hangings. Among the 3 people who would die that day, was a young child. Wiesel wondered what that poor innocent boy had done to deserve to die in this manner. Wiesel watched the boy struggling between life and death. The death was a slow agony. At this point Wiesel lost all faith in the existence of God. "Where is God now? Where is He? Here is - He is hanging here on this gallows..."(62) After this incident Wiesel could no longer believe in God.
Wiesel thinks that praying is pointless and instead they should focus on their survival, “What does Your greatness mean, Lord of the universe, in the face of all this weakness [.] Why do you still trouble their sick minds, their crippled bodies?” (p.63). As if God is trying to see how long a race of suffering people can honor him, Wiesel points these questions at God instead of the people deciding to pray, and this shows that Wiesel still believes God exists.