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Synopsis of the holocaust essays
Synopsis of the holocaust essays
Synopsis of the holocaust essays
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Elie's Wiesel and Night
Do you see that chimney over there? See it? Do you see those flames? Over there- that's where you're going to be taken. That's your grave, over there. Haven't you realize it yet? You dumb bastards, don't you understand anything? You're going to be burned. Frizzed away. Turned into ashes.
Night is one of the masterpieces of Holocaust literature. It is the autobiographical account of an adolescent boy and his father in Auschwitz. Elie
Wiesel writes of their battle for survival, and with his battle with God for a way to understand the wanton cruelty he witnessed each day.
Elie Wiesel was born in a little, quiet town called Sighet, in transylvania where he had lived all of his young life. Quiet until the 1940's, when the city, and eke himself charged for ever, just as Europe, and for that matter the world.
One day they expelled all the foreigners of the city, and Wiesels master in the study of cabbala (Jewish mysticism) of a foreigner so he was expelled too.
The deportees were soon forgotten, he writes. However a few lines later he explains why this is relevant, and gives the reader an idea of what was going on in the minds of the jews living where he did.
He told his story (referring to the expelled Rabbi) and that of his companions.
The train full of deportees had crossed the Hungarian frontier and on Polish territory had been taken in charge by the Gestapo. The jews had to get out and climb into lorries. The lorries dove towards a forest. The jews were made to get out. They were made to dig huge graves. And when they had finished their work, the Gestapo began theirs. Without passion, without taste, they slaughtered their
In Elie Wiesel’s Night, he recounts his horrifying experiences as a Jewish boy under Nazi control. His words are strong and his message clear. Wiesel uses themes such as hunger and death to vividly display his days during World War II. Wiesel’s main purpose is to describe to the reader the horrifying scenes and feelings he suffered through as a repressed Jew. His tone and diction are powerful for this subject and envelope the reader. Young readers today find the actions of Nazis almost unimaginable. This book more than sufficiently portrays the era in the words of a victim himself.
In Wiesel’s case, it was Nazis and in Him’s case, it was the Khmer Rouge. These regimes, in both cases, were making an attempt to overthrow the current government in Germany and Cambodia, respectively. These regimes had a very specific idea about the way a society should be run and governed, and they were willing to do everything in their power to accomplish their own goals and agendas. The Nazi party wanted to “purify” Germany and eliminate any people that they did not see to be desirable. The people that did not fit into their society were forced into concentration camps, where they would be faced with hard labor, inhumane living conditions, and death right around the corner if they did not follow the orders of the Nazi’s in control. Wiesel tells the horrors of these concentration camps, how they changed his life forever. “Never shall I forget that night, the first night in camp, which has turned my life into one long night, seven times cursed and seven times sealed. Never shall I forget those moments whic...
Throughout the memoir, Wiesel demonstrates how oppression and dehumanization can affect one’s identity by describing the actions of the Nazis and how it changed the Jewish people’s outlook on life. Wiesel’s identity transformed dramatically throughout the narrative. “How old he had grown the night before! His body was completely twisted, shriveled up into itself. His eyes were petrified, his lips withered, decayed.
Many themes exist in Night, Elie Wiesel’s nightmarish story of his Holocaust experience. From normal life in a small town to physical abuse in concentration camps, Night chronicles the journey of Wiesel’s teenage years. Neither Wiesel nor any of the Jews in Sighet could have imagined the horrors that would befall them as their lives changed under the Nazi regime. The Jews all lived peaceful, civilized lives before the German occupation. Eliezer Wiesel was concerned with mysticism and his father was “more involved with the welfare of others than with that of his own kin” (4).
Holocaust survivor Abel Herzberg has said, “There were not six million Jews murdered; there was one murder, six million times.” The Holocaust is one of the most horrific events in the history of mankind, consisting of the genocide of Jews, homosexuals, gypsies, mentally handicapped and many others during World War II. Adolf Hitler was the leader of Nazi Germany, and his army of Nazis and SS troops carried out the terrible proceedings of the Holocaust. Elie Wiesel is a Jewish survivor of the Nazi death camps, and suffers a relentless “night” of terror and torture in which humans were treated as animals. Wiesel discovers the “Kingdom of Night” (118), in which the history of the Jewish people is altered.
In the book Night by Elie Wiesel, it talks about the holocaust and what it was like being in it. The Germans were trying to make the German race the supreme race. To do this they were going to kill off everyone that wasn’t a German. If you were Jewish or something other than German, you would have been sent to a concentration camp and segregated by men and women. If you weren’t strong enough you were sent to the crematory to be cremated. If you were strong enough you were sent to work at a labor camp. With all the warnings the Jewish people had numerous chances to run from the Germans, but most ignored the warnings.
The ground is frozen, parents sob over their children, stomachs growl, stiff bodies huddle together to stay slightly warm. This was a recurrent scene during World War II. Night is a literary memoir of Elie Wiesel’s tenure in the Nazi concentration camps during the Holocaust. Elie Wiesel created a character reminiscent of himself with Eliezer. Eliezer experienced cruelty, stress, fear, and inhumanity at a very young age, fifteen. Through this, he struggled to maintain his Jewish faith, survive with his father, and endure the hardships placed on his body and mind.
Eliezer Wiesel loses his faith in god, family and humanity through the experiences he has from the Nazi concentration camp.
“The housing market will get worse before it gets better” –James Wilson. The collapse of the United States housing market in in 2008 was one of the most devastating moments for the world economy. The United Sates being arguably the most important and powerful nation in the world really brought everyone down with this event. Canada was very lucky, thanks to good planning and proper preventatives to avoid what happened to the United States. There were many precursor events that occurred that showed a distinct path that led to the collapse of the housing market. People were buying house way out of their range because of low interest rates, the banks seemingly easily giving out massive loans and banks betting against the housing market. There were
As humans, we require basic necessities, such as food, water, and shelter to survive. But we also need a reason to live. The reason could be the thought of a person, achieving some goal, or a connection with a higher being. Humans need something that drives them to stay alive. This becomes more evident when people are placed in horrific situations. In Elie Wiesel's memoir Night, he reminisces about his experiences in a Nazi concentration camp during the Holocaust. There the men witness horrific scenes of violence and death. As time goes on they begin to lose hope in the very things that keep them alive: their faith in God, each other, and above all, themselves.
In addressing the Los Angeles riot, Dr. West, wrote, “The riot of April 1992 was, neither a race riot, nor a class rebellion, rather, this monumental upheaval was a multiracial, trans-class, and largely male display of justified social rage.” These events were unfortunate, and attempts were made by ‘the powers that be’ to blame them on “the black underclass, the action of criminal hoodlums, or the political revolt of the oppressed urban masses miss the mark.” Instead, Dr. West attributed the cause to: economic decline, cultural decay, and political lethargy in American life. He stated, “Race was the visible catalyst, not the underlying cause.”
Most articles call into question the injustice built into the American policing system and many directly address the laws and policies that caused discontent leading up to the race riots. These arguments are unique in the way they very carefully pull apart the words black, poor, and violence, distinguishing each as independent of the others. “The Riot 's Economic Impact on South-Central Los Angeles" talks about the poor blacks that were not involved in the rioting and violence but will have to pay for it in increased insurance as a result of stereotyping and bias. This evokes the role of the insurance industry in fair pricing and more broadly calls them for overt financial discrimination. Discussion of police practices and questions of their authority are unique to the Sentinel because of their dominantly black audience. In other newspapers police brutality was mentioned, but according to “Burn Baby Burn,” the white residents of Los Angeles were “blithely unaware” of the extent to which police had domination and power of fear over these communities and so could not relate to the distrust and resentment towards police. “A Tale of Two Riots” further evokes the leadership role of government social programs when it discusses the unequal opportunity blacks have for upward mobility (Pleasant). Because of an inequality in income, housing, and salaries there are many more blacks in poor communities.
It almost appears that the cultural relativist denies a person’s ability to empathize with others, on top of ignoring the fact that people have been migrating and assimilating within different cultures since people existed. People seem to posses a great ability to understand one another. It seems odd to assume that what people have been doing for centuries would suddenly be lost to them. As I stated earlier, people largely have the same values, the differences appear in the expression of these values. I believe that these similar values allow people to understand other cultures even without being from within
Cultural Relativism states that there is no objective right or wrong. Right or wrong are defined by your society’s moral code. I will provide reasons why we should not be cultural relativists. My reasons include; how it affects philosophy, the Cultural Differences Argument, examples of why it doesn’t work and societal needs.
If under the system of cultural relativism, some of the greatest teachers and philosophers followed throughout history, would be considered wrong. This reason being that there would be no need to change minds because everyone would hold and be stuck in their own standards of what they believe to be “right” or “wrong." There is not a single society in the world we live in where “popular norms” cannot be improved in some sort of way, yet with cultural relativism, we cannot question, seek to improve the status quo, or look to other cultures to provide us with better alternatives, because no one cultural practice, or moral code, is better than another. It could even be said that the central assertion of cultural relativism, that universal morals do not exist, is not true (@Vision_Launch). There are many practices that can be found across the history of humans and in every society, but while these cultures may have slight variations to these, the same overall ideas tackle each custom. For example, the age in which a child is considered to be an adult. Because of these assertions, cultural relativists must concede to there being some sort of independent and objective standard after all