Loss of Faith and Religion in Ellie Wiesel’s Night

The Holocaust survivor Abel Herzberg has said, “ There were not six million Jews murdered; there was one murder, six million times.” The Holocaust is one of the most horrific events in the history of mankind, consisting of the genocide of Jews, homosexuals, gypsies, mentally handicapped and many others during World War II. Adolf Hitler was the leader of Nazi Germany, and his army of Nazis and SS troops carried out the terrible proceedings of the Holocaust. Elie Wiesel is a Jewish survivor of the Nazi death camps, and suffers a relentless “night” of terror and torture in which humans were treated as animals. Wiesel discovers the “Kingdom of Night” (118), in which the history of the Jewish people is altered. This is Wiesel’s “dark time of life” and through his journey into night he can’t see the “light” at the end of the tunnel, only continuous dread and darkness. Night is a memoir that is written in the style of a bildungsroman, a loss of innocence and a sad coming of age. This memoir reveals how Eliezer (Elie Wiesel) gradually loses his faith and his relationships with both his father (dad), and his Father (God). Sickened by the torment he must endure, Wiesel questions if God really exists, “Why, but why should I bless him? Because he in his great might, had created Auschwitz, Birkenau, Buna, and so many other factories of death? (67). Throughout the Holocaust, Wiesel’s faith is not permanently shattered. Although after his father dies, his faith in god and religion is shaken to the core, and arguably gone. Wiesel, along with most prisoners, lose their faith in God. Wiesel’s loss of religion becomes the loss of identity, humanity, selfishness, and decency.

Since the time of his childhood, Wiesel is extremely inter...

... middle of paper ...

...sel about ten years to write Night and he believes he has a moral obligation to, “ try to prevent the enemy from enjoying one last victory by allowing his crimes to be erased from human memory” (viii). Wiesel is a mentally strong person because for most Holocaust survivors retelling is reliving. In Wiesel’s Nobel Peace Prize Acceptance Speech, he seems to have come out of “night” and have faith in God, “ But I have faith. Faith in the God of Abraham, Isaac, and Jacob, and even in His creation” (120). At the end of the book, Wiesel gathers enough strength to look at himself through a mirror, ”From the depths of a mirror, a corpse was contemplating me. The look in his eyes has never left me” (115). Although inside he is alive, from what he sees in the mirror, he is dead. It is our responsibility to stop an event of this magnitude from ever occurring again.